Sunday, 27 July 2014

SIVA SUPRAMANIAR, RAGHAVENDRAR & AGATHIYAR

Today (27.7.2014) Jnana Jyothi Amma, Bala Chandran, Surendaran Selvaratnam, Thayalan and my family drove down to Ipoh to have Lord Siva Supramaniar with Valli Deivanai, Sri Raghavendra Swamigal and Agathiyar's darshan and blessings.

The first stop was at the Arulmigu Sri Siva Supramaniar Alayam at Kampong Kepayang, Sungai Raya, Perak, just on the outskirts of Ipoh town accessible via the Ipoh - Kuala Lumpur trunk road.

Photo courtesy of Surendaran Selvaratnam
The Arulmigu Sri Siva Supramaniar Alayam at Kampong Kepayang, Sungai Raya, Perak. Photos courtesy of Vimala Shanmugam & Praba Shanmugam
The cave temple in all its captivating beauty
Lord Dhakshanmurthy
At the entrance to the cave temple
Agathiyar
(From left) Bala, Thayalan and Suren among the Siddhas.
Photo courtesy of Surendaran Selvaratnam
Photo courtesy of Surendaran Selvaratnam
Photo courtesy of Surendaran Selvaratnam
Photo courtesy of Surendaran Selvaratnam
For more photos and information visit puravin's blog at http://www.malaysiantemples.com/2012/03/sivasubramaniam-temple-kepayang-ipoh.html

The next destination was the Jegathguru Sri Raghavendra Swamigal Miruthiga Brindavanam Kinta, Perak based at Laluan Sungai Pari 4, Ipoh.
The Jegathguru Sri Raghavendra Swamigal Miruthiga Brindavanam Kinta. Photos courtesy of Bala Chandran.
Sri Raghavendra Swamigal's mantra AUM SRI RAGAVENTHIRAYA NAMAHA. Photos courtesy of Bala Chandran.
With Sri Sundara Arumugam Aiya (second from right) of the The Jegathguru Sri Raghavendra Swamigal Miruthiga Brindavanam Kinta who graciously accommodated our visit to the Brindavanam. Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Sri Raghavendra Swamigal waiting to bless devotees. Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Agathiyar . Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Agathiyar at The Jegathguru Sri Raghavendra Swamigal Miruthiga Brindavanam Kinta. Photos courtesy of Bala Chandran.
Prahlada on Swami's right. Photos courtesy of Bala Chandran.
Photos courtesy of Bala Chandran.
Photo courtesy of Surendaran Selvaratnam
Agathiyar. Photo courtesy of Surendaran Selvaratnam
Hanuman in the form of Sri Panchamukha MukhyaPrana  Photo courtesy of Surendaran Selvaratnam
Photo courtesy of Surendaran Selvaratnam
Photo courtesy of Surendaran Selvaratnam
Photo courtesy of Surendaran Selvaratnam
Photo courtesy of Surendaran Selvaratnam




Boomi Pooja conducted on 9.4.2009 before the start of the construction of  the Jegathguru Sri Raghavendra Swamigal Miruthiga Brindavanam
Pooja while construction in progress

Saturday, 26 July 2014

WE ARE BUT ONLY A TINY SPECK IN THE WHOLE WIDE UNIVERSE


Original Post by Graffiti Kings.

Friday, 25 July 2014

SIDDHA HILLS




JNANA JYOTHIAMMA VISITS MALAYSIA AGAIN

Jnana Jyothiamma, the blessed child of Agathiyar, daughter of a cardiologist in the Army Medical Corps, is coming again to our home soon. We are blessed to receive her at our home. She has the grace of Agathiyar. Agathiyar has shown numerous miracles through her. 

The last time she was in Malaysia was in October of 2013. While in Malaysia, she was called to Jeganatha Swamigal's samadhi in Tapah and Paamban Swamigal - Mayuranathar temple in Dengkil. We at Agathiyar Vanam held prayers almost everyday during her stay then. During her stay with us, Agathiyar most graciously opened his eyes to bless all those present during libation or abhisegam. Let me walk you through her amazing journey of discovery of Agathiyar and the Siddhas.

