Friday, 24 November 2023

THE WAKE UP CALL

I understand now why the Siddhas kept many secrets hidden, at least from the general public, and only revealed them to deserving students. I understand why Tavayogi told me that the guru would test his student and only after 12 years divulge these secrets to those who had the patience to wait. I understand why he said to "Give according to the plate". If I initially took the saying literally, later I understood that it meant spill the beans to only those who are willing to hear and deserve. If Agathiyar started us off doing charity to inculcate the habit of giving, asking us to give to all, later he had us streamline our activity and shortlist and give to only those truly deserving of the aid. So too it goes with Gnanam. Agathiyar in a Nadi reading for Mataji recently specifically mentioned to share only with those who have returned from Pothigai. I understand now why they reserved the right to give to selected souls for many are not ready. As such Tavayogi gives the run of the mill speech at events only giving as much as a wakeup call and introducing the path to the public.


Just as a good speaker would not take the stage and vomit what he had prepared to deliver, but instead upon arrival would access the crowd and speak accordingly to his target group, changing the topic if the need arises, or making it brief and short, if necessary, the Siddhas either stop us midway or have us end the talk if it was going to waste. Thavathiru Rengaraja Desigar in a video says he though he intended to speak more touching on several subtle matters including the Atma but was diverted to devotion and charity as those before him would not understand. 


Rather than speak for hours on hand to boost our ego, a wise man would speak as and when necessary. Tavayogi who gave a rare interview for an online news station stopped short of revealing the secret of reading the Jeeva Nadi in his possession. 


As I edit the many footages I receive of his talks, I realize that some on stage are dozing off while many in the audience start rattling behind. Hence, he ends up speaking the same thing each year and at each event. The director of the movie "Saguni" highlights this "sickness" in our society. When the guru speaks everyone else speaks too. Observing this two youths stand in line with others to receive his blessing at the end of his speech. When they approach him instead of the guru asking them what their problem was, they ask him if he has a problem and subsequent teach him the secret of packaging and marketing. The next time the drop by, they see that the guru has implemented what was taught to him. The audience is very eager to hear the guru address them or just to look at them, as now the guru just sits with eyes close in their presence. Lord Dakshinamoorthy too is said to have realized that no amount of question and answer, talk and explanation would enlighten his disciples who sat at his feet. Hence, he changes his approach and sat in silence. His students became enlighten in his mere presence. Similarly many are said to have become enlightened, and their questions and doubts answered merely sitting in the presence of Bhagawan Ramana too. 

So where do the very few who truly want to progress turn to for further guidance? They need not go knocking on doors for the divine who knows the true seeker yearning for divine knowledge or Gnanam come in person knocking our doors as Ramalinga Adigal expresses in his song "Arutprakasa Maalai". He sings about the divine walking the distance till his feet were sore came to pass him something in his hands. I came to know later that Agathiyar had given him two sweets or Ladu that signified Gnanam. For those who have traveled far on the path of the Siddhas, the Siddhas link them with the Prapanjam that showers this divine knowledge. He is given the key to unlock many mysteries tapping into the Akash that holds the answers. 


Though Tavayogi came to our shores following the command of Agathiyar to preach the way and bring people like us ashore, it was a losing battle he admitted. The lure of the fruits in this heavenly nation was too great for many to ignore. They began to partake the fruit and were contented filling their stomachs. Though he wanted to bring us out of Bakti into Gnanam, looking around and accessing the crowd, and seeing that we were basically temple going folks, he refrained from speaking about it. He gave the basic introductory talk on the Siddhas. He must have guessed these subjects were alien to them. We were blessed to have him bring us to the next phase, showing us Pranayama and certain Asanas that we picked up and practiced diligently. We are seeing its results now.

When he did try to speak about Yogam and Gnanam, people just didn't seem to be interested or keen. We can never shut up the crowd. A priest at a temple in my wife's hometown new just the trick. As he was reciting God's names during puja, the temple committee standing front row were chatting away. Noticing this the priest suddenly stopped his recitation. The men's speech and another devotee speaking on a phone at the back was heard distinctly. They were embarrassed and ashamed and shut up for good. The priest continued to recite. But generally, the one who takes the stand or stage stands with pride and isn't going to back off giving his speech. When I served as the chairman of the Parent-Teachers association in my daughter's school, I would be given preprepared text to speak on. I would access the student gathering and cut short the speech if the students were distracted and not listening.

I happen to come across an audio recording of Tavayogi's speech that he gave after we carried out puja to Agathiyar at a temple many years ago. But as it was almost lunch time when he began to speak, people were obviously hungry not for what he had to say but for food. Sadly, the lovely speech he gave, where he spoke on Yoga for the first time in a temple, did not register in them. 


In another rare speech he brings to us Gnanam.


In many instances the din from the crowd overshadowed his speech and we had to hush the attendees. Once as we followed the deity making its rounds around the temple grounds, I could not fail to see devotees going about telling their stories. I wonder when we shall sit in silence and listen to something good. Just as the chatter never subsides as we sit trying to meditate, the chatter of people around us never dies off. Many a times I have seen people speak loudly at funerals not the least respecting the departed soul and its grieving family members. We always have something to say to another person and pick the wrong time to do it. Place them on stage and they go speechless. Though I would choose not to speak about these misfits in society, it has to be said so that we do not make the same mistakes. Come to think about it maybe we are the misfits in reality finding it difficult to fit into society because of our principles and views and thoughts that we uphold. We are square pegs trying to fit into a round hole. 

MIRACLES

I share a book that I published online in 2011 having come to the worship of the Siddhas some nine years earlier. I had asked if the Siddhas do appear before us then and gave many accounts of these miracles. Agathiyar as promised had shown me numerous miracles in India on my maiden journey in 2003 and later when Tavayogi took me to several holy spots in 2005. It did not stop there as Agathiyar had promised that he would show his miracles when I am back in Malaysia. He kept his word. Miracles continue to take place till this day. 


ATMA DARISANAM

I was supposed to have earned the wrath of the caretakers and elders who upkept the tradition in the temples back then in my previous birth, which was also the reason to take another birth as revealed by Agathiyar. I had apparently attempted to bring change in the ways and methods carried out by the Namboothiri priests of Kerala, throwing time held tradition to the winds, hence earning their anger. In doing so I was mean and disrespectful to people too it seems. I guess I had retained some of the past experiences or rather the fire burning in me then to bring about a change, in this birth too, for I have this overpowering urge to bring change in many matters especially those that were in my control or that I could determine its course. As Lord Murugan told us recently that the one in search of his soul shall have all the experiences embedded in it unlike the man who engages with his body which shall not retain its experiences, வாழும் மனிதன் உடலால் மட்டும் வாழ்ந்துவிட்டால் அனுபவங்கள் ஆன்மாவோடு பதியாது. ஆன்மாவைத் தேடுபவனுக்கு அவன் மேற்கொள்ளும் அனுபவங்கள் எல்லாம் ஆன்மாவோடு பதிந்து  விடும், I guess I have carried those experiences from this past birth into the present and hence see myself carry the urge to bring this reformation. If those attempts were seen as wrong and going against tradition by society which held them close to the heart then in the way past, we were free to experiment and bring on these changes in this age and in this birth. For instance, I believe we had trimmed down and improvised many a method and ways of carrying out puja and rituals towards the Siddhas. When I went "door to door selling my ware", and others did not receive my ideas, I began to bring the change in my home puja that later was attended by many others sent over by Agathiyar. Hence our home puja that grew to some two hours long over time eventually was a mere 24 minutes. The Siddhas seem to condone these modifications. The Siddhas have accommodated the changes too. Nay in fact they and the divine intervened at many moments and hurried on the puja bringing us to adopt and follow suit later. They determined the time too often arriving earlier and starting us off and catching many off guard. We were open to changes and adopted them immediately without question or debate or discussions. I guess the Siddhas respect the lifestyles of people having to rush to attend to other matters that would ensure bread and butter arrives at their dinner table. Ask any one and they shall tell you that they have no time and that they cannot find time to worship, much so carry out an elaborate worship. The Siddhas were considerate of the children and elderly at the puja who are put to the test of their patience elsewhere. 

If we had experienced both extremes of a lengthy puja and one that was brief, even that dwindled down to just sitting in silence and imbibing the energy in later years. Since the Siddhas and their energies had come to reside in our abode, our home, AVM and within us, as a result of some 20 years of puja, it was not necessary anymore to call upon them to come down for we had unknowingly transformed ourselves into their form or rather were a walking dynamo carrying these energies. Both Bharathi and Ramalinga Adigal were it. While Bharathi tried to bring social reforms, Ramalinga Adigal went even further trying to bring on a spiritual reformation or rather transformation. But they both did not have it going smooth. There was much opposition to change by certain quarters. I could tread on save grounds though for the youngsters sent over by Agathiyar were receptive to these changes as it was easy to mold the young. They eventually brought these changes into their home puja too. It is the old that resist and hold back to time held traditions. In speaking to two heads of missions who visited AVM some time back, I proposed that they reduce the time for rituals as we did, considering the sick, old and the restless children present, they were not ready though to break the rule of the day or rather tradition that goes way back. One patron told me that she prefers to follow what the guru did in his days. It reminded me of the story of the guru who had his disciples tie a cat before beginning the ritual. It became a tradition even after the demise of the guru. They carried on doing it without knowing why the guru did it. I told her that the Jayanthi was for Agathiyar and not the people. To my surprise the guru came and reprimanded her asking to take cue from what we did at AVM. Another patron told me that the tradition goes back some 300 years, and he did not want people to say that he had budged in and changed it. 

I believe if anybody wants to bring a change it is the guru or the head of a mission or movement as he has the authority and power to do so. Similarly, it is with allowing people to fall at their feet for blessings. The guru can stop that practice. When we allow it, it becomes so part and parcel of our tradition. The Siddhas in coming before us tell us not to fall at their feet. They ask us never to allow others to touch crown of our head. They struck off the practice of standing in line to gain their blessings. They disapproved it. They tell us not to give our bodies to others as in going for body massages unless they point us to them. Off course this is for those who follow their teachings and listen and have seen some headway in their spiritual journey. Though Tavayogi was practicing the orthodox and traditional way of doing things and though Mataji Sarojini Ammaiyar choses to strictly follow him, he gave me leeway in implementing these changes. I find that we at AVM have adapted to numerous changes that are relevant to present times and considering that we were living in a distant country away from the hold of the roots of tradition in the Indian subcontinent, we find it easy to bring these changes that are accepted without much opposition. Agathiyar had always praised our puja and never for once found fault with it. Eventually, it is a matter of a personal bonding with our Ista Devata or deity of choice first and society coming later. If our bond for, be it, a guru, Siddha, deity or God is strong, the love overcomes any shortcomings. 

