Thursday, 7 October 2021

THE CALLING 3 - THE PILGRIMAGE

Only the Atma knows the purpose of our birth. When I asked Agathiyar what was mine he asked me to go within and traversing the many levels or layers and stages or states as if going on an internal pilgrimage, it shall be revealed he said. Now he tells us that the Atma is also revealed as we go on those pilgrimages that pilgrims take on.

Now the song by Ramalinga Adigal is understood perfectly. Ramalinga Adigal who did a pilgrimage of external temples bringing us the glory of these age-old temples right before our eyes through his songs later brings us the mystical journey within describing it vividly. He went within and brought out a gem-studded song, "ஆணிப்பொன்னம்பலக் காட்சி". This is Atma Darisanam.

1. ஆணிப்பொன் னம்பலத் தேகண்ட காட்சிகள்
அற்புதக் காட்சிய டி - அம்மா
அற்புதக் காட்சிய டி.

2. ஜோதி மலைஒன்று தோன்றிற் றதில்ஒரு
வீதிஉண் டாச்சுத டி - அம்மா
வீதிஉண் டாச்சுத டி.

3. வீதியில் சென்றேன்அவ் வீதி நடுஒரு
மேடை இருந்தத டி - அம்மா
மேடை இருந்தத டி.

4. மேடைமேல் ஏறினேன் மேடைமேல் அங்கொரு
கூடம் இருந்தத டி - அம்மா
கூடம் இருந்தத டி.

5. கூடத்தை நாடஅக் கூடமேல் ஏழ்நிலை
மாடம் இருந்தத டி - அம்மா
மாடம் இருந்தத டி.

6. ஏழ்நிலைக் குள்ளும் இருந்த அதிசயம்
என்னென்று சொல்வன டி - அம்மா
என்னென்று சொல்வன டி.

7. ஓர்நிலை தன்னில் ஒளிர்முத்து வெண்மணி
சீர்நீலம் ஆச்சுத டி - அம்மா
சீர்நீலம் ஆச்சுத டி.

8. பாரோர் நிலையில் கருநீலம் செய்ய
பவளம தாச்சுத டி - அம்மா
பவளம தாச்சுத டி.

9. மற்றோர் நிலையில் மரகதப் பச்சைசெம்
மாணிக்கம் ஆச்சுத டி - அம்மா
மாணிக்கம் ஆச்சுத டி.

10. பின்னோர் நிலையில் பெருமுத்து வச்சிரப்
பேர்மணி ஆச்சுத டி - அம்மா
பேர்மணி ஆச்சுத டி.

11. வேறோர் நிலையில் மிகும்பவ ளத்திரள்
வெண்மணி ஆச்சுத டி - அம்மா
வெண்மணி ஆச்சுத டி.

12. புகலோர் நிலையில் பொருந்திய பன்மணி
பொன்மணி ஆச்சுத டி - அம்மா
பொன்மணி ஆச்சுத டி.

13. பதியோர் நிலையில் பகர்மணி எல்லாம்
படிகம தாச்சுத டி - அம்மா
படிகம தாச்சுத டி.

14. ஏழ்நிலை மேலே இருந்ததோர் தம்பம்
இசைந்தபொற் றம்பம டி - அம்மா
இசைந்தபொற் றம்பம டி.

15. பொற்றம்பம் கண்டேறும் போதுநான் கண்ட
புதுமைஎன் சொல்வன டி - அம்மா
புதுமைஎன் சொல்வன டி.

16. ஏறும்போ தங்கே எதிர்ந்த வகைசொல
என்னள வல்லவ டி - அம்மா
என்னள வல்லவ டி.

17. ஆங்காங்கே சத்திகள் ஆயிரம் ஆயிரம்
ஆகவந் தார்கள டி - அம்மா
ஆகவந் தார்கள டி.

18. வந்து மயக்க மயங்காமல் நான்அருள்
வல்லபம் பெற்றன டி - அம்மா
வல்லபம் பெற்றன டி.

19. வல்லபத் தால்அந்த மாதம்பத் தேறி
மணிமுடி கண்டேன டி - அம்மா
மணிமுடி கண்டேன டி.

20. மணிமுடி மேலோர் கொடுமுடி நின்றது
மற்றது கண்டேன டி - அம்மா
மற்றது கண்டேன டி.

21. கொடுமுடி மேல்ஆயி ரத்தெட்டு மாற்றுப்பொற்
கோயில் இருந்தத டி - அம்மா
கோயில் இருந்தத டி.

22. கோயிலைக் கண்டங்கே கோபுர வாயிலில்
கூசாது சென்றன டி - அம்மா
கூசாது சென்றன டி.

23. கோபுர வாயிலுள் சத்திகள் சத்தர்கள்
கோடிபல் கோடிய டி - அம்மா
கோடிபல் கோடிய டி.

24. ஆங்கவர் வண்ணம்வெள் வண்ணம்செவ் வண்ணமுன்
ஐவண்ணம் ஆகும டி - அம்மா
ஐவண்ணம் ஆகும டி.

25. அங்கவ ரெல்லாம்இங் கார்இவர் என்னவும்
அப்பாலே சென்றன டி - அம்மா
அப்பாலே சென்றன டி.

26. அப்பாலே சென்றேன்அங் கோர்திரு வாயிலில்
ஐவர் இருந்தார டி - அம்மா
ஐவர் இருந்தார டி.

27. மற்றவர் நின்று வழிகாட்ட மேலோர்
மணிவாயில் உற்றேன டி - அம்மா
மணிவாயில் உற்றேன டி.

28. எண்ணும்அவ் வாயிலில் பெண்ணோ டாணாக
இருவர் இருந்தார டி - அம்மா
இருவர் இருந்தார டி.

29. அங்கவர் காட்ட அணுக்கத் திருவாயில்
அன்பொடு கண்டேன டி - அம்மா
அன்பொடு கண்டேன டி.

30. அத்திரு வாயிலில் ஆனந்த வல்லிஎன்
அம்மை இருந்தாள டி - அம்மா
அம்மை இருந்தாள டி.

31. அம்மையைக் கண்டேன் அவளருள் கொண்டேன்
அமுதமும் உண்டேன டி - அம்மா
அமுதமும் உண்டேன டி.

32. தாங்கும் அவளரு ளாலே நடராஜர்
சந்நிதி கண்டேன டி - அம்மா
சந்நிதி கண்டேன டி.

33. சந்நிதி யில்சென்று நான்பெற்ற பேறது
சாமி அறிவார டி - அம்மா
சாமி அறிவார டி.

34. ஆணிப்பொன் னம்பலத் தேகண்ட காட்சிகள்
அற்புதக் காட்சிய டி - அம்மா
அற்புதக் காட்சிய டி.

(Source: http://www.thiruarutpa.org/thirumurai/v/T344/tm/aanipponnampalak_kaatsi)

Ramalinga Adigal describes coming upon a Hill, and a Path opening up to it. "As I walked on the Path, there was a Platform. I climbed the Platform. There was a Room. As I approached the Room, there was a 7 tier Hall above it. I cannot bring myself to narrate what I saw in these 7 tiers. In one tier, the silver Pearl transformed into Blue Sapphire (Neelam), in another tier, the Blue Sapphire became Coral (Pavalam). In yet another tier, the Emerald (Maragatham) became Ruby (Maanikkam). Further up in another tier, it became a Pearl, and back to Coral in another. Then on another tier, the gems became Gold. All these gems became Spadigams in yet another tier. Above these 7 tiers, there was a staff. Climbing the staff, what can I say of that which I saw? There were thousands of Sakthi's everywhere, who came to enticed me but I remained undeterred and strong due to the Divine Grace. Due to his Grace, I saw the Jewel of the Crown. I saw a Peak atop the Crown, above this, there were 1008 Temples. As I entered through the Arch at the Temple without hesitating, within the Entrance there stood both Sakthi's and Sakta's in millions. They began to question as to who this trespasser was, as I moved on. At another Entrance there stood Five, the others showed the Way, yet to another Doorway. As I entered, a male and a female showed me to yet another Doorway. At the Doorway my Mother the Goddess Anandha Valli stood to welcome me. I saw her and submitted to her Grace, and partook the Divine Nectar. With her grace, I saw my father's Abode. I stepped into his Abode. Who could possibly understand the Gift I was showered by my father Lord Nadarajah."

Tavayogi told me that this song of Ramalinga Adigal described the journey of traveling within encountering the various chakras or energy sources or vortexes along the way. Today Agathiyar in revealing the memo brings me to view pilgrimage from a different perspective. The common man too is not deprived of these sacred moments. For those who cannot bring themselves into a state of meditation like me or cannot allocate the time due to the pressing needs of their daily survival, the pilgrimage to places of worship provides an encounter with one's Atma. The Atma leads us to the Guru/Agathiyan/Erai. Similarly, the Guru/ Agathiyan/Erai leads us to the Atma. 

The Atma that was with us once returns to look us up after a period of separation. The Atma that was with us at birth and accompanied us for a period of time at the beginning of our journey as life on this earth, was later veiled from us for reasons that Agathiyar is not disclosing at this present moment. When we have prepared ourselves sufficiently for the showdown with the Atma or the time was ready, the Atma drew the veil aside to show itself. It returns to redeem its place in this body. This can happen during deep meditation we are told or at the pilgrimage and sacred spots as I had experienced. 

The Atma draws us to the temple or pilgrimage spot. Even before stepping into these abodes of God and Goddesses, the thought of undertaking the pilgrimage brought on much joy. The uncertainty of what to expect and what was in store and the anticipation drove and spiked the journey on.