Agathiyar at Agathiyar Vanam
Agathiyar at Agathiyar Vanam
Jegantha Swamigal Samadhi Temple at Tapah
Mayuranathar Temple/ Paamban Swamigal Temple in Dengkil
Jnana Jyothiamma, who was born in Kerala and had migrated to the USA, made a pilgrimage to Kallar in 2011 that was to change her course of life drastically and dramatically. While at Kallar, without her least expectation Agathiyar through Tavayogi Thangarasan Adigal initiated her and later delivered her very first and only Jeeva Nadi revelation. Hence started a trail of miracles, filled with amazement and astonishment till the present day.

Her tale is to be told for it is a magnificent one. Her journey on this path of realization needs to told for it is a rare one. Jnana Jyothiamma used to share many hours with me on SKYPE even before she made that fulfilling journey to Kallar. Her yearning for Agathiyar grew from day to day. Her wish to go to Kallar was fulfilled when there was a calling within her. Jnana Jyothiamma had planned to spend six months at Tavayogi’s Ashram but was made to return to the USA only after a couple of weeks, missing the Annual Guru Puja and Jayanthi celebrations. Nevertheless she returned after a year to participate in the festivities.

At the Sarva Dosa Nivaarana Maha Yagam at Kallar
After a short stay at Karamadai, Dr Ram Supramaniam and Jnana Jyothiamma make a pilgrimage to Ambasamudram, Papanasam and Kalyana Theertam. Agathiyar shows a marvelous spectacle of light and reveals his presence to Jnana Jyothiamma and Dr Ram Subramaniam at Kalyana Theertam. Words would not describe faithfully this majestic effulgence of lights posted at https://apps.facebook.com/tripwow/ta-075a-2e7e-ece1?fg=1.

At Kalyana Theertam


Vengadesh Swami who had served Sadhu Krishnaveni Amma of Kalyana Theertam for 25 years till her last days, and other devotees of Sadhu Krishnaveni Amma bring Jnana Jyothiamma along to the jungles of Kalahasti to perform a Yagna at the strike of midnight.

At Srikalahasti
Lord Murugan provides for her to be in solitude in Palani, beginning 7 March 2013, through his devotee, Balakrishnan Swamy Menon before Agathiyar instructs her to move to Kothaiyar.

At Palani
Back at Chennai, Jnana Jyothiamma is called to Vadalur with Mathi Vanan accompanying her. She returned to Chennai, now even more determined to spread the word of God after having received Ramalinga Adigal's grace.

At Sathya Gnana Sabai Vadalur
After Kallar, Karamadai, Ambasamudram, Papanasam, Kalyana Theertam, Srikalahasti, Palani, Kothaiyar and Vadalur she was in isolation as per Agathiyar's directive.

Jnana Jyothiamma pays her respect at Supramania Swami's samadhi and begins a massive annadhanam program at Thiruvannamalai with the blessing of the Siddhas. At the end of the annadhanam circuit she is blessed by Ramalinga Adigal. Later that day she greets us upon arrival at Trichy. After stopping over at Thiruvanaikaval and Sivanmalai we head for Kallar to pay our respects to Tavayogi Thangarasan Adigal and Mataji Sarojini Ammaiyaar.

She was also mysteriously summoned to the Nattadresswarar Temple in the midst of the Kaveri River at Kangayapalaiyam near Erode where more mysterious events take place. She continues to Swamimalai and Agasthiyampalli near Vedaranyam.

In Chennai, she used to frequent Panchesti temple where Agathiyar again shows his presence again.

Its sheer joy and bliss for us in Malaysia, who have been following her spiritual progress. We are blessed to be a witness to the many miracles that Agathiyar, Ramalinga Adigal and the Siddhas have staged and delivered through Jnana Jyothiamma.

At Kothaiyar
At Nattadreeswarar temple
At Agasthiyampalli
At Panchesti temple
At Supramania Swami's Samadhi
On the girivalam path
At Neerannamalai
At Thiruvanaikaval
At Sivanmalai
At Kallar

Thursday, 24 July 2014

THE SHOW OF GRATEFULNESS

G. Valmikanathan in his book MAKERS OF INDIAN LITERATURE-RAMALINGAM, published by Sahitya Akademi (e-book at http://www.vallalar.org) traces Ramalinga Adigal’s journey on the Pathway to god dividing it into three portions,

Journey on the purgative way,
Journey on the illuminative way,
Journey on the unitive way.

