A NEW START AWAITS

The Journey and the Battle

1. After the call to read the Nadi in 2002 and revealing my past Karma,
2. after the call to come to the worship of the Siddhas and sing their praises,
3. after sending me searching to know further about the worship of Siddhas,
4. after sending me on a pilgrimage to India in 2003 to carry out remedies, 
5. after sending me to Supramania Swami in 2003 and Tavayogi Thangarasan Adigal in 2005,
6. after taking me on a pilgrimage of a different sort with Tavayogi in 2005,
7. after gifting me the Yoga Asanas and Pranayama practice through Tavayogi and opening the Muladhara in 2007, 
8. after getting me to carry out the Homam for the good of the Prapanjam and to help burn the Karma of those who participated, 
9. after coming as a bronze statue in 2010, bathing his statue, hence cooling down both Agathiyar and the Prapanjam, 
10. after, sending youths to watch and participate in my home Puja and do charity, having me bring it all to a close and go within,
11. after awakening the Kundalini to travel through the chakras to arrive at the Sahasrara in 2022, 
12. bringing me to know what Gnanam was, on its return journey to the Muladhara, 
13. Agathiyar has me engage with the world again. I wonder what Agathiyar wants me to do further.

The Aftermath, the Experience and the Lessons

1. The perspective has changed,
2. the knowledge has changed,
3. the opinion has changed,
4. the approach has changed,
5. what appears to be the same is the person, Shanmugam Avadaiyappa. 
6. he does not claim to be a guru, a master, a religious or spiritual head, nor a godman,
7. he does not head any establishment; 
8. he does not adorn or adopt a change in clothing and attire; 
9. he remains with his family; 
10. he conducts rituals and prayers if called for; 
11. he still sees visitors and seekers; 
12. he does not take the stage nor come on podcasts; 
13. he carries out what is told, currently continuing to write this blog; 
14. he is at peace with himself and the world around him, knowing that it is all perfect;
15. he knows that he could engage too if there is a cause for it, to bring an end to another's suffering;
16. he stands aloof but yet connected with others, feeling their joy and sadness;
17. otherwise, he remains the Watcher, Sivam.