Even as I am surprised to see the transformations Agathiyar has brought on internally in me, and in my present thinking, coming to college in 1977 I was transformed from a timid lad who pleased everyone with a smile, into someone who spoke his mind after reading a book in the college library. It was titled "Learn to Say NO." Though I quite forgot the authors name over time, this book changed me for good. I began to say NO. That has saved me from lending into trouble many a time. This principle that I held taught me to turn down the many gifts too that came by my way later while traveling the Siddha path. Most recently Agathiyar asks that I worship Vaalai just as we worshipped him. As I was reluctant to go back to rituals as he had brought a stop to it, Mataji tells me that Vaalai meant the breath. I understood that Mataji in her brief moment of meditation at AVM, Agathiyar in the Jeeva Nadi reading read by Mataji, and Ramalinga Adigal coming through a devotee have asked that I worship the breath that keeps us alive and well. It shall bring us Siddhis they say. Should I accept them when gifted or should I hold on to my stand in refusing all the gifts as I have done all these years?  

Another book which I received from a parting friend and colleague who decided to take up monkhood at Paramahansa Yogananda's Ranchi Ashram in 1994, opened my eyes to the existence of gurus and brought on acceptance of men as God or rather Godmen in me. Some 8 years on, Agathiyar brings me to my first guru Supramania Swami in an unexpected way. Swami introduces me to his lineage of gurus. If I had read about gurus in Yogananda's autobiography earlier, I now listened to him Swami speak about his moments with his gurus namely his own father Jayaraman Pillai, Pundi Mahan (Atru Swami), Kolli Malai Swami, Sathanandha Swami, and Yogi Ramsuratkumar (Visiri Swami). My faith on Godmen was strengthened further when Swami brought his last guru Yogi Ramsuratkumar to sing with us at dusk the day I arrived at the former's kudil. The Yogi had already gone into Samadhi a couple of years earlier. How was this possible? 

Today I understand pretty well that beyond all the gross matter and forms that we see around us, lives the subtle forms of these past souls, as in the electromagnetic waves. They can be summoned through calls made by us commoners as we do during puja and can be summoned at will by the great gurus. The gurus and Siddhas themselves can come among us if they will as did the Yogi arrive during a Shivaratri puja at AVM. He sat with us listening to Sriram Parthasarathy's rendition of Sadhu Om's song on Bhagawan Ramana. Bhagawan Ramana was one of Yogi's gurus. As the song "Yeppadiyo Arulvaai" came to an end, he introduced himself as "The Beggar" and told my wife to have it played once again. 


Agathiyar coming to us told us to listen to another song of Sadhu Om "Yeppodhu Nee Arivaayo" set to music and sung by the same. I had written to Sriram telling him about this amazing moment when the Yogi sat in with us listening to his song and Agathiyar's request to us too.


Supramania Swami who went into Samadhi too followed in the footsteps of his guru the Yogi. If the Yogi after his Samadhi stood in Swami's village home at Nacha Ananthal, 8 kilometers away from Tiruvannamalai town, handed him his painting and disappeared into the darkness, Supramania Swami after his Samadhi came into our home first in the aroma of tobacco. When the thought struck me if it could be Swami, the phone rang and there was his miscall. Failing to believe until I verified the number with his son and calling up the number, I realize that it was no more in use by the family and true enough someone else answered the call. Then on another day as I mentioned the mysterious call to my nephew who knew Swami too, as I ended the call with him, there was another miscall from Swami's previous number. How do you explain this? Tavayogi who had gone into Samadhi surprised us by inviting the couple Sri Krishna and Sri Deviy as they entered the prayer room at AVM just days back. How do you explain this? My first instance of hearing about these appearances was from Dr. Nanjan, a veterinarian from Ooty who accompanied Tavayogi on his visit to Malaysia in 2008. The Dr. told me of a couple whom Agathiyar used to visit. Once as the Dr. stepped into their prayer room, Agathiyar seemed to arise from his sleeping position, tied his long tresses, turned to look at him before disappearing. Then a similar miracle happened on our home ground and shores at AVM too where Jnana Jothiamma who was visiting us in 2013, saw Agathiyar come out of the prayer room, gave her a glance and walked out in the middle of the night. Next was an Australian Chinese who was on her way to the airport to board her plane back home. She stopped by at AVM as the car-ride e-hailing driver was a friend of us. She came out of the room in tears telling us that Agathiyar stood ceiling height before her. 

As he was leaving his mortal frame, Yogi Ramsuratkumar consoled his weeping devotees that he could do more in the subtle form and in the subtle plane. Even as I told Tavayogi that I would love to see him turn into Light before our eyes that we missed witnessing in the merger of Ramalinga Adigal and our Paramaguru Jeganatha Swamigal, Tavayogi told me that he had missed the boat due to his age. But Dhanvantri came after Tavayogi's Samadhi and assured us that he was in the form of Light looking over our shoulders. Days after his Samadhi a devotee in South Africa saw him in a dream, where Lord Shiva ferried him and several others clad in white across the waters to the other bank where Siddhas, Rishis and Munis were going about their chores. Supramania Swami told me the reason he closed up a window looking out to the Holy Mountain of Arunachala was that it was fiery, and he could not watch it. He saw Siddhas, Rishis and Munis too going about their work and he surprised me with another revelation that I am bound not to mention here as yet. Bhagawan Ramana is said to have seen a wonderful place inside this Holy Mountain and asked that the entrance to the cave be closed for good. Yogi Ramsuratkumar surprises us by telling us "Your satellites are interfering with this beggar’s work", as revealed to Will Zulkowsky, author of "Meetings with Yogi Ramsuratkumar". So, it seems that there is more than the eye can see; there is more to what we feel and hear. This blog is full of these and many more miracles that Agathiyar and the Siddhas have shown us. 

I believe that God has been kidnaped by certain quarters and made their property. We have been deprived and denied of reaching out to him without paying ransom money to the kidnappers. It is time we released him from their clutches by calling out to him directly. It is time we summoned the Gods directly. It is time we began to speak with God directly. It is time we had a conversation with him as Neale Donald Walsch does. It is time he dined with us. It is time he stayed the night over in our homes. It is time he partied with us. It is time we sat with him in meditation. It is time we knew him. It is time we knew that he and we are one. It is time we knew that we never were really separated in the very first place. The world of Maya has come between us, breaking the bond that we once had with him. Let us draw aside the veil. Let has know the soul. Let us gain Atma Darisanam or Darshan of the Soul. 

Let us take the very first baby step as Tavayogi and Thavathiru Rengaraja Desigar guide in their talks. 



Tuesday, 21 November 2023

DIRECT EXPERIENCE

I was with my elder granddaughter last evening and we were exchanging made-up stories. I told her of a modernized version of the story from the Puranas where Lord Ganapathy and Lord Muruga wanted the same mango. My story ended with how Lord Ganaphy chose to stay with his parents and watch the documentaries on TV rather than follow Lord Muruga on his peacock into the skies and Lord Krishna riding a whale into the depths of the ocean. I was surprised when she answered, "But it won't be "fresh", meaning Lord Ganapathy would not have the direct experience as opposed to Lord Muruga and Lord Krishna. And here a 6-year-old was pointing to the need to gain direct experiences by going to the ground. This is what Tavayogi did when I took up his invitation to visit his ashram and Agathiyar instructed me to spend a couple of days there in the Nadi reading. He brought me to the jungles and the caves, places where he was in his days of wandering and searching. He passed on his experiences to me directly having me stand on the grounds he had stood before. He pointed out to the scents in the air, telling me the Siddhas were ushering us and showering flower petals on us. It was the first time I saw a Siddhi or Miracle take place too. As we were sat in the caves of Uthiyur where it is said that Konganar had spent much of his time, and as Tavayogi was meditating I closed my eyes and tried to meditate too. Upon opening my eyes I was surprised to see a small pile of sacred ash before us. He picked some and applied it on his forehead, mine, and an elderly man, a visitor to the ashram too, who accompanied us too. When I asked if he had brought it with him, he was equally surprised. Where did it come from? 

We learn of the Rishis of having direct experiences.  "Srutis have been variously described as a revelation through Anubhava (direct experience), or of primordial origins realized by ancient Rishis." (https://en.wikipedia.org/). From once having direct access to these scriptures, man's ability to perceive, hear, and tap into these scriptures was lost over time. What remained later was that "which is remembered" or Smṛti. 

Yogi Ramsuratkumar says that the airways are congested hence preventing us from tuning in to the messages of the divine.

"In the old days, the scriptures were in the air and all you had to do was be silent and you could tune in to the scriptures and hear them. He could feel it, he could live it. But now there is electromagnetic interference from the TVs, from the radios, from the short waves, the cell phones, from all the static we’re putting in the air electronically, and it’s interfering with the scriptures – it’s a big impediment. Your satellites are interfering with this beggar’s work.” He was so sensitive that he could feel what the influence of the satellites was and what they were up to. He says that’s why the dharma is falling because people can no longer hear the scriptures when they are quiet."  (Source: "Meetings With Yogi Ramsuratkumar" by Will Zulkowsky.)

Though the days of directly experiencing the scriptures might be a thing of the past we are told that this is the Era of Siddhas where a direct experience of another kind is a possibility in present times, similar to the good old days. The divine Siddhas have made themselves accessible to us directly. They have kept their promise to elevate mankind from sinking deeper into Maya. 

Hence the reason the Yogi has mentioned that "Kaliyuga has gone. Now it is God Yuga. This beggar is able to see God everywhere and not Kali anywhere.” 