He explains further,
‘The purgative way is that part of the long path which, one treads towards the godhead and in which one purges oneself of all desires and attachments, of all imperfections, of all acts of commission and omission of shortcomings in renunciation, of shortcomings in the total love of god in the passion for the apprehension of the godhead.’
‘The illuminative way is that part of the path, which comes after the purgative way, and in which one gains illumination, knowledge, and gnosis.’
‘The unitive way is that part of the pathway in which the pilgrim marches on with buoyant and joyous steps, filled with hope and freed from doubt or misconception. The journey is characterized by a sense of urgency. The pilgrim, in this part of his journey, begins to walk fast, then breaks into a loping trot, finally, gallops on with increasing tempo towards the beckoning smile and the outstretched arms, and is soon locked in an eternal embrace with the beloved, the eternal being, the godhead, the ground of all being. The journey on the unitive way is composed of several factors of experience. Recollection and quiet, contemplation, ecstasy and rapture, dark night of the soul, and unitive life.’
Valmikanathan compares the experiences gained or endured in each of these ways,
‘Of these three sections of the pathway, the first is painful and dolorous, the second a strange mixture of sorrow and joy, the joy increasing in intensity as ignorance is slowly replaced by illumination, and the last section of sheer delight, of mounting bliss.’
In QUIET MIND, FEARLESS HEART- THE TAOIST PATH THROUGH STRESS & SPIRITUALITY by Brian Luke Seaward, published by John Wiley & Sons, Inc., Hoboken, New Jersey, 2005, Teilhard de Chardin says,
‘The path of human experience would be mighty crowded if everyone embarked at the same time. Therefore, it makes sense that not only is there numerous paths, but we each move at a pace that is conducive for our own soul growth process. Brian describes what he calls ‘seasons of the soul’ as follows.’

‘We begin the centering process (autumn), where we leave the known of the external world and enter the unknown depths of the mind.’

‘Next comes the emptying process (winter), a time of clearing and a cleansing of thoughts and feelings that no longer serve us: this may involve some grieving.’

‘As spring follows winter, so the grounding process follows the emptying process, a period in which new insights is gained to improve our quality of life.’

‘The fourth season is the connecting process (summer), where we come back home to share the wisdom we have learned and to celebrate the sacred connectedness of life.’
Ramalinga Adigal started worshiping Lord Murugan in Chennai and Thirutani, Lord Siva and Vadivudai Ambigai in Otriyore, and Lord Nadarajah in Chidambaram. Later when he resided in Vadalur, he started the following establishments; the Sanmarga Sangam; the Sathya Dharma Salai where he fed the poor; envisioned and built the Sathya Gnana Sabai where he worshiped god in the form of LIGHT and called Him Arutperunjyothi. He finally settled in Sithivalagam in Mettukupam where he merged with Arutperunjyothi Aandavar.

Ramalinga Adigal's outpouring have been compiled as the Thiru Arutpa. When one reads the songs one would realize the amount of gratitude Adigal had poured forth.

I have compiled in ANANDHA KALIPPU, those hymns that flowered from Ramalinga Adigal's soul in those intimate moments of realization of joy and bliss on attaining and gaining the Lord's grace.

AGATHIYAR SAVES THE DAY

A lady seeks out Agathiyar to help her 26 year old son come out of his drinking habit and addiction of 7 years to ganja , in today's (24.7.2014) episode of Velayudham Karthikeyan's Siththan Arul. The Jeeva Nadi Guru of Chennai assures the lady that Agathiyar shall save her child and starts reading the Nadi. 

On reading the Nadi, Agathiyar tells him secretly that he (the Nadi Guru) has placed him in a fix, for the lad's condition was bad and he was nearing his death and there was no way he could survive. Agathiyar apprehends the Nadi Guru for going over the board and promising the lady that all shall be fine. 

On inquiring further, the lady told the Nadi Guru that she had sought medical care. While under the care and watchful eyes of the medical team her son was fine but continued his habit after being discharged. 

Agathiyar reveals the lad's condition to the Nadi Guru. The lad had developed ulcer and his kidneys had began to fail. "How do you suppose I save him", Agathiyar questions the Nadi Guru. But the most compassionate Agathiyar after a few moments of silence continues. He list out some herbs and explains how to prepare and consume them. He asked that the lad take it for a minimum of 48 days. Agathiyar asked that the lady see him again in event the medicine does not work for her son or if he develops complications.

2 1/2 months pass by. 

One day the lady came running to the Nadi Guru. She informed him that her son had gradually recovered and had stopped drinking, but he developed jaundice. The doctors had said that his chances of survival was slim. He was currently being warded at the hospital. 

