The most important works are accomplished in silence we are told. I took certain lines from poet sage Nakkirar's prayer to Lord Vinayagar, "The Vinayagar Thiruagaval" as my prayer at AVM for years. True to the prayer, Agathiyar has asked me to sit with him in Tavam each time he comes.
மோனா ஞான முழுதும் அளித்துசிற்பரிப் பூரண சிவத்தைக் காண
நற்சிவ நிட்கள நாட்டமுந் தந்து
குருவுஞ் சீடனுங் கூடிக் கலந்து
இருவரும் ஒரு தனியிடந் தனிற் சேர்ந்து
தானந்தமாகித் தற்பர வெளியில்
ஆனந்த போத அறிவைக் கலந்து
ஈசனிைணயடியிருத்தி
மனத்தே நீயே நானாய்
நானே நீயாய்க்
காயா புரியைக் கனவெனவுணா்ந்து
எல்லாமுன் செயலென்ேற உணர
நல்லா உன்னருள் நாட்டந் தருவாய்
காரண குருவே கற்பகத் களிேற
வாரணமுகத்து வள்ளலே போற்றி
Richard Schiffman in his "Sri Ramakrishna – A Prophet for the New Age", Paragon House, 1989, writes about the significance and depth of silence. Silence is potent. In silence, the walls that separate the guru and disciple cease to exist, he adds. Both their hearts meet. In these hours of silence, the "self" speaks with the "higher self". In silence, there is neither giving nor receiving. Just being in each other's presence.
We learn from Ruzbeh Bharucha's writings that sitting in silence has the tendency to fill one with more Param Akash Tatva or Prime Ether and Vairagya Vruti, or disenchantment sets in as we delve deeper and deeper into a state of silence. Ruzbeh says, "It is only the Ether Element that takes one closer to The One." As the causal body is made of Param Akash Tatwa or Prime Ether, Param Vayu Tatwa or Prime Air, and Param Agni Tatwa or Prime Fire, from having us inhale large volumes of Prana or Prime Air through Pranayama that fans and builds up the heat of Tava Kanal or Prime Fire in us in the past, Agathiyar now has us tap the Prime Ether.
Muruganar shares a story he heard from Ramana himself.
"When the four-aged Sanakadi Rishis first saw the sixteen-year-old Sri Dakshinamurti sitting under the banyan tree, they were at once attracted by him, understanding him to be the real Sadguru. They approached him, did three Pradakshinas around him, prostrated before him, sat at his feet, and began to ask very shrewd and pertinent questions about the nature of Reality and the means of attaining it. Because of the great compassion and fatherly love (Vatsalya) that he felt for his aged disciples, the young Sri Dakshinamurti was overjoyed to see their earnestness, wisdom, and maturity, and hence he gave apt replies to each of their questions. As he answered each consecutive question, further doubts rose in their minds and still they asked further questions. Thus they continued to question Sri Dakshinamurti, for one whole year, and he continued to clear their doubts through his compassionate answers. Finally, however, Sri Dakshinamurti understood that if he gave more answers to their questions more doubts would rise in their minds and hence there would never be an end to their ignorance (Ajnana). Therefore, suppressing even the feeling of compassion and fatherly love that was welling up within him, he merged himself into the supreme silence. Because of their great maturity (which had been ripened to perfection through their year-long association with the Sadguru), as soon as Sri Dakshinamurti thus merged himself, they too were automatically merged within, into silence, the state of Self."
T.R. Kanakammal wrote in the "Mountain Path", that Bhagawan Ramana except when he answered questions, abided in the natural state of absolute silence. His Upadesa was mainly through silence. T.K. Sundaresa Iyer wrote "Sri Bhagavan sat and sat in His usual pose, no, poise. No words, no movement, and all was stillness! He sat still, and all sat still, waiting. The clock went on striking, nine, ten, eleven, twelve, one, two, and three. Sri Bhagavan sat and they sat. Stillness, calmness, motionlessness – not conscious of the body, of space or time. Thus eight hours were passed in Peace, in Silence, in Being, as It is. Thus was the Divine Reality taught through the speech of Silence by Bhagavan Sri Ramana- Dakshinamurthy. At the stroke of 4 a.m. Sri Bhagavan quietly said: “And now have you known the essence of the Dakshinamurti Hymn."