"All Yogis’ devotees will recall Bhagavan sitting with us or walking among us, and all of a sudden looking up, and after a few seconds bursting into laughter. He laughed heartily. We had the feeling that he saw something none of the devotees was able to perceive." (Source: "Yogi Ramsuratkumar - The Mystery of Becoming God" by Olga Ammann, published by Yogi Ramsuratkumar Bhavan Mauritius, 2008) 

As only the direct experience or Anubhava can possibly be retained in the self and lead one to achieve greater heights in spirituality the Siddhas had us go to the ground and work ourselves up the spiritual ladder rung by rung. Continuing from Sariyai that was introduced by our parents they brought us to Kriyai with the arrival of the guru in physical form. He had us come together in puja and charity bringing both these to the masses. From our homes, he brought us into the limelight and the public having us expand our Homam that was done on a small scale to doing large-scale Yagam at temples. The guru gave us the confidence to march ahead doing rituals and charity. Having had these experiences gained from external activities he then brought us to observe our body and mind through Yoga. Thus the experiences came from within now. These direct experiences gained over time have etched and left their mark on us and can never be forgotten easily. So too does Agathiyar wants it not to be forgotten and hence to be documented in the pages of this blog. 

Monday, 20 November 2023

GRADUATION

How did Agathiyar come to us? First as the words and the revelations in the Kaanda Nadi. Then as the many names of the Siddhas that we recited from a book passed on by Nadi reader Sentilkumar of Avinashi, India and as a painting passed on by Sivabalan the host who brought in the Nadi reader. Then he came as a yantra and a mantra that Dr.Krishnan had etched out on a copper foil and passed on to me after hearing me tell him that Agathiyar asked me to come to the worship of Siddhas. Then he came as the guru, Tavayogi leading me away from the movement and bringing me under his fold and watchful eyes directly. Tavayogi in turn showed me to Agathiyar as God, Light, and Breath. He taught me to see Agathiyar in Kriyai, as the flame in the rituals, and the flame in the eyes of the hungry and in Yoga as the Prana and the breath. Agathiyar then came as a bronze statue and eventually opened his eyes in it just as he had opened his eyes in the granite statue of his at Agasthiyampalli in 2005 when Tavayogi brought me there. Agathiyar who until then communicated to us through the Nadi began to come through his devotees. Agathiyar who often says he arrived from Kailash, Pothihai and Kallar to bless us today has stay put at AVM as the Prapanjam. While Lord Shiva, Lord Muruga, Lord Dhanvantri and the deities including Kaali, Karupanasamy, Hanuman and the other Siddhas including Bhogar, Tirumular, Korakar, Ramalinga Adigal, and my guru Supramania Swami and his guru Yogi Ramsuratkumar have visited us, Tavayogi has come to stay with us too. 

Taking up his call asking to come to his fold in 2002, and worshipping the Siddhas at home on my own and later with my family in 2005 after Tavayogi asked that I bring the family to the fold too, we attended "graduation" at Kallar ashram in 2013 where the family was given the honor to sing during puja before Agathiyar and Tavayogi. Returning home Agathiyar sent several youngsters to AVM to participate in the the puja and carry out charity. The AVM family too "graduated" when we were given the honor to sing during the Yagam on Kallar grounds in 2016. Having initiated into Yoga officially by Tavayogi in 2007 and having practiced it, I "graduated" the day he asked me to teach my first student Mahindren in 2020. Has I am taking lessons in Gnanam now from Agathiyar and Lord Murugan, I wonder when I shall "graduate" in this phase? 

This blog too has "graduated" hitting the scales in the number of viewership the past week. Thank you, readers, for your continuous patronage. 




Sunday, 19 November 2023

SIMPLIFYING THE WAY

The Siddhas knew that man could not sit and bring his attention to a thing or bring about focus much less asking him to meditate. Hence, they devised the means and the way to slowly take a step at a time by introducing him to Sariyai first. In bringing him to step into a temple he comes to know about the occupants of God's home. Kindling an interest to bring back and continue with the worship in the temples, he starts the worship at his home and at his altar. Learning more about his beloved deity now, he aims to emulate their qualities. The deities send him their messengers and later takes the form of a guru. They lead him on into Kriyai and performing rituals that burn away past karmas. With karma out of the way, the vessel is cleansed and renewed. He begins to accept the teachings of the guru and adopt them putting into practice what was taught. Stepping into Yogam he sees his body, breath and soul rejuvenated. In purging all the impurities, he leaves the purgative way or phase and embarks on the illuminative way, where he gains clarity. This is the start of the dawn of Gnanam. Traveling within the chakras, he gains direct knowledge. The rests are God's doing and happens according to his will and the state of the body and the transformation in the devotee thus far and his preparedness to receive what is to come.

From http://www.ramalinga.com, a detailed explanation is given on what happens during this stage.

"The material body constituted of impure elements is transformed into a “Body of Pure Light” that emits a golden brightness. Ramalinga affirms that, following the divine path of truth and purity, the most impure body will become a body pure and imperishable. Then the Divinity descends and settles in disciple's heart, who becomes entirely filled by Him. Captivated by the "Ardent Fire" of the Divine essence, the disciple stops thinking, feeling, acting and even existing. He has become pure love and compassion, and this is what he spills on all the beings. This secret, which has been hidden and now is divulged according to the explicit wish of Ramalinga, points the disciple’s heart as the end of the path showed by Him."

Tavayogi had aptly signed of my copy of his book "Andamum Pindamum" with the following words that reflect the above. Both the destination and source are one he wrote. Tavayogi identified the residence of God as being within the inner chamber of the heart. He wrote, "The journey begins and ends there". It is a journey of returning back home.

A devotee couple who dropped by at AVM this morning was given a surprise welcome by Tavayogi as they entered the "empty" room that once was the hub of activity and worship. Her husband reiterated again that it was amazing how all the dust had settled and only silence and the immense energies prevail there. As I had yearned and missed Tavayogi a lot, I guess Agathiyar has relieved Tavayogi of the work that he had given him in his realm and has him be with us henceforth. I am glad that Tavayogi has come to stay with us too following Agathiyar and Vaalai. We are blessed indeed. 

VAALAI - BOTH THE GODDESS & THE BREATH

If Tavayogi broke me apart many times since day one, Agathiyar broke us further at AVM. They broke and reassembled us again in a manner that would facilitate our spiritual growth towards gaining Atma Balam or Soul empowerment. All those who came to AVM have been touched in a way and to a certain extent I believe. As for my wife and me and the children it was a learning curve taking the beating and withstanding the grueling task of keeping those souls on the path. I guess I could have made some enemies along the way too, but it doesn't matter as long as the teachings remained intact and in its original form. Though some leeway was given to modify and shorten the duration of worship, to try out various approaches in carrying out charity and in the process vetting through the deserving and underserving, and to experiment with Yoga and adopt those that came with ease and without much pain, the teachings of the Siddhas remained intact. Sariyai, Kriyai, and Yogam was approached in a systematic manner though at times there was lack of discipline to exercise Yoga in many. If many participated in Sariyai and Kriyai most stayed away from Yogam. But the most compassionate Agathiyar gave everyone a long break to settle their responsibilities and build their careers as they were all in their thirties promising that he shall rope and bring them together again sometime in the future. 

As for me and my wife Agathiyar chartered a course and is hurrying us as age has caught up with us and we do not have much time on hand. After having us go through some grueling test and seeing us come through as he expected, Agathiyar now wants to give us Siddhis. If Siddhi is attaining perfection or completing a task or a transformation to perfection, it is generally assigned to gaining the ability to carry out the unimaginable. Call it magic or stunts, it is the ability of doing something that is incapable of any normal man and beyond the boundaries of logical thought. 

The Siddhas are often associated with the 8 Siddhis that they were capable of. But that is not surprising if we consider them as having attained the Godly state. Ramalinga Adigal says that God gave up his seat to him to carry out his work, that of creation, sustenance, destroying, veiling and blessing. It is akin to the awards that one receives for his hard work. Supramania Swami was said to have picked up a handful of earth that would turn into sacred ash. He could pinpoint the spot where a Vel was buried in the slopes of Arunachala. Though he engaged in Siddhis or public exhibition of these unbelievable feats in a state beyond his normal self, Tavayogi refrained and never engaged in them as far as I know. 

Who then bestows these Siddhis? It is said that Vaalai does. Who is Vaalai then? Going through the book of praise to Vaalai that I had compiled I read Agathiyar say of her as follows.


She is the medicine that keeps death away, She is the one who bestows the 8 Siddhis, She is the means and the much spoken about experiences that come to us as Gnanam, 


"We shall share the bliss in staying still in the subtlest of all spaces, Take me as your servant Manonamani", cries out Agathiyar to her in ecstasy.

Reading up further on her I come across the following. If literally Vaalai Puja would mean carrying out worship as in following certain rituals spelled out in detail by Agathiyar in his "Saumya Sagaram" a translation in English made available by Mrs. Geeta at  https://saumyasagaram.blogspot.com/, she hints that this puja is performed with the intellect or buddhi. Mataji tells me that she is the breath. If we look and chase after pleasures that come along in doing in this gross and material world, that is termed Citrinbam, there is a greater bliss that is Perinbam in sitting still and not doing but just observing the minutest movements within and around us. She brings us to this state. 

Mataji was reminded to worship her too through a dream that she shared the last time she came over to Malaysia. Subsequently she had placed her image too at Kallar ashram. To mitigate the damage caused by roaming wild elephants she had installed a granite statue of Lord Ganesa on the grounds. I know of a movement head who worships Vaalai and carries her name. 

Now I understand why Vaalai came into the picture at this juncture. If all forms of external worship had ended with the exit of Agathiyar as the bronze statue at AVM, Agathiyar has brought us to the internal worship of Vaalai, the breath.

Saturday, 18 November 2023

TAKING BIRTH REPEATEDLY

Though it is wonderful to see the field bloom with flowers of the same color as far as the eyes can see, adding another color brings a highlight to the plain. Life is full of color. So is it with people. While some might sail the seas without any idea where they are headed, letting the winds determine the course, others might set a goal or have a goal forced on them or take up following another as a mentor. Man who was simple to the core is a complex being now as a result of his desires to the extent that his pretty short lifespan cannot possibly accommodate. Hence, we need to take that many births to exhaust and drain these desires. 