Agathiyar assured that the lad will survive and asked that the lady sit by his bedside at the hospital and read the Garuda Thandakam, Kandhar Sasti Kavasam, Dhanvantri Gayatri, and chant the Maha Mrityunjaya Japa continuously. The most compassionate Agathiyar ask that if she could not recite these, these books be placed at his bed and to recite her Kula Deivam Japam. "Even if it is wrongly uttered it is fine", says Agathiyar. "The Lord won't be angered if wrongly said or pronounced", continued Agathiyar. "Agathiyar shall save the lad for the sake of the lady and the Nadi Guru", says Agathiyar. 

Agathiyar then turns to the Nadi Guru and reminds him that he (Agathiyar) has decided to save the lad for the sake of the Nadi Guru this once and asked him not to promise such things in the future and not to put him in a difficult position. Agathiyar ended his Nadi revelation saying that a miracle will take place at the hospital and as a result the lad shall survive.

There was no news from the lady for the next 5 days. On the 6th day upon reading the local daily the Nadi Guru came across a news that the very first blood transfusion was conducted on a lad at the Chennai General Hospital and it was a success. It was conformed that the daily carried news about the same lad whose mother came for guidance.

What transpired at the hospital was that a group of doctors arrived and decided to carry out the blood transfusion for the very first time. The lad was lucky enough that the hospital had sufficient blood of his particular group too. 

Hence the lady's prayers were answered. Agathiyar saved the day, saved the lad, and saved the Nadi Guru too.

The above episode reminded me of how Agathiyar and Thirumular came to my family's aid too. We are equally blessed that Tavayogi Thangarasan Adigal had prayed for us during our times of trial and tribulation and to realize later that Agathiyar and Thirumular came to the aid of my child when she was hospitalized as a result of her platelet level falling to a count of 28 due to Dengue fever. Agathiyar reveals this in the Jeeva Nadi reading by Tavayogi Thangarasan Adigal for Surendaran Selvaratnam of Malaysia. Agathiyar informed that he had specifically helped in raising the platelet count of my daughter while at the hospital.

As I was wondering as to when and how this miracle took place, I remembered a similar miracle had taken place during Akbar's time as narrated in Siththan Arul in an earlier post. Agathiyar reveals how Thirumular came to the aid of the Mughal Emperor Akbar and cured his son Humayun. Agathiyar narrates, "In bygone times, there lived a Mughal King, Akbar. He prayed that his son Humayun should live. His son was saved."

Agathiyar reveals how Humayun was saved. Agathiyar says that both Bhogar, Thirumular and Korakkar were exponents in the art of leaving one's physical body and entering another. Using this technique, Thirumular had entered Akbar and saved Humayun. 

The day my kid was hospitalized, a lady of the Christian faith appeared at the wards. She started praying for a lady from Sri Lanka who was hospitalized for Dengue too. Next the lady moved over to my daughter's bed and asked if she should pray for our daughter too. I told her to go ahead and gave her my consent. She placed her palms on my daughters head and chanted for some time. We thanked her as she left the ward without saying a word. My daughter was cured!

Agathiyar came to my elder daughter's aid too when she broke her leg during an accident. He assured her that all shall be well and true to his word, my daughter was back on her feet - thanks to Tavayogi's prayers and the Siddhas blessings.

My daughter was knocked down by a car while riding pillion. Although fate dealt a cruel blow that day I saw how Agathiyar was working on my daughter from the very moment she was hit until the moment she was certified fit to walk again. I also realized the efficacy of prayers when Tavayogi and Mataji told me that they shall pray for her too. 

At the site of the accident strangers came to her aid. She was swiftly transferred to the emergency ward and attended to. The doctor who attended to her at the emergency ward told us he would apply a fiberglass cast and let nature to do its work. He told us since she was young she should walk in three months. However, these three months were critical to her because she had just started her internship, which was compulsory, if she was to complete her diploma. On our insistence that she should not miss her internship, the doctor gave us another option. They could place surgical nails with which she could walk within a short time. We gave our consent to proceed. My daughter’s leg was cast in half-cast and she was warded while awaiting her turn to be operated one. 

At the wards, a senior doctor on his rounds questioned our request for an operation. He strongly advised us against the operation. He believed she should be back on her feet in three months to complete her internship. “If her bones do not mend naturally by that time then we would consider operating on her”, he assured us. We submitted to him. My daughter was in full cast and told to rest at home. 