Agathiyar made me understand that the Atma had met me at these places. The temples and his abode were the places where the Atma came before me, making me break down in pain, joy, and ecstasy. The pain of separation tore through me the moment I set eyes on the divinity that presides and resides in these temples. At the same time, the joy and bliss in reuniting with the divine came on in torrents. These are all moments of engagement with the Atma akin to moments where lovers meet each other after a long separation. Seeing the Atma again brought me into a state of ecstasy. These moments of coming face to face with it brought on extreme contortion of the body, muscles, and veins with screams and cries of pain, rejoice, and ecstasy all at one go. The Atma comes on as an intense vibration overpowering our thoughts and body at these places of worship. It takes control of the body and breath, Udal and Uyir momentarily, stunning and paralyzing us. This vibration is Atma/Agathiyan/Erai. This is Atma Darisanam. 

Atma Darisanam takes place in most of the temples. Hence the reason to go on pilgrimages. The Atma then draws us to a specific path then that could bring an individual to merge with Erai for good. Transcending the vibration that is Atma we reach the larger state of vibration that of Agathiyan/Erai. These others see as miracles. They look on with a sense of blur not comprehending what was going on. Only those who have experienced it step back and let the process take place. Now I understand why the priest from Utamar temple asked others who accompanied me to Thiruvanaikaval temple to let me be. He understood what was taking place in me at Lord Dhakshanamurty's sannadhi. Now I understand why Tavayogi told Thiru Appana who ran the local chapter of his Peedham in Malaysia, "We too have been through this" when I broke down as he pointed me to Agathiyar's feet or Padhugai. Traveling the path of the Siddhas brought on numerous similar happenings and experiences. 