I used to wonder why Tavayogi kept repeating the same speech everywhere he went? Reading the book "Jeeva Brahmakya Vedanta Ragasiyam" by Satchidananda Yogeeswar I was asking myself why he repeats the same matter again and again in subsequent pages. He answers my query in a later chapter saying that one needs to drive a notion again and again so that it is registered and remembered. So too I guess I end up repeating the same in these pages. Please bear with me.

What seemed to be a repetitive speech that Tavayogi gave whenever he took the stage to talk seemed to make sense now. He used to compare the effort and work needed in molding and making a Siddha to the effort and work needed before one could plant a seed on the fields. It doesn't end there. One has to water and care for it before it comes to be harvested. If Tavayogi helped us prepare the grounds and planted the seed in us, Agathiyar continues to care for the crop. He often reminds me not to let his effort and work he put in in us go to waste. 

Agathiyar compares making a Siddha out of us with making and perfecting a musical instrument that could reproduce all the notes that the musician intended. It takes time and perfection. To produce music, he has to assemble and bring together numerous musical instruments and players. Similarly, Agathiyar brought our attention to how difficult it was to bring together all the components needed to perfect a man. "If music itself has so many variations imagine how varied man would be", he asked. It is indeed an uphill task. "Imagine the variations in your atoms and cells. Imagine the various thoughts amongst you. The Siddha needs time to gather all these components and bring them together just as the strings are laid out precisely in a Veena and played." 

இப்படி இசைக்கே எவ்வளவு மாற்றங்கள் இருக்கும் போது மனிதனாகிய நீங்கள் எவ்வளவு வேறுபட்டு இருப்பீர்கள். உங்களுக்குள் இருக்கும் அணுக்கள் எவ்வளவு வேறுபட்டு இருக்கும். உங்களின் எண்ணங்கள் எவ்வளவு வேறு பட்டு இருக்கும். இவைகளை ஒவ்வொன்றும் பிடித்து  வளைத்து வீணைபோல் நரம்பினை மீட்டி இசையாய் வெளியிடுவதற்குச் சித்தனுக்குக் காலம் வேண்டுமே. 

When I told him that we would need a long life to accommodate all these changes, அதற்கு நீண்ட ஆயுளும் வேண்டுமே, he replied that that is the reason we are reborn again and again, அதற்காகத்தான் மனிதர்களுக்கு அத்தனை பிறவிகள். 

There you have it. The reason to take birth again and again. But if one were to break the code and enter the portal, he ends the cycle. The key and the answers and the way lies with the Soul. It is time we focused on knowing our Atma or Soul. It is time we listened to it rather than the Ego. The Atma only speaks when we are silent. When our thoughts die down. When we take a sit. When we begin to look within. Take time for yourself or rather your Atma. Let it speak to you in these moments of silence. Know thy Atma before it is too late, and it leaves the body. At least put in some effort now so that in the event there is a need to take another birth, the soul shall help us recall our past ventures and bring forth these experiences. Agathiyar says that the one whose soul awakens in him comes in search of the Siddhas. The Siddha shall usher him and care for him.

ஆன்மாவைத் தேடுபவனுக்கு அவன் மேற்கொள்ளும் அனுபவங்கள் எல்லாம் ஆன்மாவோடு பதிந்து  விடும். மீண்டும் மறுபிறவி எடுப்பானாயின் ஒரு பொழுது அவனுக்கு அந்த ஆன்ம அவனுடைய முன் ஜென்ம அனுபவங்களை அவனுக்குத் தூண்டிவிடும். தீண்டல் பெற்றவன் சித்தனை நாடி வந்து விடுவான். சித்தனும் உங்களைக் கவனித்து வருவார்கள். 

The Atma or Soul is in existence then, now and ever. If man engages bodily he shall not retain the experiences. The one in search of his soul shall have all the experiences embedded in it.  

உடலுக்குத் தான் முதலும் ஆரம்பமும் முடிவும். உனது ஆன்மாவிற்கு அல்ல. வாழும் மனிதன் உடலால் மட்டும் வாழ்ந்துவிட்டால் அனுபவங்கள் ஆன்மாவோடு பதியாது. ஆன்மாவைத் தேடுபவனுக்கு அவன் மேற்கொள்ளும் அனுபவங்கள் எல்லாம் ஆன்மாவோடு பதிந்து  விடும். 

The Atma does not carry the imprints of karma. He revealed that the Atma in fact helps clear our karma by showing us the way. Once karma is cleared the search to know the Atma intensifies. His search for worldly gains loses its intensity and his seeking would solely be on knowing the Atma (Agathiyar) and reaching him.

ஆன்மா உனது கர்ம வினை தாங்கி வருவது அல்ல, ஆனால் ஆன்மாவே உனது கர்ம வினையைச் சரிசெய்வதற்கு உதவி புரியும். கர்மவை சரி செய்த பின், ஆன்மாவின் தேடல் அதிகமாகி மனிதனின் அன்றாட தேடல் தீர்ந்து போகும். அவன் தேடல் முழுதாய் என்னையே தேடி வர முயற்சி செய்யும்.

Once you come under the purview of the Siddhas you are in safe hands. Our problems are his problems. He wards off dangers. Though there are many instances that break our faith on the Siddhas, we have to understand that we shall never know the underlying circumstances that lead to something awful happening. Only he knows and he is not telling. Agathiyar had refused to reveal why someone went through hardship and torment. But upon his insistence Agathiyar finally revealed the truth of him taking another birth and suffering. He had robbed the honor of his own daughter. Hearing this the man committed suicide. I too was said to have erred in a past birth and earned the wrath and curse of others. According to Agathiyar, I had Brahmahathi Dosham that was carried and lingered on in this birth that I had to clear by giving donations to three Brahmins and visiting the temple for Saturn and another that house the Trimurti, Brahma, Vishnu and Siva. I did not know the extent of my sin until Muthukumar Swami of Kutrallam spoke about it. It means someone had killed a Brahmana, a child or a cow in his life. We just do not know the story behind our story or rather history. 

THE NADI

I am not a Nadi reader. I do not own any Nadi. But since I follow the teachings of Agathiyar, I feel it is my duty to clear the air on certain misconceptions held by some regarding the authenticity of the Nadi and its readers. The Nadi has worked for me. I have seen the Kaanda Nadi once when I went seeking it in an interest to know more about myself, and after a calling came asking me to come to worship the Siddhas in the Nadi, the Siddhas began to call me over for numerous readings from their Aasi Kandam that became weekly at its peak of it. I have since read the Aasi Kandam some 56 times. The Jeeva Nadi too was read at AVM several times as the Siddhas desired to address us. 

Some think that the readers ask questions and use our answers to manipulate the readings and con us. If Artificial Intelligence (A.I) needs man to input initially before its uses machine learning and algorithms and counsellors and psychologist too initially have to be feed with input by way of question and answers so that they can assists us, the readers need some information about us initially only as far as to locate the right Nadi and only proceed with reading its contents if the seeker agreed that it was his. Agathiyar does not pick the Nadi for us just as the parrot does in picking a card for us in Parrot Astrology. We pick it up just as we pick Tarot birth cards. Similarly sticks that are numbered and placed in a cylinder are shaken and the one that falls is referred to a reference book to learn our future in Chinese temples. 

In a Nadi reading session, if you are not attentive to the questions asked or reply wrongly or are not sure or a proxy for another or disillusioned or tired and exhausted, it could lead to picking the wrong Nadi or someone else's Nadi or yours but not pertaining to this birth but any of the numbers we have taken. For there was one Nadi that surprised me in the very first session I had with the Nadi reader trying to locate mine. It mentioned by parents, siblings, education, career correctly except that it mentioned my wife's name as another. The reader moved on telling me that then it was not mine. How would you explain that? It is often said that there are seven alike us at any one time. Maybe there was another me walking the earth and only that he was married to one Manohari. A neighbor I took for a reading could not identify his Nadi as he was exhausted answering the questions over and over again at each turn of a new leaf. Someone who already had a guru in a distant land was not satisfied with his reading. I asked him why he went for one when he already had a guru looking over his shoulders unless the guru asked that we see it. Coming up to Tavayogi the first time he asked that I see the Gnana Kandam. But I had already seen it and Agathiyar had hinted that I shall meet my guru. And there was he seated before me. Those who go with the intention to find faults or expose or with suspicion and disbelief, will find all the above coming out true in the session as our thoughts attract them. That is The Secret to the Law of Attraction. Or in the words of the common folks, the Siddhas play you out for disbelieving and testing them. 

But most stop at seeing the Nadi reading as a form of astrology. It goes beyond giving predictions to bringing us into a path that shall bring us to eventually return to our source in a jiffy provided we desire it. Here is the means to attaining perfection or Siddhi and attaining Siddhahood. Here is the means to break the chain of birth and death. Even if all these are not attainable in this lifetime at least we have covered some ground here and now and can come back in another to continue working on it. 

What we know are the Nadi's written for individuals that can reveal their past, present and future. There are Nadi's that are varied in nature as those were the days where paper or other writing materials were not discovered and everything was written on palm leaves. When I was at Kallar Ashram in 2005 for the very first time Tavayogi brought out a huge pile of Nadis of all sizes and were varied in what we saw as scribbles on these dried palm leaves. No one knew then that among them was the Jeeva Nadi that was to be revealed later. Mataji reads this Jeeva Nadi after Tavayogi. It is supposed to be read for those coming in search of Gnanam hence making it distinct from the other Nadi's in the possession of other readers. Agathiyar mentioned that one has to pray to Agathiyar at Pothigai before turning up for a reading to know about Gnanam.

The Nadi of the Siddhas is a means to communicate with them initially. As Tavayogi used to say to us that we do not need the Nadi and neither does he read for himself, when we are established in him we tend to drop the need to know what holds for us for then it would only imply that we still have a desire that of wanting to know what is in store for us. After coming to them it is only logical that we surrender even our remaining days to him to dictate and lead us knowing that he knows what is best for us.

In the movie "Pearl Harbor", when the captain lies dying and dispenses orders to the ships' cook Miller to convey to the crew, Miller comforts the captain telling him "Everyone is where they need to be, Captain. You trained us well." Similarly, if a guru has trained us well, we can take charge in any circumstances. The student shall continue his legacy. He does not go seeking another guru. He is complete, filled with his guru's teachings to the brim that he upholds and follows. I guess Tavayogi trained me well.