My daughter could not accept her fate and questioned why it was all happening. Questions upon questions arised. Why did Agathiyar let this happen? Why did he not stop the accident from happening in the first place? Why did she need to go through this sorrow? I had no answers. 

People we knew and concerned strangers told us to seek alternative approaches and pointed us to practitioners of alternative medicine. Even though I felt reluctant to seek another alternative, as I had faith on Agathiyar, but as a father I had to seek out all available means to cure my daughter and have her back on her feet. 

While considering whether to go for these treatments, I decided I should seek Agathiyar’s advice first since he had advised me all this while through the Nadi, forty-six times till that moment. 

There was a message from Agathiyar in my daughter’s Nadi reading. We understood why it had to happen after Agathiyar explained in the Nadi. Agathiyar tells her that fate had chose to cause havoc in her life leading to physical and mental torment during this period. "The weak placement of these planets had been crucial in this mishap taking place", explains Agathiyar. 

Agathiyar assured her that she need not fear for all would be well. He advised her to continue with the treatment in the hospital. She would have to undergo a small procedure though, he added. 

She was asked to appease Saturn, which I did diligently on her behalf; and to consume sesame seeds. Why sesame seed we pondered? When I did a search on Google, I came to know that sesame seed has a high content of calcium. While doctors advised her to take calcium supplements to assist her bone to heal, Agathiyar advises my daughter to consume sesame seeds, which was equally high in calcium content too. My daughter did as advised. 

Unfortunately even after three months her bone did not mend as expected. This was an exceptional case of non-union. The doctor told us 95% of the patients have their bones mend naturally without any aid; though there is a possibility of non-union in the remaining 5%. Unfortunately, my daughter fell into the later category. The doctor told her he had no option but to perform an operation to place a metal plate in her leg and briefed us on the procedure. Shortly after briefing us, the doctor offered her another alternative too. She could go for an Autologous Conditioned Plasma (ACP) injection, which according to him had proven successful among sportsman who had sports injuries. His words brought relief to us and we opted for the treatment since it did not require her to be operated on. She had to receive three injections in a span of two weeks. Miraculously the treatment gave positive results and she had new bone growth at the site of injury. After nine months of rests and recovery, she was back on her feet and completed her internship. 

Read more about the ACP treatment at http://link.springer.com/article/10.1007/s00167-010-1306-y and the conventional fixation methods at http://orthoinfo.aaos.org/topic.cfm?topic=A00196 for comparison.

In today's Siththan Arul as we saw earlier Agathiyar mentioned, "Even if the mantra or recitation of hymns is wrongly uttered it is fine. The Lord won't be angered if wrongly said or pronounced."

I remember a wonderful story told about the efficacy of the mantra even if wrongly said. A young apprentice monk had been taking lessons under the tutelage of his master at a monastery.  He had mastered a certain mantra during his stay at the monastery and excelled in repeating it perfectly. After some time, his master decided to send him to the local village to preach and share what he had learnt at the monastery, and called for him.  The master gave his blessings to the young monk and set him off on his venture. Coming down the mountain where the monastery was perched, the monk came across a river. He had to cross the river to reach the village. While waiting for the boatman to ferry him across, he spotted an old man chanting on the riverbank. On close examination he realized that the old man was repeating the mantra that he had learnt and mastered at the monastery all these years. But the only problem was that the old man was going about it the wrong way. The young monk apprehended the old man and started correcting him. The old man on his part listened attentively and repeated the mantra as recited by the monk. Seeing that the old man had picked up the proper way of chanting and pronunciation of the mantra  the monk felt happy and please and boarded the boat.

He sat facing the opposite bank as the boatman peddled the boat. Midway across the river, the boatman's jaw dropped. He turned pale. The boatman stopped rowing and stared ahead, straight across the monk's shoulder. The young monk was surprised and worried to see this. He turned around to see the old man stand beside them in that deep waters!

The old man politely told the monk that he had forgotten the right way of uttering the mantra and apologized. He asked the monk to repeat it again so that he could follow suite.

The young monk caught hold of the old man and cried for forgiveness!  