Agathiyar promised to show me miracles in my very first Nadi reading way back in 2002. And thus the miracles were shown on my very first maiden pilgrimage the following year. What we initially thought were miracles is in fact the sacred moment of two lovers getting together, we have come to know now.
  • When a young priest ushered me into Lord Nadarajah's chamber at Egambeshwarar temple in Kanchipuram, I stepped into a portal. As the main sanctum was occupied with a family doing a special prayer, and the temple priests were engaged with them, I did not know how I was going to get an archanai done at the sanctum. As I came round along the corridors of the temple, I stood in front of a huge chamber on my left with a young priest waiting in attendance. Now I know that the Atma brought me to stand before this chamber for a darshan of the Lord going beyond the sights and sounds and thoughts that I understand now as Atma Darisanam. A majestic huge statue of Lord Nadarajah in that chamber caught my attention. The priest ushered me in. As I stepped into the chamber, I could only stop and watch in awe and amazement at the magnificent sight of the Lord. I was lost for a period of time. I was not aware of time and space. By the time I came to my senses the priest was already waiting to show the arti. As I began taking a few more steps towards him I felt as though I had stepped into another time zone; another place; another space. His space. I had him all to myself. I took in the sights and sounds as the young priest started chanting mantras and showing the arati. I stood before the Lord engrossed in his beauty. That is when I broke down in tears, crying my heart out. There was not a single exchange of words between the priest and me as I gave him a glance of thanks and gratitude and a token, and turned around and walked out of my Lord's home. This was my very first direct and face-to-face encounter with the Atma after the long separation.
  • Deva from Chennai was my chauffeur appointed by the travel agency or rather appointed by the Atma as the Atma had made a switch moments before my arrival at Chennai airport. Raji who was supposed to pick me up "mysteriously" became ill suddenly. On arriving at the Uttamar temple Deva left me in the car as he went into the temple to see if there was a priest who could be of assistance in advising me on how to go about doing my parikaaram at this temple as the Nadi did not stipulate in detail as to what I was to do and offer here. All Agathiyar said was that I had to donate to three Brahmin priests at this temple. Then Deva appears with a priest willing to help. The priest offered to bring me to the Thiruvanaikaval temple too where I had a parikaram too. He suggested we head for Thiruvanaikaval temple first and fast before they close for a lunch break. We decided to come back to Utamar temple at night for the parikaaram. 
  • At Thiruvanaikaval temple, the priest advised me on what was required to be purchased, pointing them out and I quickly purchased them. What was magical was that he used his contacts at the temple to open doors that were closed! He had Lord Vinayagar’s chamber opened for me. He had Lord Muruga's chamber open for me. At the main Shiva sannadhi, he looked around and approached an old Brahmin priest who was sitting with others in a corner, having his break, to show the arati. “You are the one to do the prayer,” he told him. I had the privilege to enter the main sanctum. The old priest dipped his hands into the water around the lingam showing me that it was partially submerged in water. After the arati, I was driven to fall at the feet of the elderly priest for his blessings. As I picked myself up, I noticed the priest from Utamar temple, the temple caretaker and Deva, were all lying face down in front of the priest too just as I did. Next, the accompanying priest from Utamar temple insisted this elderly priest should conduct the prayers at the Dhakshana Murthi sanctum too. Here I broke down. I supposed I must have cried aloud here, for the caretaker of the temple began to console me. The priest from Utamar temple asked him to let me be, “Let him be, let him cry.” They all waited for me to release all the pent-up emotions before the Guru. I finally picked myself up and we all adjourned to buy food parcels from the temple management and fed the poor, the temple cow, and elephant on the advice of this priest. What did take place at Thiruvanaikaval? I had asked then. Now I know after reading Agathiyar's memo that this was Atma Darisanam. I was literally teleported from one shrine to another, with the priest from Uttamar temple leading me on, performing each prayer to the utmost satisfaction. On leaving the temple, the priest whom we picked up at Utamar temple insisted that I dropped him off at a location that he indicated. He did not want me to send him back to the Utamar temple saying he had other errands to run. We dropped him at the location where he wanted to get off. After asking him for his consent and handing over to him one of the three tokens that I was to give as parikaram, we drove off. I turned to look back at him and suddenly realized that we had in fact dropped him off at a Hanuman temple! An amazing turn of events.
  • After worshiping at the famed Sri Rangam temple, as I got into the back seat of the car and tugged at the car door to close it, a holy man stood right next to the open car door. Where did he come from? He practically materialized from thin air. He was very fair, of average height, had a long white beard, long hair that was tied up neatly, and dressed in a clean white vesti. He looked merry and cheerful. He began to bless me, “You shall be fine.” He spoke fine English and Tamil. He kept on repeating this. I bent to touch his feet, asked if he had eaten, and dipped my hand into my pockets and handed him whatever amount that came along with it. I bid farewell to him, shut the door, and glanced back. He was gone! Now I know that the Atma/Agathiyan/Erai came before me not as energy this time but in a physical form showing me that they do take a form too.
  • After prayers at Thiruavinankudi temple, I bought prayer items for the abhisegam or libation of Lord Muruga and started my climb up to the hill temple. On taking my first step, my feet suddenly froze. I just could not move my legs. They felt extremely heavy as if rooted to the ground. I tugged on my legs. It did not budge. Finally, I had to lift my legs one at a time with both my hands. This is how I began to climb the stairs all the way to the top. The heart was pumping hard. I was gasping for air. I pushed myself determined to scale the hill, whatever may come. I had to break the climb though, stopping every few minutes. I eventually reached the top of the hill. On reaching the top, I was dizzy and on the verge of collapse. I had to sit. I looked around. I saw some stalls lined up in the open. I walked towards the row of stalls. I dropped my purchases and dropped myself to the ground, leaning against the wall of the stall. I closed my eyes. I was sweating profusely on the brink of fainting. The throat was extremely parched and dry. As I opened my eyes all was bright and white. I could hear the crowd and see silhouettes of people moving along in front of me. Having regained my composure after some time, I picked up my stuff and stood up to enter the temple. I stood in a line that brought me to Lord Muruga’s chambers. A priest walked up to me and practically snatched my offerings from my hands. "This is for archanai right?" saying thus he returned to the chambers. Although I was at his sannadhi physically but I have no recollection whatsoever of those moments where I stood before him. I was lost in time and space again walking into Lord Murugan's sacred chamber. Shortly after the priest broke the moment and brought me to my senses stashing unto my hands some prasad, sandalwood paste that adorned the Lord and returning my earlier purchases. I have no recollection of seeing the Lord's image to this day. I guess during this brief moment I had merged with the Atma/Agathiyan/Erai. I turned to walk out of his sannadhi. I walked through a door into a dark alley. On just taking a few steps I was brought before another chamber on my right. I looked in. There were four Brahmin priests in attendance. I asked the one closest to the door if it was Bhogar’s Samadhi and he nodded. I entered the room and stood in prayer while he showed the flame or arati. The priest pointed out the opening where Bhogar is believed to be in samadhi. He pointed out the yantra, the jade lingam, and other items of worship that Bhogar had with him. As I looked over my shoulders I was surprised to see nobody else behind me standing in the queue. I had Bhogar all to myself. I chose to sit for a while and walked across the room and seated myself next to the exit. None of the priests objected. After a while I opened my eyes to see one of the priests, a young man, lean towards me with prasad in his hands. I received it. He then walked across the room and reached out for a tumbler on top of a closet and handed it to me saying, "It's abhisegam milk." I took it and drank the milk. I took leave thanking him silently. I walked out the door into yet another corridor and come into the outdoors. That is when I fell into a state of a daze but I kept walking. I walked around the temple grounds still in a daze but with a heart that was full, brimming with joy and bliss. It was as if I had partaken the ambrosia of the Gods, a mystical potion. I kept on walking till I told myself that I had to return. I finally left the premises and found my way to the car. I traveled in silence not knowing what had transpired back there. I have had Atma Darisanam.
  • As if that miracle was not enough Lord Muruga performed a similar miracle the second time I stepped into his temple this time with Tavayogi and my brother. Two years after my last visit to Palani, as we stood in line for the gates to his chambers to be opened for the day I felt elated that this time around I was seeing Lord Muruga at Palani accompanied by my guru Tavayogi. But again I do not remember a single thing while there. We came away from his chamber into the open and crossed a courtyard to Bhogar's sannadhi. We moved into a corridor that was painted with murals depicting events in Bhogar's life. If this was Bhogar's sannadhi then where was I the first time I came to Palani?  The route to Bhogar's sannadhi was different then. As the senior priest began explaining to Tavayogi and my brother the origin of the temple, I walked across the room to the exit door and sat down again. Again a young priest was in attendance. As we stepped out of the chambers into the corridor the young priest reappeared in the corridor. Again he had a tumbler in his hands. He passed it to Tavayogi who was in front. Tavayogi took a gulp and passed the tumbler to my brother who was behind him. He took a gulp too and passed it to me. I emptied the milk down my throat and passed the tumbler back to the priest with a nod of thanks. I hurried behind Tavayogi and my brother who had already moved out into the open. That is when it happened again. I was in a state of bliss exactly as I had experienced on my first trip. I began to lag behind as Tavayogi and my brother walked ahead having a conversation. Suddenly Tavayogi stopped and looked at me asking, "What Son?" That moment I knew that he knew! He knew what was happening. There was a sparkle in his eyes as he turned towards me and asked the question with a grin. I just walked right up to him and laid my head on his chest. After a moment he turned around and continued walking. I was literally walking on air!
  • My third encounter with the Atma at Palani was not exclusive to me alone but took into consideration the presence of all my children who had accompanied me too. As we were 10 in number all from the AVM family Lord Murugan showed everyone the Atma that came in the form of a lady and drove us to sing the Siddhar Potri. As AVM family members and I stood in front of Lord Muruga at Palani, again I saw nothing that I could remember! How do I explain this? As we left Lord Murugan's sannadhi we stepped into an open courtyard and walked across to a flight of steps that took us into a corridor. We stood in line waiting to enter Bhogar's samadhi. As arati was shown this time by a young priest, tall and well built, fair and handsome, a lady who stood with us was chanting aloud a hymn for Bhuvaneswari. She left ahead of us as we stepped into the open. Then Bala Chandran wanted to chant the names of the Siddhas inside Bhogar's sannadhi. So we entered the door that led to the corridor again and positioned ourselves just outside Bhogar's chamber in a way as to not to obstruct other devotees from queuing up to see Bhogar. Then to our surprise the lady we saw earlier appeared and took a seat to the left of Bala. As it was closing time the temple aids were signaling us to hurry up but Bala was motioning them trying to buy more time. Bala began to speed up the pace of his chant as we followed suit. As the aids motioned us to end, the lady told Bala, "If the others want to leave they can but you stay and finish" (the rendition of all the names of the Siddhas). She gestured and told Bala to speed it up even faster. We all followed Bala's momentum. The moment we ended the rendition she got up and entered Bhogar's sannadhi. She applied the holy ash and kumkum to some of us and speed off after blessing us. We came out of Bhogar's chamber in a daze and sat down in the courtyard trying to digest what had just happened in the secret chamber of Bhogar! The Atma came to sit with us leading us to take the first step in walking the path of the Siddha, that of recitation of the names of the Siddhas.
  • If in 2003 the Atma appeared at my car door as I was about to close it came as an elderly man clad in white vesti and blessed me, in 2016, the Atma came as an elderly lady who was clad in a saree, green to some, blue to others, blessed all of us from the AVM family at Sri Rangam. We had just passed by her as we went seeking Ramanujar's samadhi in the courtyard of the temple when I turned back towards her and patted her cheeks. I guess the Atma stopped me in my tracks and had me turn back to where she stood identifying us the Atma. She was standing under the covered way with hands greeting us. As soon as Bala Chandran fell at her feet she looked towards the sky and began blessing him and turned her look towards every single one of us who was rooted to where we stood. There was something about her look that froze us. 
  • At Thiruvanaikaval, as I hastened into the temple looking out for Lord Dhakshanamurthy's sannadhi where the Atma met me on my earlier visit in 2003 and 2013, the Atma came as a lady to me and placed prasad in my hands, right in front of Sri Jambukeshwarar's sannadhi. This prasad was shared with the others who took their time to arrive. Again we were allowed into the sanctum and the priest shifted the water with his hands to show us that the linga was partially in the water. As we arrived at Lord Dhakshanamurthy's sannadhi, Bala spotted both Agathiyar and Lobhama just some distance away. We made our way back to Agathiyar and Lobhama and offered our homage. As we took our places at Lord Dhakshanamurthy's sannadhi and Bala began the recitation of the Siddhas' names, an elderly priest walked up to the shrine and unlocked the grills to the sanctum. When Bala stopped the recitation abruptly on seeing him, he gestured Bala to carry on while he stood in attendance listening on. Just as we were coming to the end of the recitation, he picked up the arati tool and lighted the flame, as if he knew we were about to end. The priest had no reason to be there but he appeared! I now believe the Atma came wherever we went.
  • Jnana Jhothiamma who came down to Trichy from Chennai to greet us upon arrival accompanied me and my family to Thiruvanaikaval in 2013. Again I broke down at  Lord Dhakshanamurthy's sannadhi. An intense vibration overpowered me as I lay helpless screaming, crying, and weeping and equally laughing and shouting out in ecstasy all at once. Then Jnana Jhothiamma came up to me and whispered to me to place some token on the tray of the priest in attendance. I took some rupees from my wallet and approached him. He was tall and well built, fair and handsome with a green cloth wrapped around his waist. He was giving out the sacred ash to other devotees too. As I stood in front of him and placed the money on the tray that he held out in his hands, he asked me, "Did you see?", moving his eye from side to side and drawing my look towards Lord Dhakshanamurthy's statue. Immediately I saw Lord Muruga of Palani in the flesh in the form of the priest! What he had hidden from me all three times at Palani, he showed me at Thiruvanaikaval. The Atma showed me Erai in physical form and as the immense vibration that shook my very being. 
  • On the way up to the Uchipilaiyar temple in 2016, who should I meet but the mute man who appeared mysteriously and led and guided my family and me on a specific path in worship around the temple three years earlier. My family and I were coming in circles looking for Tayumanar's sannadhi when we heard a loud clap of the hands. An old man was clapping his hands and motioning us with hand gestures from his seat some distance away. He got up from the ground as we approached him and lead us hurriedly to several sannadhis before staying back and showing us up a flight of steps to Lord Shiva. I now know that the Atma came both times as a guide to the temple and its numerous sannadhis making sure we never miss any.
  • At Brahmapureeswarar temple the AVM family is called over to Ambal's sannadhi where surprisingly the priest shares with us a meditation technique that went along with a universal prayer for the well-being of all of Erai's creation. Upon reciting after him, it energized our palms too. Now here the Atma came as the guru to pass on his knowledge and practice. 
  • At the Adhi Kumbeswarar Agathiyar sannadhi, a devotee of Agathiyar, Siddha medicine practitioner, and current caretaker is told to drop what he was doing and head for his sannadhi. The Atma had knocked on the door of the devotee informing our arrival. He hurries into the sannadhi and unlocks the grill doors. Again the doors to Erai's chambers open as we sat reciting the names of the Siddhas. 
  • At Kuthambai Siddha's Jeeva samadhi at the Arulmigu Sri Mayuranathaswami Temple, Mayiladuthurai (Mayavaram), we experienced the Siddhas presence that was so overwhelming that the ground shook as Bala Chandran recited the names of the Siddhas and we followed. A similar phenomenon was felt at Sundarananthar Vallabha Siddhar Sannadhi at the Arulmigu Meenakshi Sundareshwarar Temple in Madurai as we began to recite the names of the Siddhas. In both these places, the Atma came as intense vibration that all of us felt.
  • As we arrived late at night at the Arulmigu Koraka Siddhar Jeeva Samadhi Peedham, in Vadakku Poigai Nalloor to spent the night at the temple as asked of Dyalen, to our disappointment the gates were closed. As we settled to spent the night in the cold on the verandah of the temple suddenly a voice asked, “Where are you coming from?”(Yengiranthu Varinga?) As we looked around for the source of the voice, he asked the same question. Shanga replied that we were from Malaysia. Immediately the voice ask if we would like to enter? (Ulle Varingala?) Then we saw a figure get up from under a blanket and move to the gate. We were allowed access to the temple to spend the night. The Atma waited ahead of us and came to open the gates to the temple. We spent the night at the temple. I woke up pretty early and saw that the other devotees were still asleep. I moved over to Korakar’s samadhi and had a quiet moment with him. I came back to my ‘bed’ and began my normal routine of checking my breath and performing pranayama. Slowly some of the devotees began to arise, one after the other, to go to the loo. I eased myself too before going out to the front of the temple and taking in some fresh air. It was 4am and already the local buses were plying the route. It was then that Sugu shared his experience the night before. He had only slept about 2 hours and remained awake the whole night long. When he did wake up he saw "me" clad in his saffron or kavi vesti standing in front of Korakar's sannadhi. He then turned his head away to where I had slept and saw me there too, sleeping! He had goosebumps and dived into his blanket wondering what was going on. The night before he had loaned me his saffron vesti. But I had used it to support my head. We could not understand then. Today after Agathiyar's memo I believe the Atma took a physical form and was paying its respect to the presiding Siddhar that night. Sugu continued narrating. In the middle of the night, Sugu stuck his head outside his blanket as he heard someone walk by. There was indeed someone. He/she was clad in a rainbow cloth and covered fully the torso, from head to toe. Sugu immediately hid behind the covers. He was not sure of the mysterious figure until I asked him if it was the same person that we saw at Adhi Kumbheswarar Temple earlier arrive and light a lamp after the caretaker was notified by the Atma of our arrival. It must have struck a chord in him for he agreed that it was indeed her. Now we were wondering how did she appear again, here at Vadakku Poigai Nalloor, some 72 km away? The Atma was traveling with us on our pilgrimage.
The Atma that is not visible to our naked eyes comes as the vibration to those who are receptive to it. Those who cannot connect with it as yet the Atma stands before them as the deities sculptured in granite, stone, and metal in these temples or come as others. To one who is ready to take the plunge, the Atma comes as the Guru. How wonderful. No one is left out.

