Man is the only creation of the divine who can change his fate and destiny by working on his karma. In short, we can either take it lying down or as the earlier blog mentions "arouse our will to escape from this universal bondage by using our inner spiritual resources which are not subject to planetary pressure." Hence the reason the Siddhas on the onset introduce us to the knowledge and existence of karma and go on to reveal ours in the Nadi.
THE NADI & ITS POSSIBILITIES
We can choose to listen or ignore claiming the Nadi as a hoax. We could choose to carry out the remedies given by their grace or brush them away as a rip-off. For those who choose to listen, they could go their way after seeing to these remedies and turn up for another reading when faced with trouble later. Then there are others who carry out the remedies and keep a tab on their actions referring to the Siddhas often. They begin worship to the Siddhas too. Among the latter, they might see amazing results and see their lives turn around 360 degrees or no change at all.
THE LAST PIECE OF THE PUZZLE
Following in the path of Tavayogi, like him we recommended to those who came with problems that they come to the worship of the Siddhas too and they shall see their vinai or karma leave them. But when some ask us why is it that they go through untold misery even after coming to the path of worship to the Siddhas, we too were puzzled earlier. Many told us that they had not found any relief. They still faced obstacles, delays, financial losses, etc. We were lost for words and answers when they told us that though they were in the path, in the worship, and had done extensive remedies too but it was to no avail. We were perplexed and stunned as the very foundation that we stood on and the very formula that we held to crumbled under us. Tavayogi cleared the air and filled the missing piece of the puzzle yesterday.
The Atma that is a part of the Paramatma joins forces with the Udal and Uyir to become the Jeevatma during the lifetime of an individual. It looks over our shoulder seeing through the conception and development of the embryo right till a time when we become aware of the "I" that arise within us when the Atma then goes behind a veil henceforth to enable our karma to take its course. Though the Atma hides behind the "I" it continually nudges us. For those who have a calling that comes by the grace of the divine to read the Nadi, remedies are dished out. There is momentary relief to their troubles. But trouble brews and sets in later in life. Those who stick to the Siddhas they continuously receive updates of their account, the balance on hand, or new karma credited to their account. Remedies are given regularly. Or they are told to undertake acts that bring on merits and balance their account. For the occasional tourist to the Siddha path, the Siddhas let the karma determine their lives. They ask us not to interfere too. They are expected to live out their karma and exhaust them in good time. Any interception of the course of the karma would delay the results of their karma. They shall have to serve them later as karma is not perishable. Like any energy form, it can only be transformed. But to the one who reaches out to the Siddhas daily seeking solace and peace under their feet, the Siddha gurus go to the extend of taking on their karma. They shall propose the means and the way to burn the vasanas that we carry even before it takes shape or the thoughts appear. What determines whether a Siddha shall intervene or not is the state of the "I". If it seeks pleasures of the world and carries desires the Siddhas see to it that these are exhausted by living it out. They never push their faith on such candidates. Tavayogi says one should gain that single experience that shall bring one to their path. It is not for the curious onlookers, the window shoppers, the tourists, or those fleeting and never find the time.