Friday, 17 November 2023

VAALAI WORSHIP

The Siddhas have simplified complex concepts for the common man so that even he is not left out and can travel according to his pace the journey towards Godliness. And so, they gave a face and name for these concepts. I came to understand that the breath that was Vaalai is a Goddess to be worshipped externally for a start and eventually settle in the breath. Agathiyar through a Nadi reading for Suren read by Nadi Nool Aasan Tamaraiselvan in Chennai told us to begin worship for Vaalai in 2017. And so, my search began again then to compile songs appropriate to sing her praise during puja. Just a couple of weeks ago at AVM, Mataji in her meditation, Ramalinga Adigal and Lord Murugan coming through a devotee, and Agathiyar in the Jeeva Nadi reading read by Mataji all came together in unison asking us to worship Vaalai. This was the next phase, Agathiyar told me in response to my dilemma as to the next course of action to be taken, as everything was quiet since 2022 after Agathiyar told me that there was nothing else that I needed to do as the energies awakened within shall do its work. 

So, besides observing Vaalai as the breath and worshipping her internally since the day the Siddhas came giving the task, I retrieved my eBook "Vaalai Paadalgal" that I published earlier and have begun my worship of her.  I believe that there might be something I might discover in these pages. I share the eBook with readers who are curious to know Vaalai.


THE TREASURE CHEST

I guess as I am 64 now, I can comply with all that the Siddhas task me to do. In fact, I am grateful that I had much time on my hands during my bachelor whence I began home puja to the deities at dawn and dusk. So did I have time to continue in 2001 from where I stopped for some good 14 years. Besides the songs in praise of the deities I included recitation of the names of the Siddhas from a small booklet given by the Nadi reader Senthilkumar. I began following the protocol as listed by Siva Sri Muthukumara Sivachariyar in his books "Illa Vazhipaadu" and "Alaya Vazhipaadu" that was sorts of a Standard Operating Procedure or "SOP" on how to go about with home puja and prayers at temples respectively. In "Illa Vazhipaadu" we are taught the ways to invite the deity of our liking to grace our homes. This book carried simple rituals and the appropriate mantras at each instance of the puja, that included inviting and welcoming and ushering the deity, giving a seat, giving a bath where applicable, providing a new attire, and serving food followed by singing their praises etc.

Singing songs has been in practice since time immemorial. A baby is put to sleep with a lullaby. Group of loggers haul their logs in a timely manner singing a song. The soldiers are sent off to war with a patriotic song. The military parades with the accompaniment of music. The Othuvar dishes out bakti or devotional songs in the temples. The saints are known to sing songs at the height of their devotion. 

Then one day the singing stopped on its own accord. I could not sing further. I could only shed tears of joy and bliss. Soon the rituals too stopped. It was time to just sit and imbibe the energies that were inherent around us, summoned by the years of worship to the deities and the Siddhas. That was the start of the Prapanjam connecting with us and coming down as minute showers in devotees who were receptive to these energies. One day Ramalinga Adigal came unannounced and brought down the full force of the Arutjothi and Prapanjam that almost lifted the devotee through whom he came off the floor if we had not held on to him tightly.  Soon he came regularly and taught us to tap into the Prapanjam's energy. It was truly and literally an uplifting experience. 

Then Agathiyar brought down the Prapanjam to stay for good replacing his bronze statue in which he resided in the days of his stay at AVM and had us move him to another devotee's home. Recently Lord Murugan asked the new host if they were ready to depart with him. As the couple kept quiet, he moved on acknowledging that they were not ready as yet to take the next big step.  

It is something to befriend the Siddhas. It is totally mind blowing to have the Prapanjam at our side. It was all possible when I opened my heart and my home to them, inviting them to take abode in both these spaces. For one who was steeped in the worship of deities and temple worship, Paramahansa Yogananda's autobiography opened my eyes to the existence of gurus in physical form. Supramania Swami opened my heart to accept them. If Tavayogi officially introduced me to the path and showed me Agathiyar as God, as Siva and as VaSi the breath, Ramalinga Adigal linked us to the Prapanjam. Agathiyar who permanently took residence in our home, filling it with its energies, revealed himself as the Prapanjam. The Prapanjam in turn took the form of Vaalai and resides in the home and as our breath. The home took on appropriate names as it transformed: from his garden Agathiyar Vanam Malaysia to a sacred center of learning and practice, Agathiyar Tapovanam Malaysia and much later becoming a place where Gnanam was dispensed taking on the name Gnana Kottam. If these transformations took place externally similar transformations were taking place internally too at times unaware and at other times fighting for my attention. But the Siddhas were with me every moment in time. They were there each time I fell seeing to it that I was not hurt. They were wise not to start the transformation earlier as it would have affected my mobility and attendance at work. Now they can do as they wish and please as I am relieved of my responsibilities. Even if I were to drop dead in the midst of this transformation it does not matter for as both my gurus said we shall come back to continue from where we left. Arriving here at this spot on the spiritual ladder itself is something that I did not bargain or expect. It indeed was gifted by the Siddhas though they always told us that nothing was gifted. For how else can I explain the immense treasures that they have passed on to me to cherish and share. The very proximity to them itself is something beyond this world and beyond our achievements. And all we did to deserve the world was to listen, follow, practice and uphold obediently everything said. The guru's word is indeed the mantra. 

SIDDHANTHAM

What is the use of learning up about the Siddhas and writing on them if we do not attempt to become one? But sadly, we take it up as a hobby or an interest that stops with the letter. The Siddha path is a way of life that does not intrude into living a meaningful life on earth but in fact enhances the quality of life not with technology and comfort, but with a subtle transformation in what is commonly termed as body, mind and spirit or what we understood to be body (Udal), breath (Uyir) and Soul (Atma). 

P.Karthigayan in his concise book of the "History of Medical and Spiritual Sciences of Siddhas of Tamil Nadu", Notion Press, 2016, covers many aspects of the Siddhas. He was born to a family of Siddha medicine practitioners. Just as Periyava told poet Kannadasan to write "Arthamulla Hindu Matham" it is apt for Karthigayan to delve into the subject and come out with this wonderful book. I wonder why I was brought to write. I took up a certificate course in civil engineering in college in 1977, not out of desire but since it was offered to me. Taking it up as an occupation I begun to like the field. In the nineties when I frequented astrologer and Siddha medicine practitioner Dr. Krishnan, he told me that I shall write some day. I guess it started on my maiden travel to India in 2002 where I began to take notes of the places I visited and the events that took place. I posted it on websites that were made available for free like https://indianheartbeat.wix.com/, http://www.indianheartbeat.fws1.com, http://www.indianheartbeat.20m.com, http://www.tavayogi.webs.com, http://www.wix.com/tavayogi/agathiyan, http://sidha-heartbeat.webnode.com. Over the years as I wanted to include videos on these websites it needed a bit of knowledge on HTML and was time consuming. I opted to blog instead that had all the tools laid out for me. Hence Siddha Heartbeat came to be. I had a YouTube channel too to visually accompany the blog. I had written several books that are available online for download. Then Agathiyar came along to pep up my spirits asking me to continue writing. In 2022 he asked that I share the transformations taking place within me as I practiced the Siddha path. 

As P.Karthigayan writes that the time of the Siddha cult in history can be posted back to the Kredha Yugam dating 3.9 million years ago, that was the time Siva stood as the mentor of all Siddhas, it is no surprise that much of the teachings could have been lost over time and the path eroded. Much could have been added on much later and corrupted the original teachings. Though Siddhantham is the filtered truth that has been sieved out from the huge pile of jargon out there, we have to walk numerous paths and take numerous births to arrive at the truth. Without knowing the dark we would never recognize the light. Upon knowing both we should then wade across the turbid waters and reach for the beacon that brings us to safety. Taking my hand Agathiyar has brought me to his path and way. I am humbled that he has given me an opportunity to attempt at scoring my way and achieving the desired results in the Siddha path. Often, he reminds me not to let my anger pull me down from my standing. I know that he is working hard to see me gain a standing among them, hence the concern and care that they show. Often, I ask myself what I did to gain their confidence in me and to gain their compassion and love. I guess I have to owe to my parents who showed me Sariyai, my gurus who showed me Kriyai and Yogam and the Siddhas for showing me what Gnanam was all about. It will not be worth their while if I was to keep these teachings to myself. They would be overjoyed to have many come to learn the Siddha way. 

THE TRANSFORMATION

As the Siddhas were men who knew and transformed themselves from the gross to the subtle, similarly they bring us from the gross to the subtle. Our journey here is not merely living an existence but to bring this realization into a reality. Science says that the physical body is "composed of living cells and extracellular materials and organized into tissues, organs, and systems. Chemically, the human body consists mainly of water and of organic compounds—i.e., lipids, proteins, carbohydrates, and nucleic acids." (Source: https://www.britannica.com/)

Pon. Govindasamy in his "Vallalaarum Brahma Gnana Sangamum", Bharath Book Bureau, Chennai, draws a chain of evolution here. The souls that were once atoms took on the form of Bhuta Ganangal. Later changing into minerals, took on the plant form. Entering the forms of animals, they were reborn as humans. Finally, they end the journey here as Jeevan Muktas attaining the perfected body. 

அணுக்களாகயிருந்த ஆன்மாக்கள், பூதவர்க்கங்களாக உருவெடுத்துப் பின் தாது வர்க்கங்களாக மாறி, பின் தாவர வர்கத்தையடைந்து, பின் விலங்கு வர்க்கத்தில் புகுந்து, பின் மானிட வர்க்கத்தில் ஜனனம் எடுத்து, இறுதியில் ஜீவன் முக்தர் வர்க்கத்தில் பரிபூரண தசையையடைகின்றன.

Agathiyar mentioned the Bhuta Ganangal too. He told us that when we fully understand ourselves and gain self-realization; when we understand the Ganangal or Bhuta Gnanangal; and come to finally realize that nothing is permanent, at that moment we shall enter and remain in the void of space (Vezhi Kadappathu), a state of Sunyam or void or silence that is the true state of Being or Summa Erupathu. 