A reader shared her story of how the Atma/Agathiyan/Erai came to redeem her.
Till my 36 th year I was a non believer/ god skeptic but still curious sometimes hate the concept etc etc..god was a big problem for me anyway .. once when a strange flu   spread in our area I was much worried for my husband ( I was so insecure then) . One night I woke up in the middle of night and felt my husband  feverish...he was asleep but I felt the heat ( i think it normally happens while we r asleep). I got so scared and suddenly I prayed to the almighty whom I didnt believe and promised that I'll come to the tripuranthaka mahadeva temple  . That was a powerful temple near my place but I never wanted to visit ( I did visit twice or thrice but with no devotion ofcourse).  My husband usually scolded me for that. Anyway the next morning I woke up as usual.  Did my chores. Husband got ready for office. Then I went down to saw him off and was about to turn back when my house owner called me and asked whether I would like to visit tripuranthaka temple along with them! My god. Suddenly I remember everything. I totally forgot the whole incident at night in the morning and husband was also very much ok. No fever.  But as my house owner invited me everything was replayed.  Suddenly I got ready and went  to the temple with her.  I'm sure it was agathiyar's intervention in order to block an unforgivable act from my side. Now I know how important and bad  it is to break a promise with God from that incident itself.
As today is the first day of Navarathri Puja, Gowri Arumugam has released a song on Durga that we all grew up listening to and singing.

Wednesday, 6 October 2021

THE CALLING 2 - CLEANSING KARMA

If we were told that once we are ready the guru appears, going by Agathiyar's explanation it is the Atma that comes as the guru to redeem us. I believe Agathiyar waited till I was 43 to come into my life again through the Nadi reading. He redeemed my karma and accelerated my search to meet the Atma. Having me drop my worldly search the search was diverted completely towards reaching the Atma/Agathiyan/Erai.

ஆன்மாவே உனது கர்ம வினையைச் சரிசெய்வதற்கு உதவி புரியும். கர்மவை சரி செய்த பின், ஆன்மாவின் தேடல் அதிகமாகி மனிதனின் அன்றாட தேடல் தீர்ந்து போகும். அவன் தேடல் முழுதாய் என்னையே தேடி வர முயற்சி செய்யும்.

It has all fell into place now. I have fully understood this journey that I took or rather that the Atma led me to. Everything is crystal clear. Every puzzle has fallen into place. I have got the whole picture now. Though it was a short memo we received from Agathiyar but he has explained it so clearly in simple terms. Now I understand fully every happening that took place throughout the journey. After Agathiyar exposed my karma he had me go on a pilgrimage of temples to carry out the remedies that he gave me that were supposed to balance the score for my past actions. Then he sent Tavayogi to bring me to his caves and abodes where I came to meet him and know more about him. Returning from this pilgrimage of a different kind, Tavayogi started me on rituals and yoga. Finally, in asking us to go within, as we sat waiting to have a glimpse of the Atma or Atma Darisanam, through his memo he gives us the understanding or Gnanam to decipher that the Atma Darisanam had taken place over several years in several places on this journey.

THE CALLING 1 - CLEARING THE HOUSE

If we thought that the Atma appears when we go within into meditation Agathiyar in a recent revelation says the Atma that accompanies us from 1 to 5 Varahai is secretly veiled from us only to return later depending on our actions. 

பிறந்த குழந்தைகள் 1  முதல் 5 வராகை வரையிலும் உடன் இருந்து மறையும் ஆன்மா  ஒருவரின் செயலைப் பொறுத்தே மீண்டும் அவனை வந்து சேரும். 

The Atma then pulls us to a path. If we become aware of the Atma that comes as vibration within and prolong it, the vibration that is this Atma shall travel the way reaching Erai and Agathiyan.

ஆன்மா உன்னோடு இருந்து உன்னை ஒரு பாதைக்கு இழுத்து செல்லும் அப்போது நீ அதனை உணர்ந்தாள், உன்னில் அதிர்வாய் தோன்றி மறையும். அந்த அதிர்வினை நீ உனக்குள் நீடிக்கப் பழகினால் உன்னால் ஆன்மா என்னும் உனது அதிர்வுகளில் ஊடுருவி என்னுள் (இறை / அகத்தியன்) வந்து சேர ஒரு வழி. 

Before I had the calling to read the Nadi Agathiyar had secretly sent my nephew to pass me the Vasudeva mantra that he was instructed to convey to me by his lineage of gurus. Here we see the wonderful network and cooperation between the gurus. As I had been told by Lord Shiva in a dream to shelf my questions, for the time being, after he realized that I was more confused than enlightened by much reading and putting into practice the teachings and practices from the numerous books, I stopped all forms of worship, further reading, and Satsang or discussion for some 14 years. So to bring me back on track, the Atma worked through this network of gurus to deliver the message to me. I had the calling that day, 6 October 2001. My nephew came over to my home to pass me the said mantra. He asked me to sit opposite him at my altar and reminded me not to reveal or share what was to take place nor question the source. Sitting in the Padmasana pose, he closed his eyes. Suddenly his body shook. He asked that I repeat a mantra. He said it thrice as I repeated after him. When he came out of that trance-like state, he asked that I get a rosary and chant the mantra daily. This was my very first encounter with the Atma that came back to redeem me after umpteen years. The Atma also prepared me to meet my guru in physical form by having my nephew pass me a painting of Lord Dhakshanamurthy to be kept at my altar and worshiped. He told me I shall meet my guru in a year's time. I had already left behind all forms of devotion and piety then. But surprisingly when he guided me that day, I consented and was determined to carry out his dictates. Unquestioningly, I followed everything he said. I cannot imagine where I would be if I had ignored the calling that day. After a couple of years, on 24 December 2005, my nephew revealed the source of the mantra. I could then reveal and share the whole episode. The mantra he gave me was Aum Namo Bhagavathey Vasu Devaaya Nama. He said it was from Agathiyar. 

This mantra is mentioned in an extract from the English translation of the book "Kriya Yoga Vijnan - The Science of Kriya Yoga", the original by Saint Lahari Mahasaya. 
Lahari Mahasaya has named this sadhana omkar kriya. This is essentially a pranayama and the basis is the Vasudeva mantra. The sastras have propounded that the Vasudeva mantra is an omniscient mantra. When a sadhaka starts comprehending his awareness as one with the mantra then he becomes omniscient himself. Then his attainment shall be - "I am this omniscient Vasudeva. In the Gita it is stated in the very last of all births, the man of wisdom worships me, realizing that all is Vasudeva. Rare indeed is the soul. Then do namaskar to theself."
In a book on Saint Dhruva, it is mentioned that this mantra was given to Dhruva by Saint Naradar who initiated Dhruva into the mysteries of yoga and meditation leading to samadhi. 
Naradar taught Dhruva the practice of pranayama by inhaling, exhaling, and holding the breath. He taught Dhruva to overcome thought fluctuations with the help of breath control. Naradar also taught Dhruva to meditate on Vishnu in the sanctuary of his heart repeating the Lord’s name mentally and offer prayers and worship. He advised Dhruva to go to Madhuvana for tapas because it was a sacred place where vibrations prevailed, which would help him in his sadhana and Samadhi.
In "The Hidden Mysteries of Kundalini" written by R. Venu Gopalan, the author explains that this mantra is recited for balancing the Vishnu Granthi. 
This is the maha mantra of Lord Krishna. Its benefits are as follows: The nadis of the heartchakra is cleansed. It balances the heart chakra. Continuous practice of this meditation on this mantra helps in purification of the thinking process. It also helps in dissolving all the past karmic deeds for a better future. The Vishnu Granthi adds obstructions for the sadhaka keeping one under the wraps of attachment, bondage, leading to the process of selfishness and supra ego.
There was a purpose then that I should receive this particular matra first. Just as we clean up the home before ushering in the physical guru, certain preparations were to take place before we welcome the Atma back within us. 

TIME 2

When I told Agathiyar in 2019 that I wanted to close the doors to Agathiyar Vanam Malaysia (AVM) for good, after he had me disband the team that had mushroomed and grown around AVM, he told me not as yet as he had to see several more seekers and devotees. This time around it would be those who sought to learn Yogam and know about the Self or about Gnanam rather than the earlier seekers keen to know about his worship or Sariyai and rituals or Kriyai. He said that he shall let me know when the time was right. I had the sudden urge to do so again some weeks back but he asked that I hold on. As I had submitted to him entirely all my decisions I now depended on him to nudge me or a sudden urge arise in me as an indication or signal from him to move. So was there the sudden frustration that came on a couple of days ago in me where I was lost for clarity and had to know certain answers about the body, soul, spirit as everyone I listened to or everything I read either only confused me further or beat around the bush. Furthermore speaking to another devotee I saw that there was no change in him and his stand after two years in isolation. This let me to question if others have had seen changes to their spiritual undertakings? I sent the question "What is the difference between soul and spirit, uyir and atma, aavi as in udal porul aavi?" to my circle of friends and fellow seekers hoping that someone might tell me that he or she had received insights or answers during his or her meditation during this time. Some of those who replied surprised me for only then did I realize that they had carried this yearning to know too. Many others replied with their interpretation and understanding of what they had read. But there was no personal encounter with the soul or their spirit as we had always been led to believe that the soul and spirit are only known in deep meditation. While some tried to answer or referred to other sources, many like me said they did not know but wanted to know. 
  • I don't know aiya. Please enlighten me,
  • pls share,
  • Aiyya... I tried to reply twice.  Then refrained from. I don't have any answers but I will try to think...,
  • Teriyele sir,
  • sir, still  I can't answer for this, I am trying to find answer. i cant clarify myself can you give some clarifications to me sir,
  • Vanakam aiya. This is the real hard question that i cant figure out correctly. It sounds almost same to me.....,
  • Not sure im correct...Correct me if im wrong,
  • Anne i knw this could be wrong.. But ths is what i can actually convey when you asked anne. Please forgive me if its wrong anne,
  • Pondering over udal,  porul aavi. Would love to hear what you have been taught on this,
  • This is based on my little understanding and understandings change as we go deeper and deeper. Hope it clarifies,
  • I apologise ayya. I know nothing about this. But I really want to know and searching about this many many years. Recently my inner keeps cry for this answer everyday. What is soul and why am I here. Today you also asking ayya.
  • Atma, jivan atma , paramatma......i need to check back too....sm material which i vaguely remember, research and get bavk to you....the vedic & saiva siddhanta perspective are interesting too...n can help to verify...
Acharya Gurudasan seems to have roped the horse. His reply was the closest to Agathiyar.
These words are used in different Contexts to have the same meaning, different meaning, interchangeably etc etc. I personally don't want to get confused with all the jargon.