Wednesday, 23 July 2014

SIDHARGAL POTRI THOGUPPU



GNANA SUTIRAM BY SUPRAMANIA SWAMI



LIFE & TIMES OF JEGANATHA SWAMIGAL, CHITRAMUTHU ADIGAL & TAVAYOGI THANGARASAN ADIGAL



TAVAYOGI & THE SRI AGATHIYAR GNANA PEEDHAM KALLAR



THE SIGNIFICANCE OF THE GURU

Srinath Raghavan posted a beautiful passage appreciating the guru on fb some 2 hours ago.
"He sat there with vacant eyes and silent expressions,
Unmoving and unaffected by the trivialities of the world,
But He possessed a rare soul deep inside that danced in joy,
A child in a adult form was He, always moving around mischievously,
Never showing His true greatness to the world around,
But He was a silent Master of the Highest order you see,
Twisting all the elements of the Universe with His mere will,
Ah! What bliss it would have been for the ones who moved around Him,
For He was veritable divinity, moving in the garb of a human being,
My blessed Master is He, my blessed Master is He indeed..."
and he posted a beautiful and appropriate photo of Bhagawan Nithyananda.

Bhagawan Nithyananda
"Ah! What bliss it would have been for the ones who moved around Him, For He was veritable divinity, moving in the garb of a human being", such true words. Being in the very presence of a true guru itself is sufficient to end all thoughts, speech and action.

Gordon Matthews in his translation of Meykanda Devar’s SHIVAGNANA BOTHAM writes,
“When God comes as a Guru and teaches the soul, the soul is made to see that the world of experience, evolved from Maya, is non-real. It ceases then to identify itself with the non-real and to depend upon it; and in so doing it discovers its oneness with God.” 
A shift then takes place here, from the unreal to the real.
“By reason of the soul’s virtue in previous births, God, who has been immanent in the soul, making it know, now vouchsafing to take the form of a Guru, initiates the soul in the Saiva mysteries, saying, “O thou son of a king, fallen among savages, the senses, and brought up by them, thou hast been ignorant of thy true greatness and hast wandered in ignorance.”

“The primal one himself teaches these souls as a Guru: for in the form of consciousness he is in union (with him). When because of the soul’s meritorious practices the primal one enlightens the soul as a Guru…”
The Siddha Sugabramar in the GNANA SUTHIRAM, attests that with the arrival of the Paramaguru, the disciple shall be initiated into and embark on a spiritual journey that culminates in attaining of Jnanam.
When the Parama Guru arrives,
The path of Sariyai shall arise,
Slowly when the path of Sariyai is trod,
Kriyai path shall arise shortly,
Upon walking the path of Kriyai,
Son, the Yogam path will clearly arise,
Walking the path of Yogam,
The Jnanam path shall appear.
nallathoru paramaguru vanthathaale
nalamulla sariyai vazhi maarkan thonum
mellave sariyai vazhi nadanthai aanaal
vibaramathaai kiriyai vazhi viraivil thondrum
vallathoru kiriyai vazhi kanda pinbu
mainthane yoga vazhi thelivaai thondrum
sellathoru yoga vazhi nadanthaayaanaal
thiramaiyulla gnana vazhi theiriyum paare
நல்லதொரு பரமகுரு வந்த தாலே
நலமுள்ள சரியை வழி மார்க்கன் தோணும்
மெல்லவே சரியை வழி நடந்தயானால்
விபரமதாய்க் கிரியை வழி விரைவில் தோன்றும்
வல்லதொரு கிரியை வழி கண்ட பின்பு
மைந்தனே யோக வழி தெளிவாய்த் தோன்றும்
செல்லதொரு யோக வழி நடந்தாயானால்
திறமையுள ஞான வழி தெரியும் பாரே
Meykandar differentiates the state of these disciples according to the impurities in them, as Sakalar, Pralayakalar, and Vijnanakalar.

Gordon translates further,
“To Sakalar, souls immersed in all three impurities, God comes as a Guru of human form; he imparts it concealing himself as a Guru.”

“To Pralayakalar, souls affected only by Anava and Karma, he comes as a Guru in Shiva’s form; he himself standing before them as Guru imparts true knowledge.”

“To Vijnanakalar, souls involved only in Anava, he comes as the inner principle of the soul’s consciousness; he himself appears, as true knowledge.”
Veeraswamy Krishnaraj in his comprehension of Arulnandi Shivachariyar’s SHIVAGNANA SIDDHIYAR writes,
“Lord Shiva appears to Sakalar with Anava, Kanma and Mayai Malams in human as a Satguru.”