உன்னை நீ முழுதும் அறிந்து உன்னைச் சுற்றி இருக்கும் கணங்கள் அறிந்து எதுவும் நிலை அற்றது என்று நீ அறியும் அத்தருணம் வெளிக்குள் நீயே வெளி கடப்பாய். அத்தருணமே சும்மா இருப்பது.

Could these Bhuta Ganangal be the very first living organisms that progressed to take the form of mineral, plants, animals, and later humans?  

"By far the longest portion of the history of life on Earth, therefore, has involved the biochemical evolution of these single-celled micro-organisms, bacteria and archaea." (https://www.physicsoftheuniverse.com/)

Agathiyar in revealing the journey back to the source says when the Udal or body that took a form as the result of a merger of five tattvas and again returns back to these tattvas, the Uyir or breath merges in the Atma or Soul and reaches the state of Jothi or Light. 

உடல் என்பது பஞ்ச பூதங்களில் உரு பெற்று மீண்டும் பஞ்ச பூதங்களிடம் சென்று விட்டால் உயிராகியது ஆன்மா வோடு கலந்து ஜோதிநிலையில் எம்மை வந்து அடையும். உடல் கூறு தத்துவமும் இதையே உமக்கு உணர்த்தும். 

Rather than let nature break it down into the elements upon death, the Siddha transformed the very body that came as a result of karma back into its elements and merged the breath with the soul to reach the state of light. The cells are purified to attain a pure body or Suddha Deham that is further refined into the that of the Pranava Deham or Omkara. If generally Siddhis are associated with the acts or performing what generally is consided magic, in its true essence gaining Siddhis means the perfection of a state. Perfecting that which came as a result of karma is gaining Karma Siddhi. After having perfected his body, he perfects his breath through Pranayama making it more refined and subtle too. As man perfects each state he walks into or comes by, he progresses into a more subtle state. Man who has gone through the purification process now is divine in nature gaining the Pranava Deham. Just as the heat of the sun or fire evaporates the water bodies, infusion of Light within from Godhead or Cosmic Consciousness breaks down the cells dislodging them and thence producing intense vibration. He takes the subtle form and carries on his divine journey and work here. This Pranava Deham merges in the or Oli Deham or Light eventually. The Siddhas can take on or assemble these various bodies for their divine purpose or if the need arises. If these transformations are retold by the saints who have been there and back, for now it is a theory that is unconceivable for us till we to step into this transformation and experience it. 

Alan Kay in saying "The best way to predict the future is to invent it", echoes Tavayogi's reminder to us that we do not need to read the Nadi to predict our future once we have come to the Siddhas. Taking the hands of the Siddhas we invent it. Together we chart a new destiny.

MORE QUESTIONS

Watching the movie "First They Killed My Father" was disturbing. It brought tears to my eyes. We have seen war depicted as seen by adults. Here it is in the perspective of a child caught in the middle of man's irrational moves. I just could not comprehend man no more. A devotee cried her heart out to Agathiyar when he came mentioning the atrocities done to children and women in the war that was going on elsewhere now. Man seemed to have never learned. He keeps repeating the same horrors. It just doesn't make sense going to war. Animals only hunt when hungry. If we could slaughter an animal, we could slaughter a human too. It makes us question the value of life. Do not we value life anymore? Where has conscience gone too? Where is compassion for another being? What has happened to all the noble thoughts and virtues? Why isn't man living by it? Why isn't he upholding these values? What has come upon this world? Man has taken a step backward. He hurts others just to prove a thing right. Just to uphold his belief. He takes arms in defending his right. 

The recent death of a member of a friend's family where the family was involved in a head on collision with another car too poses so many questions. They had worshipped the Siddhas. Where were the Siddhas then? I don't have the answers. The only thing I have come to realize now is to live this moment fully for you won't know what comes next.

THE SIDDHA

If the Siddhas are said to have lived in the past and with vigorous practice had transformed the nature of the many bodies, said to have gone into samadhi leaving their mortal frame behind and taken the light form and are in the realm of Light continuing to shower their blessings upon mankind, showing the path to those who are keen to known and travel, how do they communicate with man?  

Many have spoken about Agathiyar and written about him. The net is full of information about him. All that is written and spoken about him has been shared numerous times just as in churning a product inside the factory. Just as man classifies homa sapiens based on their place of origin, race, religion, caste, language, etc. many have tried to define him, trying to classify him and own him. 

Who is Agathiyar? 

Though this blog too speaks about him, I do not know him as a person. He has not appeared in person before me. I do not know if he is tall or short or of medium height. I do not know if he is fair or dark skin. I do not know nothing about his origin nor history. Is he man, Siddha, Rishi, Muni, an angel, Deva, or God? Or is he a She? Or a transgender? What cannot be seen has today been given a form and name. And we fight over who is right. We claim ownership over him. 

I only know him as an energy that comes in and around us that is sensed and experienced. Just as we feel the heat of the day, the cool air that chills us down, the breeze that brushes across our faces, the waters that are refreshing, the smell of the soil after the first showers of the rain, the vibrant colors in nature that catches our eyes after a rain, the taste of food when we are truly hungry, and the sweetness of the breath that touches and flows in us, Agathiyar is all these. He is the very nature around us. He is the subtle in the gross. He is the steam, the vapor, the aroma, the aura, the energy, and the force. But sadly, man has not learned to go beyond the gross, to go beyond seeing him as the painting and the statue and in the temple. 

The formless that once took a form has gone back to the former state. It takes any form or state to interact with us, deliver its message and leaves. Man in documenting these encounters and brief moments of interaction labeled it and gave it a tag that has come to stay. Others who never knew it followed suit. A following and a congregation began. A person who heads an organization named after the Siddhas might not know them, might not necessarily have had any encounters with them, but as in all professions they could go about promoting the Siddhas. On the other hand, an individual might have had the Siddhas come into their lives as a stranger, an upaguru, guru, comrade, friend, companion, and soul partner. 

Many claims are made of Siddhas existing and walking among us. So are there many claims of Godmen around. Just as I adore the one who has attained the impossible be it in any sector or field, so too shall I adore the one who has achieved the impossible in the spiritual world. Following others or non-achievers is akin to attending school with them. Only difference is that they are in a higher grade or standard. I shall also adore and would choose to follow the one who has been there and choses to return for our sake. These are the Siddhas in the true sense. 

Thursday, 16 November 2023

FOOD FOR THOUGHT

We have to be accountable for our actions. But there is a way to balance the sheet. There is allowance to swap what is written in the stars by other appropriate measures. When a devotee was not in a position to go to India to carry out her remedies Agathiyar replaced it by asking her to feed the poor for 8 consecutive months. A guru could even absorb one's karma if he chose. Tavayogi in telling me that it was not necessary to carry out the remedies that Agathiyar stipulated in my daughter's Nadi reading took on the burden of answering to Agathiyar. Agathiyar till now never questioned us. When his guru Chitramuthu Adigal through Agathiyar in a Nadi reading for an AVM family member requested that we carry out Siddha Puja on a Thursday at the Tannir Malai Murugan temple in Taiping where he had camped once upon a time, listening to the improbability of gathering everyone together and travel some 218 kms Tavayogi told us to do it on a Sunday then when it was convenient for all. He told us he would speak to his guru. One wonders how all these works. How is it that these gurus were in constant touch with their masters who had gone into Samadhi or were said to be in the form of light?

When I arrived at Kallar Ashram for the very first time in 2005, Tavayogi in inviting me on his morning walk the morning after, told me that Agathiyar had come to him and asked what he was going to give me. I like many forgetting the message, out of curiosity asked how did he come? He replied as a light. Reading through the autobiographies and biographies of spiritual masters truly amazes us. Today the Siddhas are no more a mere word that appears in a book or article. They are for real as their energies are felt all around us. If initially they came and made themselves apparent during puja when we call them over, these days they are ever present among us listening on to our conversations and looking over our shoulders. 

And all this began with listening to the Guru. Agathiyar in coming through the Nadi and identifying himself as Moola guru or the prime guru soon sent Supramania Swami and Tavayogi in the physical form. Today as both these gurus have attained Samadhi while their souls are engaged in doing the Divine's work in their realm, Agathiyar comes often with Ramalinga Adigal and other Siddhas to look in on us. 

Though we cannot actually comprehend how all these works, but it is comforting to know that we can lean our shoulders on someone in our times of troubles. Though the Siddhas can perform miracles they chose not to. Though they can change our fate and chart a new destiny for us most often they choose not to but to have us live through it so as to hasten the process of cleansing and renewal of body, breath and soul. This transformation shall chart a new destiny that is not touched by karma any further. It is in doing his work that we stay aloft and beyond the clutches of karma, both good and bad. These will be the Jeevan Muktas. 

Man has to move from a good person to a divine man and to a Jeevan Mukta. Paramahamsa Yogananda is said to have mentioned this too, "We should consider it our duty in this life to become at least a Jeevan Mukta, a soul free while still living in a body." King Janaka stood out as a Jeevan Mukta even while ruling his kingdom. After coming by the Siddhas and listening to their song, the Siddha Geeta, King Janaka went into deep contemplation thinking about the impermanence of life and how small a soul he was and how minute his lifespan was compared to the vastness of the universe out there and its age. Similarly, this realization came upon Balamurugan as he stood before the immense Mount Kailash. He told me that he felt very small, and his ego was broken that moment. Before the mighty mountain he was no one. Before the rocks that stood the test of time, he was no one. Brooding long about life, Janaka realizes, "All my dangers and calamities are the net, woven by the hundreds of threads of my own desires and ambitions." Caught in this net, he says he had enough of this weaving, and enough of this bondage. "Let me take resolve to rest in my inner chamber. Now I have at last been awakened by this high souled Siddhas. From now on I shall heed my soul, follow the Atma, which is the only sure means to attain freedom and supreme bliss. Let me sit alone and withdrawn. I shall win quietude in my own soul and find all my peace and contentment therein." Just as he resolves to withdraw within, his minister comes to announce that he had an appointment with some dignitaries. Janaka pondered for a while. At that moment, he realizes that the soul neither can benefit from action nor beget harm by inaction as it is pure and immortal. I guess this is what Agathiyar keeps telling us that there is no right or wrong. Janaka decides then that life has to go on but without attachment. He has to do what he has to do without attachment. He then decides, "Let me rise up. Let the body pursue whatever it has been used to. To restrain it all of a sudden will be wrong and damaging. If the mind remains desireless the results of actions done by the body and its limbs will be taintless." He leaves to meet them. Having reflected thus at length Janaka attended to all his duties of the state. He was neither over concerned nor worried. He was dwelling cheerfully in the present accepting whatever that came to him as an event or duty. From then on Janaka became a Jeevan Mukta.