To me uyir is uyirthirukum nilai, the continuous feeling of existence, the subtle counterpart of breath... The feeling of 'I', awareness without which one will be termed jatam (ஜடம்) And Soul is that supreme universal Consciousness..... அங்கிங்கெனாதபடி எங்கும் வியாபித்து ஆனந்த ரூபமாய் ஒளிரும் விழிப்புணர்வு நிலை.... உயிரின் மூலம்..... That which we call by different names as God, Shiva, Allah, Heavenly father, Agasthiar, Babaji, Muruga, by Whatever name we can give... That oneness, is soul!
Yes, Agathiyar came to answer and clear the air. He wrote a memo! Agathiyar is a great teacher, as Mahin mentioned he had me come up with the question and gave us the answer to be shared with others. But a couple of learned seekers had their own interpretation of Agathiyar's answer. Let them be. But the rest of us were thrilled to the core when Agathiyar answered our query through his memo. Mahin is blessed indeed to take down the notes as Agathiyar revealed the answers through him. He messaged me later, "After reading this post, (the earlier post where I went ahead and posted what I understood of Udal, uyir and Atma) something force me to go and meditate with book & pen Anna. I never close my eyes this time but like someone whispering to me on Udal Porul Aavi fast n my writing becomes a scribble. I’ll rewrite it and send Anna. At that moment my body shivering bcs of the vibration wasn’t stop until I share with Anna."




உனது உடலைப் பிரதானமாகக் கொண்டு இயங்குவது சுவாசம், அதுவே உயிர். உயிர் என்பது செயல் அற்று இருக்கக்கூடிய உறுப்பைச் செயல் பெறச் செய்வது. பிறக்கும் சிசு கருவுற மூலமாக இருப்பது பிராணவாயு. பிராணவாயு ஆணின் அணுக்களிலும் பெண்ணின் அணுக்களிலும் ஊடுருவி ஒன்றெனக் கலந்து பிரதான பொருள் வடிவம் அடையும் தன்மை உண்டானால் அங்கு உயிர் சக்தி உருவேற்ற படுகிறது.
 
உடல் என்பது ஐந்து உலோகங்களின் நுண்ணுயிர்களின் அளவுகளைத் தாங்கிக் கொண்டு பிண்டம் ஒன்றினை உருவ வடிவமாய் கர்ப்பகிரகத்தில் நிலை பெறுகிறது. பஞ்சபூதம் ஆகிய நீர், நிலம், ஆகாயம், காற்று, நெருப்பு அனைத்தும் தாய் தந்தையின் உடலிலிருந்தே  எடுக்கப்பட்டு சிசுவின் உடலைப் பிறப்பிக்கின்றது. இவைகளின் அளவுகள் குறையும் தருவாயில் சிசு தன் உடலின் பாகங்களில் கோளாறு ஏற்படுகிறது.

நிலத்தின் அளவு - 1/3
நீரின் அளவு – 4/3
நெருப்பின் அளவு – 5/6
காற்றின் அளவு – 8/2
ஆகாயத்தின் அளவு – 1/8
 
இவ்வாறு அதற்கென்று அளவுகள் பிரம்மதேவரால் கணக்கிட்டு உடலை உருவாக்கப்படுகிறது.
 
ஆன்மா உடலையும் உயிரையும் தனது கட்டுப்பாட்டுக்குள் வைத்துக் கொள்ளும் ஒரு சூச்சமம். இந்தச் சூச்சமத்தை பிறந்த குழந்தைகள் 1  முதல் 5 வராகை வரையிலும் உடன் இருந்து மறையும். மறைத்தலின் காரணம் இன்னதென்று இப்போது உனக்குச் சொல்ல இயலாது. ஆனபோதிலும் ஆன்மா ஒருவரின் செயலைப் பொறுத்தே மீண்டும் அவனை வந்து சேரும். ஆன்மா உன்னோடு இருந்து உன்னை ஒரு பாதைக்கு இழுத்து செல்லும் அப்போது நீ அதனை உணர்ந்தாள், உன்னில் அதிர்வாய் தோன்றி மறையும். அந்த அதிர்வினை நீ உனக்குள் நீடிக்கப் பழகினால் உன்னால் ஆன்மா என்னும் உனது அதிர்வுகளில் ஊடுருவி என்னுள் (இறை / அகத்தியன்) வந்து சேர ஒரு வழி. 

ஆன்மா உனது கர்ம வினை தாங்கி வருவது அல்ல, ஆனால் ஆன்மாவே உனது கர்ம வினையைச் சரிசெய்வதற்கு உதவி புரியும். கர்மவை சரி செய்த பின், ஆன்மாவின் தேடல் அதிகமாகி மனிதனின் அன்றாட தேடல் தீர்ந்து போகும். அவன் தேடல் முழுதாய் என்னையே தேடி வர முயற்சி செய்யும்.
 
இது இன்றைக்கு கொடுத்த பாடம் உனக்கு, மற்றவை உனக்கு மற்றொரு நாள் நான் வழங்குவேன்.
The translation to the best of my ability follows.

The breath primarily drives our body. Thus, it is Uyir. Uyir is that which moves limbs that are motionless.

Pranavayu is the reason for the embryo to conceive. This pranavayu that travels in the Anukkal within both the male and female, upon merging and when all configuration is in place and conducive to take a primary material form the Uyir Sakthi is given.

Udal that is a combination of the  Nun Uyir in certain proportions, present in the five materials takes on the form of a Pindam in the womb.

The Pancha Butham namely water, earth, sky, air, fire are derived from both the parent's body to produce the body of the developing baby.

When the proportions differ, there appear defects in the baby.

Earth 1/3
Water 4/3
Fire 5/6
Air 8/2
Sky 1/8

Hence, these proportions are determined by Lord Brahma as the body takes form.
 
The Atma keeps both the Udal and Uyir under its control in a secretive, subtle manner. This subtlety stays from 1 to 5 Varagai with the child before it's veiled. I cannot tell you the reason for it to be veiled now.
 
Nevertheless, the Atma will return unto him depending on his actions.

When the Atma in you pulls you to a path and if you realize it, it appears as an Athirvu or vibration and disappears. If you practice extending this vibration in you, you shall merge in this vibration that is the Atma and arrive at  Erai/ Agathiyan.

The Atma does not carry our karma, but the Atma shall help rectify our karma. When the karma is rectified, the Atma's seeking shall be hastened to the extent man's daily seeking shall exhaust. His entire seeking shall shift towards efforts on reaching me (Agathiyan)
 
This is today's lesson for you. I shall reveal further another day.

Just as I stood baffled and in disbelief when Tavayogi the morning after I arrived at Kallar Ashram for the first time told me that Agathiyar had come to him the night before and had asked what he was going to give me, I sat stupefied when Agathiyar told me several things in the Nadi over the years. I refused to believe because I knew that did not deserve them. Neither did I see anything extraordinary take place in me. The greatest revelation came on when he addressed us through his memo about the nature of the Udal, Uyir, and Atma. Going by what Agathiyar revealed above, it dawned on me that he had connected the Atma with him each time he came before me at the numerous temples and places he had me visit in the past. The Atma had come before me each time I knocked on the door of a temple. I was in joy and bliss realizing that he had made it pretty simple for us to reach out to the Atma rather than have us sit in deep meditation and come up close with and face to face with it or have us go on an astral journey to discover it. I remember how Tavayogi expressed his surprise that Agathiyar had come to us pretty easy when he too had to travel far and wide seeking him. We are blessed indeed and are grateful to Agathiyar. Supramania Swami and Tavayogi I believe have a role to play too, with Supramania Swami passing me the merits of his 40-year tavam and Siddhi and Tavayogi who silently performed Siddhis with us.

Sending me off on a transfer, removing me from past reminders of all that I had seen and learned, read, and picked up from books about religion during the bachelor days, he had me drop them all. I stood void and empty for 14 years until he came to fill me again in 2001 this time with the teachings of the Siddhas. From a general knowledge in religion, he brought me to major on the Siddha path. The search for Siddhas stopped the moment Tavayogi came into my life in 2005. He showed me officially to Agathiyar. My home took on and became a hive of activity with puja going on regularly. We were occupied with our aggressively driven charity programs too. We came to be known as Agathiyar Vanam Malaysia (AVM). Surprisingly after another 14 years of hectic activity and programs Agathiyar brought everything to a standstill in 2019 and asked us to go within. Giving us a simple technique of observing the breath, try as much as I did, I never saw results or so I thought. I told Mahin my comrade in the battle against Mara, and Suren, that the past two years were a waste of time. But to my surprise, Agathiyar told me "No, it was not". I was asking myself how was the two years not a waste when Mahin opened my eyes telling me that I had changed a lot in the sense that I had dropped so many things in this period. I realized that it was true. Nay, I was made to drop much even before that. Agathiyar made me do it. Tavayogi had me fo it. They had lessons for me to learn from every single episode too.

After my Nadi reading, I took the initiative to work on my past karma. Nay, it wasn't even me says Agathiyar now. After reading his recent revelation and recalling his words, Agathiyar came as and is the vibration, the Atma, Agathiyan and Erai. We understand now that Agathiyar who is "அகத்துள் உறையும் ஈசன்" is the Atma too. The vibration/Atma/Agathiyan/Erai came back to redeem me when the time was right. 