“To Pralayakalar with Anava and Kanma Malams, Lord Shiva appears as divine God.”
“Those souls that are rising, Vijnanakalar - the highest class of souls among the three mentioned in SHIVAGNANA SIDDHIYAR with only one impurity known as Anava Malam, do not need an external Guru to instruct them. Lord Shiva by remaining inside them as the inner guide rids them of the Anava Malam, bringing the merits and demerits to a resolution and conferring spiritual knowledge or divine grace known as Saktinipata, the descent of Sakti into the soul. Vijnanakalar receive Gnana from Lord Shiva himself as the incorporeal inner guide.”
Saint Nakirar in his VINAYAGAR THIRUAGAVAL, seeks and yearns for that intimate and prestigious space where both the guru and disciple share some sacred moments in understanding and comprehending the wisdom, experiencing and absorbing the bliss and eventually merging with the other.
mona gnana muluthumalitthu
sirparipoorana shivattai kaana
narshiva nitkala naattamum thanthu
guruvum seedanum koodi kalanthu
eruvarum oru tani edam thanil sernthu
thaananthamaagi tarpara veliyil
aanandha pootha arivai kalanthu
esan enaiyadi erutthi manathay
neeye naanaai naane neeyaai
gaayaa puriyai kanavena unarnthu
yellaam un seyalendray unara
nallaa un arul naatham tharuvaai
kaarana guruve karpaga kalire
vaarana mugatthu vallale potri
மோனா ஞான முழுதும் அளித்து
சிற்பரிப் பூரண சிவத்தைக் காண
நற்சிவ நிட்கள நாட்டமுந் தந்து
குருவுஞ் சீடனுங் கூடிக் கலந்து
இருவரும் ஒரு தனியிடந் தனிற் சேர்ந்து
தானந்தமாகித் தற்பர வெளியில்
ஆனந்த போத அறிவைக் கலந்து
ஈசனிைணயடியிருத்தி
மனத்தே நீயே நானாய்
நானே நீயாய்க்
காயா புரியைக் கனவெனவுணா்ந்து
எல்லாமுன் செயலென்ேற உணர
நல்லா உன்னருள் நாட்டந் தருவாய்
காரண குருவே கற்பகத் களிேற
வாரணமுகத்து வள்ளலே போற்றி
Ramalinga Adigal too yearned for that sacred moment, as seen in his THIRUARUTPA,
indru varumo naalaikke varumo
allathu matthendru varumo
ariyen yengkove
thundru mala vemmaayai atru
velikkul veli kadanthu
summa erukkum sugam
இன்று வருமோ நாளைக்கே வருமோ
அல்லது மற்றென்று வருமோ
அறியேன் எங்கோவே
துன்று மல வெம்மாயை அற்று
வெளிக்குள் வெளி கடந்து
சும்மா இருக்கும் சுகம் 
That was the message to Arunagiri too by Lord Murugan, "Summa eru Sol Are."

Tayumanavar too was asked to remain such by his guru Mauna Guru, "Be silent. Rest in peace. Keep quiet (Summa Eru). Have faith. You will reach the supreme state of bliss".

True to the above verses, many a disciple have had tremendous spiritual advancement with the aid and guidance of their gurus that eventually leads to a state of total bliss and joy.

After having Gurunamashivayar with him for some time, his guru Guhainamashivayar drove his disciple away to Chidambaram. The junior Namashivayar could not comprehend his guru's action. But on the senior insisting that he leave immediately, Gurunamashivayar managed to get Guhainamashivayar to pledge that he (the guru) would be in Chidambaram the moment he arrives there. The disciple left for Chidambaram with a heavy heart only to rejoice on seeing his guru in the form of Lord Shiva at Chidambaram just as he had begged to see.

Gnana Jyothi Amma too was asked to return to the USA after her initiation by Agathiyar through Tavayogi Thangarasan Adigal for reasons only known to them.

The faith of the disciple Gurunamashivayar towards his guru Guhainamashivayar was extolled by Supramania Swami of Thiruvannamalai during the blessed 5 hours I spent with him at his home at Nachaananthal. Swami narrated a story about this two souls. Once Guhainamashivayaar vomited. He called for his disciple to discard the vomit. He placed a condition too, that it should not be trod or stepped on. The disciple pondered for a moment and deciding that there was no safer place to discard it, swallowed his gurus vomit.