TRACING THE PAST

I had read in the blog "Siththan Arul" where Velayutham Karthikeyan Aiya posted that the famed Nadi reader from Chennai Hanumathdasan was apprehended for seeking shelter away from the rain as it began to drizzle as he sat to read the Nadi as directed by Agathiyar in a distant temple ground. Agathiyar apparently asked him, "How can you become a Siddha if you are afraid of the rain?" Going by this statement I know that I cannot possibly become a Siddha for I fear rain and water. Not me alone but my elder brother too has become a joke in the family. He too would not take out the car when it rains. My previous officemates would tease me too saying that its merely a shower of water and not arrows and spears. I guess it is in the blood, the DNA. Looking back at the history of the Chettiars in whose community my father was born, a flood had forced the original residents of Kaveripattinam in the pasts to move inland until a king offered them a land to pitch their homes and stay. That is present day Karaikudi. Though they are inland now, it is interesting to note that even today the entrance to their homes has a wall purportedly built to keep the water away. This practice was prevalent in Malaysia too. The one my parents rented had one too. 

Siva Vakkiyam had shared Balasubramania Adityan's post on fb in 2015, on how Periyava brought a changed in the atheist and none-believer Kannadasan's to write the "ARTHAMULLA INDHU MATHAM". The famed poet Kannadasan and movie director Sando Chinappa Devar who used to make devotional movies once met with an accident while traveling for a shoot. Devar sustained minor injuries, while Kannadasan lost consciousness and was warded. Devar who had much respect and devotion towards Kanchi Periyava, met him at Brahmapureeswarar temple and informed Periyava of the incident. Kannadasan who was then an atheist had gone on a roadshow condemning certain quarters and had staged a protest right opposite Periyava's Kanchi Madam a week before the accident. So Devar was surprised when Periyava enquire about Kannadasan's state. Devar mentioned Kannadasan’s condition to Periyava. Periyava began to speak about Kannadasan’s parentage and lineage. Periyava explained that the Chettiars were born to care for temples and went on to reveal about Kannadasan's lineage. Kannadasan’s great grandfather had taken up the task of renovating the Varataraja Perumal temple tower. The renovation to Yegambaranaathar temple was undertaken by his grandfather. The Kamakshi Amman temple was renovated by his father. Periyava packed some vibhuthi or sacred ash. Devar received it with hesitation. Seeing his hesitation and worry Periyava said, “தயங்காமல் கொண்டுபோய் பூசு. சூரியனை சில சமயம் மேகம் மறைப்பது போல் நாத்திகமேகம் இதுவரை அவனை மறைத்திருந்தது. இனி அவன் சூரியனாகத் திகழ்வான்", meaning, “Apply this vibhuthi without hesitation. Just as the cloud covers the sun, atheism has clouded his eyes. He will soon shine like the sun.” 

Devar headed back for the hospital and applied the sacred ash on Kannadasan's forehead as told and placed the rest under Kannadasan's pillow. The next day, Kannadasan asked, “What is this? pointing to the vibhuthi on his forehead.  Devar hesitantly revealed what had taken placed. To his surprise, Kannadasan began to cry recalling his protest opposite Kanchi Madam, "Only last week…So much compassion towards me? ” Kannadasan could not continue any further. Kannadasan requested Devar to take him to Periyava once he was discharged. The meeting took place and he handed Periyava a poem that he wrote. Having read the poem, Periyava blessed him to write about the greatness of his religion. Kannadasan came out with his "ARTHAMULLA INDHU MATHAM."

When I came to read the Nadi the very first time in 2002, Agathiyar asked me to build a temple for him. Then my guru Supramania Swami in 2004, took the initiative to build one for Lord Murugan but was stopped by the Divine. Tavayogi, though saw through the construction of his Agathiyar Gnana Peedham in 2016 and had handed it over to Mataji Sarojini Ammaiyaar in 2018 before his Samadhi. Then Lord Murugan in the Nadi reading the same year reminded me of a temple for him. Raja Raja Cholan is said to have been advised by his minister Karuvurar to build temples to offset the lives that perished as he took control of vast lands. I guess there must be an outstanding debt that my ancestors left behind that I need to fulfill.

IT IS ALL ABOUT STORIES

We have often seen movies where several people narrate their version of a single incident or event. The courts put us on the stand to hear our version of a happening. The many videos on social media are about each person's opinion, perspective and admission. Life then is made up of all these stories. So too is it in the spiritual world. Me and my wife made a mistake of listening to one party and not call the other in the days of admitting strangers sent over by Agathiyar to our home. Others who came never gave us the complete picture but chose self-censorship and gave us bits of the puzzle. One has to have a clear picture to actually come up with a solution to resolve something. When Lord Murugan called my wife, me and my daughter up and asked us what we knew about Gnanam, I must have spoken a lot for he told me "See, your experiences has made you speak a lot." Though I only repeated what Agathiyar had briefly told us about Gnanam earlier, if initially I felt guilty for showing off, later, in a world devoid of listeners, I felt I should give myself a pat on the back for actually having listened and repeated whatever he said. Lord Murugan too told me it was not wrong.

If our body is packed with 96 Tatwas, the tiny brain of us is stuffed with so much learning and knowledge that we vomit out at the very first instance or opportunity given. We have deduced that speaking a lot is a sign of being knowledgeable. We prefer to take up the stage and seek attention. In staging a show or his leela Lord Murugan had us witness this. He had someone who took the stage in public forums speak. She spoke repeating the routine stuff. Then he asked the host to speak. They had nothing to say although they had seen and experience much firsthand. I understood Lord Murugan's play.

Lord Muruga surprised the host asking if they would part with Agathiyar's statue. As they chose to remain silent, he knew that they were still attached to the form and the name. What surprised me was Agathiyar on his part, some moments before had told all those gathered to let go the attachment they had on all depictions of him, and the many forms man has given him. He asked them to begin to see and worship him in their heart's chamber. 

Later Lord Murugan came at AVM and told us it was all his play so that we could learn a thing or two. It was a learning for each one of us present then. Then I realized that for one who is a public figure he becomes public property. Just as many worship and adore and take them as a role model others scrutinized and follow their every move. That is a price we pay. We have to be on guard if we chose to take the stage. Lord Murugan explained in detail what Gnanam was later. 

When many masters and gurus are known to give lengthy discourses, Lord Dakshinamoorthy was silent and spoke through this silence. Bhagawan Ramana is said to have enlighten many by merely sitting in his presence. Me and my wife too have been asked to adopt a day's silence once a week. Why do we observe a minute of silence for the deceased? It is in silence that we connect with other souls and God. For one who does not have any idea of a subject he comes to know it through Satsang or reading. But for one who is trending the path his experiences become his teacher. He could off course sought the experiences of others speaking to them or reading books to verify what he was experiencing. But Gnanam as Agathiyar says varies from person to person. No two experiences are the same he says. Even the experiences one has in Sariyai, Kriyai and Yogam vary. It is dependent on many things, his upbringing, his faith, his beliefs, his perspective, his learning, his practice, his experiences, the lessons he learned, etc. Swami Vivekananda says knowledge is interpreted according to the belief and education of the person.

Where do these stories bring us to? A realization of many facts, ideals, aspirations, etc. One then tends to trend the path that a particular story takes. This blog too is a compendium of stories of many who are walking a chosen path. We might meet each other once we arrive at our destination. Swami Vivekananda gives us hope and inspiration when he wrote, "The very fact that one man reached that state proves that it is possible for every man to do so." He too says that experience is the only teacher. So, what is stopping us? 

THE SIDDHAS & GNANAM

The Divine showers many blessings. It is for us to receive and take it up. Many are not aware of these blessings hence go by with their daily routines and troubles trying to mend them. Some who believe in God seek and knock God's door for answers, solutions and assistance. Some though are aware cannot reach out to it as they face numerous hurdles and obstacles placed in their way. Yet others tend to place those hurdles themselves preferring not to believe in the word of God and not listening to him or being indifferent to it or postponing his will to another moment. Very few receive it without any effort. 

If we travel the path of Sariyai holding our parent's hands, the guru comes to hold our hands leading us through the next two phases, Kriyai and Yogam. Gnanam that is next on the list dawns with experience gained from the previous three phases. It is not gifted as commonly made to believe but has to be earned through our efforts according to Agathiyar and Lord Murugan. So too both Supramania Swami and Tavayogi said that we shall work on it till it "shines".

Going by the looks of it, Gnanam seems to be a highly prized commodity that is made available by the divine to all provided they work towards it. If many come to stand before Agathiyar asking him to resolve their daily problems, a few sought Mukti and only a handful asked for Gnanam. I for one though I had heard Tavayogi mention the word on the onset of our meeting, had never understood what it was until Agathiyar and later Lord Murugan began to educate us. When Agathiyar confronted us as to what we wanted, and when some asked Agathiyar to solve their family problems, and others Mukti and never to be born again, I kept quiet not knowing what to ask when he turned to me. I had everything in life. I was satisfied. As he stood waiting for a reply from me, I had to churn my tiny brain to come out with something. Finally, I told him that I would want to be born again and again and serve him as I did now. He replied with a question whether that is what I wanted just in the manner Tavayogi does. Having spent some precious time with Tavayogi, hearing the mode of the question, I knew then that that was not the thing to asks for. Our conversation ended there that day. Hearing the word mentioned often by Tavayogi asking us to come to it, though we never knew what we were asking for, later speaking to Mahindren on the phone about this, I told him maybe we should ask for Gnanam as Tavayogi always says. The next time he came he told me that I had asked for Gnanam and went on to briefly describe what and when it would dawn on us. A couple of weeks back Lord Murugan staged a drama and had us learn many lessons. He came to explain in detail what Gnanam exactly was beginning with asking us and assessing our present knowledge of it. 