Agathiyar says, "The Atma keeps both the Udal and Uyir under its control in a secretive, subtle manner. This subtlety stays from 1 to 5 Varagai with the child before it's veiled. ... Nevertheless, the Atma will return unto him depending on his actions."

ஆன்மா உடலையும் உயிரையும் தனது கட்டுப்பாட்டுக்குள் வைத்துக் கொள்ளும் ஒரு சூச்சமம். இந்தச் சூச்சமத்தை பிறந்த குழந்தைகள் 1  முதல் 5 வராகை வரையிலும் உடன் இருந்து மறையும். ... ஆனபோதிலும் ஆன்ம ஒருவரின் செயலைப் பொறுத்தே மீண்டும் அவனை வந்து சேரும். 

As Agathiyar said, "The Atma shall help rectify our karma. When the karma is rectified, the Atma's seeking shall be hastened to the extent man's daily seeking shall exhaust. His entire seeking shall shift towards efforts on reaching me (Agathiyan)", this paradigm shift took place in us.

ஆன்மாவே உனது கர்ம வினையைச் சரிசெய்வதற்கு உதவி புரியும். கர்மவை சரி செய்த பின், ஆன்மாவின் தேடல் அதிகமாகி மனிதனின் அன்றாட தேடல் தீர்ந்து போகும். அவன் தேடல் முழுதாய் என்னையே தேடி வர முயற்சி செய்யும்.

When the Atma stays with you then pulling you to a path ... it is a way to arrive at  Erai/ Agathiyan.

ஆன்மா உன்னோடு இருந்து உன்னை ஒரு பாதைக்கு இழுத்து செல்லும் .... என்னுள் (இறை / அகத்தியன்) வந்து சேர ஒரு வழி. 

Agathiyar took stock of my karma and ruled it out in my favor, forgiving me telling me that he had wanted me to have those experiences too, thus removing my guilt. Doing this he unloaded the baggage of load that I carried making my journey much easier to transcend. Then he had me drop my hold on things right from the beginning even before the thought arose. When Tavayogi told me that I did not need a rudraksha after he had given the green light to another devotee to wear it on him, Agathiyar was teaching me non-dependence on everything external. When Tavayogi spotted the nine gems-studded ring on my finger again he told me that we do not need it. I then voluntarily removed the Rasanani I was wearing. I stood "naked" before them without any accessories. By bringing me to the numerous existing establishments in his name, Agathiyar had me drop the desire to start one on my own if at all I had carried any then. By witnessing the difficulty in marketing their books he taught me to stay away from publishing the traditional way. I opted to publish online and made it available as free downloads. In having me mingle with fellow seekers he had me read their minds and brought me to think otherwise. As I could not conform to any mold, rules, conduct, or regime dished out by others, I guess this is the reason I traveled solo on my journey without attaching to any movement, just following Supramania Swami, Tavayogi, and Agathiyar's words and directives. 

When Mahin made me realize that I had dropped everything in the past two years only then did I realized that it was not about adding on more and more but all about dropping all that we had. As we were so preoccupied with so much activity taking place around AVM since having met Tavayogi in Malaysia in 2005, we had kept on adding events. So when during the two-year isolation as directed by Agathiyar and partly because of the restrictions in movement that came with the current pandemic we had nothing on our hands except to sit and try to follow his guideline and trying to meditate. As I saw no results I took it has wasted time. I had falsely equated time with activity and seeing results. Agathiyar came to tear down the veil that covered me. There were many other veils he tore down too. In giving me pain and joy, Agathiyar taught me to switch pain to bliss. When I had pain in my back he tells me that that should be pleasurable. When I was twitching in pain as a result of unexpected surges of energy he told me that was bliss. He taught me to switch pleasure, even during sexual union to bliss too. He was bringing me to accept all as one. When he had me build an empire only to have me tear it down later he was teaching non-attachment. When he sensed that there was a following and an attachment to AVM he pulled the shutters and closed it down. Whenever a thought or desire spiked within he brought it down the very next moment, extinguishing it. When I told Tavayogi that I wanted to see Agathiyar and Ramalinga Adigal he told me that that was possible but went on to ask me if that is what I wanted? I knew that moment that this is not what one should desire. I do not seek the Siddhis that many pine for. When Agathiyar wanted to gift me the Nadi for my own use and others I turned it down. I did not want to have the public queue at my home to have a reading. He then dropped the Nadi and spoke to us directly through his devotees. Our fear of people making their way over, mistaking my home as a place to get Arul Vakku as is commonplace now,  dropped when we knew these sermons that Agathiyar gave us were on Yogam and Gnanam. Very few are keen on it. When Agathiyar came to heal others using my home as his port of operation we were not happy too. He stopped it. When the Agathiyar Vanam Malaysia (AVM) family began to get attached to the venue, we saw signs of another center forming. We did not like that too. We did not want to emulate others. We wanted each home of these devotees to become Agathiyar Vanam. I never sought mukthi or salvation that many asked for either. I guess this is the reason Lord Murugan told us that we shall do it differently. I do not know what to ask of him anymore. But when cornered to ask for a wish, I told him that I would want to take more births and serve him just as I am doing now. He even killed this asking of mine to serve him in all the births. He whispered to me asking me to look around and asked if I wanted to go through all these again. 

Tavayogi used to tell me often after every experience "இன்னும் என்னென்ன எல்லாம் செய்ய போறாரோ?" Rather than shudder and fear Agathiyar's next course of action, Tavayogi took it in his stride and with good faith. I am seeing that happen too. 

In asking to shut myself up completely Agathiyar who wants me to hold back tells me that as it is, he is keeping me in solitude. Reflecting on what he said, I have to agree that I cannot keep company with others as there is no common topic that we share and can talk about. All I can only talk about is Agathiyar. My world is Agathiyar. My nephew's child once tricked me to have me talk to her using this weakness. I do not know how she gathered that I must love Agathiyar so much. When she was being naughty and noisy I told her I would not speak to her and turned to look away. She came to me and held my cheeks forcing me to look at her. Finding every means fail, she suddenly blurted out that Agathiyar was in her home and that she could show me. When she said the magic word "Agathiyar" I turned to her asking "Where?" She led me by the hand and showed me Harry Porter's room under the stairs! She open the door. As I peeked inside it was only a store. She started to laugh aloud. I was conned into believing that Agathiyar was there by this small kid. Recently noticing that I kept away from people and things, my 4-year-old granddaughter asked me why I kept to myself. How do you explain to a child? But I did  my best. After you drop everything, what is there to look forward to? 

I have come to realize that we have come to be schooled here. We left the home of our father in a faraway distant place and time and having traveled far and wide, and long, this weary traveler has come to be sent to earth again to learn more on values in life, learn to appreciate, to show gratefulness, to share and live together, and to help one another, as I suppose the earlier learning was incomplete. Just as we have to attend the same class year in and year out because we did not qualify to progress or move on, I guess I needed to come back. If we can overcome time and space we are free birds. Freedom from the clutches of time and space ends it all. If we can fall into the scheme of life perfectly then we shall fit into the grand puzzle quite easily. Till the last piece of the puzzle fits into the scheme of his divine play we shall keep coming back. Even if we had completed our score we have to come back to help another close to us close their score. So I stand void and empty now. There is nothing to achieve further. Nothing to chase after. Nothing to leave behind. It is mere existence. Just watching time go by. Today I stand stark naked before him. I know I cannot hide anything from him. He knows my past, present, and future. Where am I to hide? Where am I to go? Except back into his arms. 

Tuesday, 5 October 2021

TIME 1


I was always punctual. I had to be, working in the company of armed forces men. My family knew me to be punctual too. I would start the car and wait for my daughter when I had to drive her around. She would ask her mother, "Where is he going - without me?" I could not help it. The habit became the character.

And so was I punctual too when it came to starting puja. I would go ahead whether anyone joins me or not. Once I suddenly felt a strong impulse to start the puja 10 minutes earlier. The word was sent around to all those gathered to come in. I realized that since the puja was for them they began to dictate everything associated with them. Agathiyar too would take care of all his needs not troubling me in any sense. He was using my venue to meet his devotees. That was all. 

Once Agathiyar came and told us that whatever done at the said time shall bring success. In yesterday's revelation, he has made that point clear. 

ஆன்மா உடலையும் உயிரையும் தனது கட்டுப்பாட்டுக்குள் வைத்துக் கொள்ளும் ஒரு சூச்சமம். இந்தச் சூச்சமத்தை பிறந்த குழந்தைகள் 1  முதல் 5 வராகை வரையிலும் உடன் இருந்து மறையும். மறைத்தலின் காரணம் இன்னதென்று இப்போது உனக்குச் சொல்ல இயலாது. ஆனபோதிலும் ஆன்மா  ஒருவரின் செயலைப் பொறுத்தே மீண்டும் அவனை வந்து சேரும்.

ஆன்மா உன்னோடு இருந்து உன்னை ஒரு பாதைக்கு இழுத்து செல்லும் அப்போது நீ அதனை உணர்ந்தாள், உன்னில் அதிர்வாய் தோன்றி மறையும். அந்த அதிர்வினை நீ உனக்குள் நீடிக்கப் பழகினால் உன்னால் ஆன்மா என்னும் உனது அதிர்வுகளில் ஊடுருவி என்னுள் (இறை / அகத்தியன்) வந்து சேர ஒரு வழி. 

ஆன்மா உனது கர்ம வினை தாங்கி வருவது அல்ல, ஆனால் ஆன்மாவே உனது கர்ம வினையைச் சரிசெய்வதற்கு உதவி புரியும். கர்மவை சரி செய்த பின், ஆன்மாவின் தேடல் அதிகமாகி மனிதனின் அன்றாட தேடல் தீர்ந்து போகும். அவன் தேடல் முழுதாய் என்னையே தேடி வர முயற்சி செய்யும்.