I can imagine the appreciation and love of the guru Ramalinga Adigal towards his disciple Kalpattu Aiya for Ramalinga Adigal came back for his disciple 28 years later in 1902 in a physical form, after merging with Arutperunjyothi Aandavar in 1874. This revelation was made by Gnanabharati in his book Tamil Mannin Thanthai. Kalpattu Aiya after seeing his guru went into samadhi immediately. Ramalinga Adigal did the last rites for Kalpattu Aiya before leaving.

I am equally blessed that Tavayogi Thangarasan Adigal had prayed for us and to know that Agathiyar and Thirumular came to the aid of my child when she was hospitalized as a result of her platelet level falling to 28 due to Dengue fever. Agathiyar reveals this in the Jeeva Nadi reading by Tavayogi Thangarasan Adigal for Surendaran Selvaratnam of Malaysia. Agathiyar informed that he had helped in raising the platelet count while at the hospital. 

Agathiyar came to my elder daughter's aid too when she broke her leg during an accident. He assured her that all shall be well and kept his word. She is back on her feet thanks to Tavayogi's prayers and the Siddhas blessings.

Agathiyar blessed us too by coming into our lives and our home too. He had made known his wish to go to the Sri Raghavendra Mritiga Brindavanam in Ipoh and had asked that I have his bronze statue or murthi made in Swamimalai under strict instructions. Agathiyar arrived in Malaysia on the eve of his Jayanthi on 3rd January 2010. Since then Agathiyar has not mentioned of his intention to move to the Brindavanam but instead had another devotee install his statue at the Brindavanam. Tavayogi told me that if Agathiyar was to move to Ipoh he would personally replace another murthi at Agathiyar Vanam but there was no necessity for it.  

Velayudham Karthikeyan related to me an amazing story of Muniandy Swamy yesterday. The story goes: 

Muniandy Swamy had to take birth again after a long lapse of 2,000 years. The reason? In his past birth that was 2,000 years ago he had failed to listen to his guru. He also failed to carry out his obligations to his guru. But the most compassionate guru waited patiently for his disciple to take rebirth after 2,000 years. Muniandy Swamy had to finish his obligations towards his guru and the guru too had an obligation towards his disciple. He had to save his disciple from this cycle of birth. Since both their karmas were interconnected the guru waited while his disciple came back after 2,000 years to join him. 
"முனியாண்டி சுவாமிகள் என்று ஒருவர் இங்கிருந்தார். அவருக்கு ஜென்மம் என்பது 2000 வருடங்களுக்குப் பின் அருளப்பட்டது. ஏன் தெரியுமா? 2000 வருடத்துக்கு முன் உள்ள ஜென்மத்தில், அவருக்கு குருவாக இருந்த ஒருவரின் பேச்சை மதிக்கவில்லை. கடமையை செய்யவில்லை. இதை அறிந்த குரு, அவருக்காக 2000 ஆண்டுகளாக காத்திருந்தார். முனியாண்டி சுவாமிகளுக்கு, கடமை செய்து முடிக்கவேண்டி இருந்தது. குருவுக்கு, தன சிஷ்யனை கரை ஏற்றுகிற வேலை மிச்சம் இருந்தது. அந்த இரண்டு பேரின் கர்மாவும் ஒன்றுள் ஒன்று பிணைத்திருந்ததால் ஒரு வர காத்திருந்தார், ஒருவர் 2000 ஆண்டுகளுக்கு பின் வந்து சேர்ந்தார்." 
Speaking further about Muniandy Swamy, Karthikeyan mentions that Muniandy Swami had taken  a divine birth. Nobody knows much about his origin. He had performed many miracles. He went into Jeeva samadhi at a very young age of 32 at Kallupatti near Madurai. He had only one disciple, Viswanathan with him till the end.
"அவர் கருவில் ஊறாமல் வந்தவர். அவர் பிறப்பை பற்றி ஒருவருக்கும் தெரியாது. 32 வயதில் ஜீவசமாதியில் அமர்ந்துவிட்டார். மதுரைக்கு பக்கத்தில், கல்லுப்பட்டி என்கிற இடத்தில் அவர் சமாதி உள்ளது. நிறைய ஆச்சரியமான விஷயங்களை செய்துள்ளார். விஸ்வநாதன் என்கிற ஒரே ஒருவரை மட்டும் தன சிஷ்யனாக வைத்துக் கொண்டார்."