Calling me to his path in 2002, Agathiyar tells me that I could not benefit fully from all my puja and Yogic practices due to my past karma standing in my way. He asked that I worship Lord Ganesa who is known to remove obstacles. Agathiyar gave me remedies to carry out. The Lady saint Avvai sought Lord Ganesa for Gnanam giving us the Vinayagar Agaval. When the AVM family visited India in 2016, I was initially surprised to find the granite idol of Lord Ganesha instead of Agathiyar at his Sannadhi on the outer fringes of the Adi Kumbeswarar Temple at Kumbakonam until Sankar Aiya, a Siddha practitioner who cares for the Agathiyar (Ganapathy), Ambal and Lord Muruga's Sannadhi and who ushered us, revealed the history of the Sannadhi. He echoed the nature of Agathiyar as what Vashisht Vaid wrote "The Great Sage Agathiyar being a Radiant Embodiment of the Vital Consciousness of "Adi Ganesha", in his blog at https://holysageagathiyar.com/uuw/book-i-spiritual-initiate/chapter-1/.

"இவ்விடமே அகதீசரும் விநாயகரும் பிரளயத்தால் அழிந்த உலகை உயிர்ப்பிக்க இறைவனிடம் பணிந்தார் அதன் பொருட்டு ஈசன் இவ்விடம் தோன்றி அருளினார்."

"The Great Sage Agathiyar being a Radiant Embodiment of the Vital Consciousness of "Adi Ganesha" was also blessed to be partaker of the all the ‘Agamic Wisdom’, which apart from him was shared by the ‘Param Adi Shiva’ only with the Cosmic Mother. Sage Agathiyar based upon his attained knowledge and wisdom, which was bestowed upon him by the Grace of the Great Lord ‘Adi Param Shiva’ then composed a great number of Agamic Texts in the ‘Mother Tamil’"

Now we understand why Agathiyar accepted our worship for Lord Ganesa as him during his Chaturthi festival though we mistakenly celebrated it a day later. We had decorated the statue of Agathiyar as Lord Ganesa that day. He told us that they were one. Coming through a devotee saint Raghavendra told me that Agathiyar and he were one. Today Agathiyar has made it known to us that all forms and names are his as he revealed himself as the all-encompassing Prapanjam. 

If our lives experiences are solely related to worldly matters, the lessons we learn along the way teaches us the ethics of life, the virtues to uphold, the essence of living and the principles to adopt living as a good man. Taking the spiritual path as a supplementary card, we learn to enrich the soul and empower it. The soul then begins to dictate the right course for us. Soon we are drawn to its truth completely and bath in its splendor and magic. We take on the bliss it has to offer. The supplementary now becomes our primary goal. Man becomes divine. Treading the path, we went many places and went through many phases. Today we have come back to where we started. We have come one full cycle. The mountain is back to being a mountain.  

Wednesday, 15 November 2023

SILENCED

I am not a veteran walking the path of the Siddhas. I am also a newbie trying to find my way back home with their guidance. But it saddens me to see even accomplished people on the path not listening to Agathiyar. Walking the path, we tend to observe co-walkers and do tend to see their weaknesses. Agathiyar too shares his sadness with us whenever he comes. But it is not a form of condemnation but one to bring an awareness not to do the same. And so too in walking under the shadows of pioneers we do tend to find faults but again it is not a form of condemnation but a lesson not to be repeated by us. Walking ahead of others who knows what mistakes we make along the way that is noticed by these novices. I guess the only way to end all judgement and discrimination is to go within and shut oneself up and lose himself in oneness with the divine. Imagine if pleasures of the senses could be so rewarding to the flesh, how rewarding the bliss in resting in him would be to the Soul. This "resting in peace" should happen while alive and not after death. This is only possible in going within, where only you exist with him or rather in him and he in you.  

God tells Neale Donald Walsch (in "The Wisdom of the Universe") that "You are always a part, because you are never apart. You are always a part of God because you are never apart from God. This is the truth of your being. We are whole. So now you know the whole truth." Bliss is in becoming whole again. Not knowing the way, we yearn and struggle to reach that union and perfection. As long as we are a part of him, the yearning and struggle and battle to return to the whole shall persists. But with his grace if we come to know that we were never even for a second apart from him, we simply settle into the whole. 

Muthukumar Swamigal of Kuttralam had echoed the words of God "The beauty and fragrance of your flowering shall fill the land, and you shall yet have your place in the Garden of the Gods" carried in Neale's book when he visited the Batu Cave temple the day after he visited us at AVM on April 3, 2017. "நாம் வாழும் காலத்திலே நம்மை வாழ்த்துர மனிதர்கள் ஒருபக்கம் இருந்தாலும் நம்முடைய ஜென்ம ஞானம் முடிந்த பிறப்பாடு நம்மை பற்றி உணர்வதற்குப் பேசுவதற்கு எல்லாம் அதுதான் வாழ்க்கை. அது எல்லோருக்கும் கிடைக்காது. இப்போ அந்த ஐயா நம்ம பார்த்தோம் நேற்று அவர் இந்த நாட்டிலே அகஸ்தியராகவே வாழ்ந்து கிட்டு இருக்கிறாரு."

Man is a marvel. We have not reached our highest potential. Ramalinga Adigal and the other Siddhas had. God tells Neale, "For our grandest ideas are as yet unexpressed and our grandest vision unlived." Just as Lord Muruga told us that they have given us all the tools, God tells Neale that "I have given you the tools with which to create the grandest reality." God and the Siddhas have a vision for us, that might be attainable and reachable if only we listen and follow. But man has other priorities driven by his ego and greed to achieve more and hoard more in this material world. For those who have a sincere yearning they face obstacles from even the religious and spiritual. I was surprised to learn from a lady that their guru had placed blocks in the path of her husband attaining certain states fearing that her husband would overshadow him. That was a blow to my faith on gurus in human form. In their eagerness to know they learn online and without direct supervision which could pose a danger. Some by a twist of fate give themselves up entirely to frauds. I guess there a guru will come by who shall identify our sincere aspiration to know and reach God and groom us in his image. I can feel the yearning of many to reach the Holy feet of God and Agathiyar from talking to them. Three ladies had shared with me that they were prepared to leave any moment if and when the call comes. Who can save them if it isn't Agathiyar himself? When I too was prepared, Agathiyar told me, the family and close ones that he had a vision and a task for me that shall be revealed in good time. I was asked to put of the thought and asking. We are here as part of his masterplan. He needs us to execute his plans. 

Having said all this and boosting our spirits, he gives us a blow and brings us down to earth. As I am penning this post, I receive a call telling me that a devout family that worshipped and followed the Siddhas had met with a head on collision just minutes before reaching their holiday destination on Deepavali day. It was severe and tragic with one family member dead. How do we explain this? What am I going to say to the family?  

Tuesday, 14 November 2023

AWAITING VAALAI TO DO HER MAGIC

The Kanda Nadi is the Gospel and the word of the Siddhas. But it is open to some flaws too. If the reader is not well versed with the intricacies and the writings that are a continuous line without a full stop as a punch in the leaves would tear them, he would stagger to read them without sufficient practice in recognizing what seems to be scribbles to us. Hence, he needs lots of prior practice and guidance from his masters. With practice he would recognize the scribbles and will be able to read them out. Mahindren's daughter Abhinaya who is 4, read a book to me till the end. I was surprised that she could recognize the words and read them without flaw. I enquired if she has a copy of the book at home and has read it. She replied in the negative. Then I asked her how was it that she could recognize the words. She replied that she had seen and read the same words in other books. I was amazed. Though he need not necessarily have had similar experiences, the reader should be a well-read person to understand and comprehend the subjects that the Siddhas convey. And he should have mastered the Tamil language to bring these messages to the recipient in simple terms that he or she would understand. Once Agathiyar told us that the devotee he came in was having trouble finding the right word so that we could understand. As we dished out with several words Agathiyar finally lay his finger on one and told us that that was what he wanted to say. It would be an added advantages if the reader has mastered several languages for, he could translate the messages of the Siddhas precisely to them too. Just as a priest though a medium between God and us is respected as a upaguru as he has devoted his whole life in carrying out rituals at the temple and his home, the Nadi reader too being a medium between the Siddhas and us is a upaguru for he brings us their messages. 

As for the seeker of the Nadi he or she must have faith in coming to the Siddhas for a reading. If he were to come out of curiosity, suspicion or doubt, or to investigate, he would receive an adverse reading or might even not find a leaf that carries a message for him. He must have faith in the messages and follow as told to see its results. Hence though the Siddhas can reveal one's fate and predict his or her path or destiny, his or her life is entirely in his/her hands. It all depends on what they are going to do about it. The Nadi only guides us on the best option available among many. Since we stand before them for guidance the most compassionate Siddhas never let us down. But it is up to us to adhere and follow as told. The Siddhas do not throw the blueprint at us but slowly reveal a bit at a time. Just as Tavayogi implied that it was only if people carried out the method and the practices that he spoke about or gave them that he could possibly move on to speak about other matters or introduce other practices, the Siddhas observe us and guide us accordingly. For one who followed their advice to the very word, the Siddhas came regularly in the Aasi Nool to guide me further on my journey. They became a personal guide, an angel and guru leading me on, through their messages in the Nadi, besides sending Tavayogi to accompany me on my walk or rather have me run behind him as he retraced the path that he had been on. Every word said in the Nadi reading by Agathiyar has turned out to be true. 

One might think that one who has seen a fair share of troubles, misery and sufferings and shows up at the door of the divine might have attained the state of Gnanam. But Lord Muruga says otherwise. That is wisdom in worldly matters where they are in a position to advise others not to make the mistakes they made or make the wrong decisions. The Gnanam that Lord Muruga and Agathiyar speak of is of coming to the path of the Siddhas, engaging in Sariyai, Kriyai, and Yogam and eventually traveling an inner journey that opens up many secrets as one traverses each chakra. From having me step out of Sariyai, and step into Kriyai the Siddhas had me take the bull by its horns. They had me conduct rituals that we watched being done formerly. Then, I was officially taught Yogam. If I had engaged in all these phases without a guru in flesh, depending solely on books, with the advent of the Siddhas, Supramania Swami and Tavayogi they officially initiated and led me into all these three phases. Having accomplished what was said and told, shown and given, and eventually putting the tools down as instructed, today we stand at the threshold to Gnanam awaiting Vaalai to show us her other half.