The Uyir or breath comes at the precise moment of conceiving in the womb of a woman's Udal. The Atma that has firm control over the Udal and Uyir stays with the child some 1 to 5 varahai, that is a count of time in ancient days before it is veiled for reasons that only the divine knows and is not revealing at this present moment in time. When the time is ripe the Atma reappears in our lives, knocking on our door, jolting our memory, driving us to pick a path, finally rekindling the flame. If we are aware of this sudden nudge from within, we become aware of a vibration that is felt momentarily during these moments. If we could prolong that feeling of vibration we merge in it and arrive at Erai and Agathiyan. 

Some time back Agathiyar told us he was in us and all of creation as vibration or அதிர்வு that we all felt in doing puja and charity. Mataji Sarojini Ammaiyar was witness to a massive vibration right below her feet as she lead the Siddha puja at AVM in 2016. Agathiyar in the Jeeva Nadi read by Tavayogi days later mentioned that the Siddhas arrival at the venue had brought on the grounds to shake with such momentum that only Mataji was a witness to. Tavayogi in giving us an idea of how creation took place in his book "Andamum Pindamum" and "Atma Thathuvam", quotes Supramaniar Gnanam 32, where it is revealed that in the beginning there was a sound that triggered a vibration and was felt in the Paraparam. This first vibration created from the first sound was known as Akaaram. The vibratory waves that prolonged and sustained this first sound came to be called Ukaaram. Maakaaram was the resulting vibration that contained these vibratory sounds. The three came together as "that", which was to become the source of all creation, known as AUM. 

"ஆதியிலே பரா பரத்திற் பிறந்த சத்தம்" என்ற வரியின் மூலம் முதன் முதலிலே ஒலி தோன்றியது. ஒலி உண்டாவதற்கு உரிய முதல் அதிர்வு நிலையே காரம் எனப்படுவது. இரண்டாவது அதிர்வு நிலை நீடிப்புக்கு காரம் எனப் பெயரிட்டனர். மேற்கண்ட இரண்டு அதிர்வு நிலைகளையும் ஒரு எல்லைக் கோட்டிற்குள் காத்து நிற்கும் அதிர்வு நிலையை காரம் எனப் பெயரிட்டனர். ஆகவே அண்டத்தில் ஏற்பட்ட மூலமான , , என்ற மூன்றும் சேர்ந்து அண்டத்தை இயக்குகிறது. அதேபோல் பிண்டத்தில் ஏற்படுகின்ற , , அதிர்வு நிலையால் சரீரம் இயங்குகின்றது. அண்டங்கள், பிண்டங்கள், பேரண்டங்கள், பிரபஞ்சங்கள் அத்துனைக்கும் மூலகர்த்தாவாக இயங்குகின்ற , , சேர்வே ஓம் என்ற பிரணவம் ஆகும். 

Tavayogi quotes a song by Agathiyar as a reference to the above. 

ஓமென்ற பிரணவமே ஆதி வஸ்து
உலக மெல்லாந் தானிறைந்த யோமசத்தி
தானென்ற சத்தியடா எவரும் தானாய்
சதா கோடி மந்திரத்துக்கு உயிராய் நின்று
ஆமென்று ஆடினதும் ஓங்காரம் தான்
அடி முடியாய் நின்றதும் ஓங்காரம் தான்
நாமென்ற ஓங்காரம் தன்னிலே தான்
நாடி நின்ற எழுவகையும் பிறந்தவாறே.

- அகத்தியர் அந்தரங்க தீட்சாவிதி

மேற்கண்ட பாடல்மூலம் ஓம் என்கின்ற பிரணவம் தான் ஆதி என்பதும், அந்த ஆதி வஸ்துவே உலகமெல்லாம் நிறைந்து நிர்கின்ற ஆதி சக்தி. அந்தச் சக்தியே எங்கும் செயல்படுகின்றது. முதலும் முடிவுமாக இருப்பது ஓங்காரம்தான். இந்த ஓங்காரத்திலே இருந்துதான் எழுவகை பிறப்பு உண்டாயிற்று. இந்தப் பிரபஞ்ச மூல ஆற்றலானது ஆதியிலே பிரிக்க முடியாத ஆதி அணூ பரமாணு ஆகும்.

The principle factor that drives the universe, cosmos, and consciousness is A, U, M that take the form and sound of the pranavam. From https://www.ananda.org/yogapedia/aum/ we learn the same that "AUM is the vibration by which the Supreme Spirit brings all things into manifestation. Paramhansa Yogananda has explained that everything -  all matter, all energy, all thoughts -  exists in AUM." We read further that "AUM, therefore, encompasses the three vibratory energies required to create, preserve, and destroy, and each of these energies vibrates at a different frequency. The three letters of AUM represent these three vibrations inherent in creation.

In the context of Yogam, Tavayogi explains that the breath that flows through the left nostril is known as Akaaram and that running through the right nostril is Ukaaram, creating vibrations in Edakala and Pingala respectively. This vibration creates further ripples in the midst of the head and is called Maakaaram, The spot where these three sounds and their related vibrations congregate is known as Suzhumunai. 

நமது மூக்குத் துவாரத்தின் இடது நாசியில் ஓடுகின்ற இடகலையின் அதிர்வு நிலை காரம் எனவும் வலது நாசியில் ஓடுகின்ற பிங்கலை அதிர்வு நிலை காரம் எனவும் கூறப்படுகின்றது. நாம் பேசத் துவங்கும்போது இரண்டு நாடிகளும் அதிரும் இதனால் மண்டை ஓட்டின் நடுவில் ஒரு ஒலி அதாவது அதிர்வு தோன்றும். அதுவே காரம் ஆகும். இந்த மூன்று அதிர்வுகளும் சேர்ந்த இடமே ஓங்காரபிரணவம் ஆகும். இதுவே நடு ஒலியின் பிறப்பிடமான சுழிமுனை ஆகும். இது இயங்குகின்ற உச்சி முடிவே மண்டை ஓட்டின் நடுவிலுள்ளே கபாலமாகும். 

It is interesting to note that Akaaram is linked to the left eye and Ukaaram to the right. Just as the sound created as a result of the merger of the "A" from the left nostril, and "U" from the right nostril, in the space "M" at the spot of Suzhimunai results in the emergence of the pranavam sound "AUM", the "A" linked to the left eye and the "U" linked to the right merging in the space "M" at the spot of Suzhimunai results as "Light" or as Tavayogi says "Atma Oli"?

அதுபோல் என்ற எழுத்து இடைநாடி இடது கண்பார்வையோடு பொருந்தியது. என்ற எழுத்து பிங்கலை நாடி வலது கண்பார்வையோடு பொருந்தியது. என்பது உச்சியில் அல்லது சிரசில் உள்ள அதிர்வுநிலை. இதுவே சுழிமுனை நாடியில் உள்ள ஆத்ம ஒளி.

Agathiyar told us each shall realize his center சுழிமுனை (Suzhimunai). It is the place where arises an energy and a vibration or உணர்வு  that comes with it. "Know it to be your Suzhimunai," he says. As their grace deepens, a slight throb is felt at this spot on the head at exactly the anterior fontanel or the soft spot located in newborns. This throb nudges us to take notice of it and become aware. One who arrives at his center becomes total says Agathiyar. He calls this the state of பரிபூரணம் (Paripuranam). Finally, at least for now, the man himself comes to us and declares that he takes the form of vibration. To those who have worked their way up and are able to accept that he is beyond name and form, Agathiyar comes within as vibrational energy. 

Rebecca Joy wrote at https://www.healthline.com/health/vibrational-energy,
You are a living energy field. Your body is composed of energy-producing particles, each of which is in constant motion. So, like everything and everyone else in the universe, you are vibrating and creating energy. Vibrations are a kind of rhythm. Rhythms happen on a grand scale, like seasonal changes and tidal patterns. They also happen within your body.
Everything is by nature in some form of movement though we can only see the most obvious as in our movements and that of all living things and the planets. But there is movement in all things beyond our sight too. Even what seems static to us is in rhythm and dancing to a tune. We are told that vibrational frequency affects our health. A healthy human body is between 62 and 70 Megahertz. If it goes below 62 we become ill. One who has flu, his vibrational frequency has gone down to 58, and when it goes below 42 our cells mutate and cancers can appear. 

Having understood Agathiyar's simple explanation on the Udal, Uyir, and Atma now, can I safely deduce the following, placing this revelation into context, taking my journey, for instance. The Atma in us stayed for the said time, 1 to 5 varahai. He once told me in the Nadi that he was there with me from my inception. Seeing to it that all was fine with me, he left. He came back for me again through a Nadi reading in 2002 to help me with my karma. He helped clear my karma. But even before that moment, he had passed on a message through my nephew's guru. My nephew pass on the Vasudeva mantra to me in a brief moment of trance. The recitation of the mantra set the course for Agathiyar to come the following year and address me in the Nadi. Since I stood firm and believed in the Nadi he came as a guru and guided me in the Aasi Nadi whenever there was a need for me to know things, and also in the physical form as Supramania Swami and Tavayogi. The Atma returned to nudge me into seeking the path back to the source, back to Agathiyan/ Erai. I understand now the reason he had me go over to numerous temples. The many unprecedented happenings that took place during these travels were a means to connect me with my soul/Atma/Agathiyar/Erai. Hence I understand the reason for the unexplained outburst and cries and weeping at these places. Now I understand why all the above took place. Just as maintaining a healthy balance of the three Dosas is essential in maintaining good health and taking food that boosts the immune system is vital for a disease-free life, the vibrations from all our ritualistic, yogic, and meditative practices, keep us well or makes us regain our lost health. Our vibrational frequency was boosted by the chanting of the names of Siddhas, the names of the deities and their mantras, recitation of the Holy verses, the humming of a single syllable mantra, the repetition, recitation, chanting, and singing of other potent mantras are contributed to healing and bringing a balance to the body. 

We have been so used to hearing about how the soul appears before one while in deep meditation and about the soul traveling out of the body or astral travel etc. Expecting this to take place, I was happy that Agathiyar brought us to experience the soul within instead of the need for this astral travel. I am currently living on borrowed time. I have to make good use of this time. I guess writing this blog would suffice and be considered as giving back for all his kindness, compassion, love and grace.

PAYBACK

Today my granddaughter brought a storybook to me and asked that I read it to her. It was titled, "Polly The Spoilt Princess" written by Anna Clothier and published by North Parade Publishing Ltd, UK. It was a book that came in a box of puzzles. It speaks about sharing and making friends. Princess Polly was very spoilt and never did like sharing her toys and sweets with others. Soon she found herself alone with no friends to play with. She did not have anyone to push the swing in the Palace Gardens or hold her skipping rope or ride her see-saw. None of these things are much fun on their own she soon realized. She invited all the children in the kingdom to come and play with her and eat with her. Now she had someone push the swing, hold the skipping rope and ride the see-saw. She had more toys and sweets now because all her friends shared too. She found that things were much more fun if you shared them. 

Speaking about kindness my daughter wrote the following in her blog at https://journalofafox.blogspot.com/2017/08/the-world-only-seems-to-be-getting.html

And the kindness might not even die off at your parting of ways. Instead, you might find out that the person you just helped was some rich and famous person who hunts you down to repay you. You might chance upon them again some day and they might be the one who helps you instead. They might go on to meet someone else in the same situation as they once were, and remembering your kindness, they might do for others what you did for them, others who might turn out to be your loved ones. Or nothing might happen at all, and the universe would carry on as if you had never met them in the first place.

I came across the following two short films recently that touches on what she wrote. I guess this is how we come together to repay another in each life. We can never tell.


OTHER FORMS OF SHARING

Agathiyar once told me to walk tall and walk with pride for we have come to his path. He took pride in us finally stepping into the way of the Siddhas. Similarly, what brings pride and cheer to the parents? Seeing their children grow up to be fine individuals with good values. My second daughter is growing up to be a fine lady. Her thoughts are deep and far-sighted. Here is a piece she wrote on kindness in her blog at https://journalofafox.blogspot.com/2017/08/the-world-only-seems-to-be-getting.html. She opens her post giving us a bleak future but soon seeing some light at the end of the tunnel tells us "Why should you be kind? "
The world only seems to be getting darker as of late. The hatred, anger and fear seems more prevalent among our fellow humans, either for their own personal needs or the needs of  around them others.  In the toughest of times, we often wonder whether there is any love and kindness left in the world. Why despite being taught to always be kind, many still choose to be mean, to be selfish, to bully, to have hate and instill fear in others. Why at times where things are hardest, it's almost tempting to give up being kind, and instead succumb to selfishness. I mean, what is the point right? What do I gain from being kind? 
She has this nature to share her knowledge with those who seek and ask. As for us, we have no choice but to listen her out. Hahaha. On our family trips, she would doze off the very moment she got into the car. I would reason with her as to the reason we took such trips was to see new places and new things. Then she would stay awake for a while. But the danger in her staying awake was that as a school-going child, she would read so much about science and talk about what she had read all the way to our destination on our family trips. I would then ask her to go back to sleep. Hahaha.

When everyone was of an opinion that it was a waste of time, a solid two years, she found that it was worth her while to opt to continue her studies in the Higher School Certificate (HSC or STPM) after her SPM or formerly known as Malaysian Certificate of Education (MCE). She began encouraging others to continue with STPM. On completion, she got the course that she very much wanted, Media Communication, partly impressed I suppose by her uncle who is a journalist.

She has a mind of her own and usually gets away with it. Agathiyar, Lord Murugan, and Goddess Ma regard her as their child and have taken good care of her. She too appreciates all that they have done for her. As she draws and paints well, we commissioned her to create the album cover for our audio Cd "Agathiyar Geetham". Her hand-drawn painting graces the cover of the album.


As her nature is to help others she posted study guides to those who were struggling academically in another blog of hers at http://stpmassistant.blogspot.com/. When she discovered that she had an eye problem and we were told about it, we realized that many, like us, do not detect it till it was too late. All this while since she was 10 years of age, we had been to the Optometrist who had been prescribing her glasses. We never knew she had a problem with her vision till we decided to see the Ophthalmologist. She produced a video to educate others to have their eyes checked with an eye doctor or Ophthalmologist who provides Medical and Surgical Eye Care and not the Optometrist who provides Vision Care and Eye Care Services. When Supramania Swami pointed out that her eyesight would be affected after looking into her horoscope when I was with him the very first time in 2003, we thought he was referring to her short-sightedness. Never did we anticipate that her condition of myopia would lead to Retinal Detachment. 


Currently, she is in South Korea under a student exchange program and her urge to share did not stop at our shores but she is bringing the sights and sounds of Korea into our living rooms through her YouTube Channel at https://www.youtube.com/channel/UCL3LB2Tc1xfxl-4Ps5DwGIw


She who was self-taught and learned many trades from YouTube tutorials has given back to society by making her own tutorials for others to follow at  https://youtube.com/playlist?list=PLlSyEwd8Byx-wxnVFnKCb_WKbZY4-MDxT


She is very enterprising too. She makes bracelets and sells them online under her own brand name "Charmed Malaysia". 
 
My older daughter too took up blogging at http://berrysweetprincess.blogspot.com/. These days she has too much on her hands with two kids aged 4 and 1/2 growing up and another coming. Following in the footsteps of her aunt is my 4-year-old granddaughter who has made her own tutorial.


Acharya Gurudasan or who we lovingly address as Master Gowri had sacrificed his time to sit with me to document a series of videos on Kriya Yoga that is uploaded at https://youtube.com/playlist?list=PLvUzM8981rWBwptgC62XVdD1RyyiNe_jb


I have encouraged many readers to write and contribute to this blog their experiences with Agathiyar. Many took up the call including Thiru Mahindren, Dr.Jana, Shrimati Gayathri, a journalist too from Kerala, Shrimati Sowmiya from Chennai, Shrimati Kogie from South Africa, Sanjiv Ji from New Delhi, who contributed their pieces while Shrimati Vinthamaray started her own blog at http://soleathman.blogspot.com/. Meanwhile, Thiru Surendran interviewed many on his travels and these videos have been uploaded too. These are more ways to share what we know with others that give us a purpose in life and much joy.

Monday, 4 October 2021

CLARIFICATIONS FROM AGATHIYAR

After reading my last post this morning, a devotee was mooted to sit with a paper and pen by Agathiyar. Agathiyar revealed further about the subject, that of the body, soul, and spirit, immediately after I posted it. He practically came and dictated to him as the devotee took notes. We produce the exact words and full text as delivered by Agathiyar and a translation in English. I have avoided translating certain keywords for fear that I might mislead readers, since the English language does not have an equivalent for many Tamil words. This is only the beginning as Agathiyar had promised earlier that he would speak about the Atma henceforth through this blog. 
உனது உடலைப் பிரதானமாகக் கொண்டு இயங்குவது சுவாசம், அதுவே உயிர். உயிர் என்பது செயல் அற்று இருக்கக்கூடிய உறுப்பைச் செயல் பெறச் செய்வது. பிறக்கும் சிசு கருவுற மூலமாக இருப்பது பிராணவாயு. பிராணவாயு ஆணின் அணுக்களிலும் பெண்ணின் அணுக்களிலும் ஊடுருவி ஒன்றெனக் கலந்து பிரதான பொருள் வடிவம் அடையும் தன்மை உண்டானால் அங்கு உயிர் சக்தி உருவேற்ற படுகிறது.
 
உடல் என்பது ஐந்து உலோகங்களின் நுண்ணுயிர்களின் அளவுகளைத் தாங்கிக் கொண்டு பிண்டம் ஒன்றினை உருவ வடிவமாய் கர்ப்பகிரகத்தில் நிலை பெறுகிறது. பஞ்சபூதம் ஆகிய நீர், நிலம், ஆகாயம், காற்று, நெருப்பு அனைத்தும் தாய் தந்தையின் உடலிலிருந்தே  எடுக்கப்பட்டு சிசுவின் உடலைப் பிறப்பிக்கின்றது. இவைகளின் அளவுகள் குறையும் தருவாயில் சிசு தன் உடலின் பாகங்களில் கோளாறு ஏற்படுகிறது.

நிலத்தின் அளவு - 1/3
நீரின் அளவு – 4/3
நெருப்பின் அளவு – 5/6
காற்றின் அளவு – 8/2
ஆகாயத்தின் அளவு – 1/8
 
இவ்வாறு அதற்கென்று அளவுகள் பிரம்மதேவரால் கணக்கிட்டு உடலை உருவாக்கப்படுகிறது.
 
ஆன்மா உடலையும் உயிரையும் தனது கட்டுப்பாட்டுக்குள் வைத்துக் கொள்ளும் ஒரு சூச்சமம். இந்தச் சூச்சமத்தை பிறந்த குழந்தைகள் 1  முதல் 5 வராகை வரையிலும் உடன் இருந்து மறையும். மறைத்தலின் காரணம் இன்னதென்று இப்போது உனக்குச் சொல்ல இயலாது. ஆனபோதிலும் ஆன்ம ஒருவரின் செயலைப் பொறுத்தே மீண்டும் அவனை வந்து சேரும். ஆன்மா உன்னோடு இருந்து உன்னை ஒரு பாதைக்கு இழுத்து செல்லும் அப்போது நீ அதனை உணர்ந்தாள், உன்னில் அதிர்வாய் தோன்றி மறையும். அந்த அதிர்வினை நீ உனக்குள் நீடிக்கப் பழகினால் உன்னால் ஆன்மா என்னும் உனது அதிர்வுகளில் ஊடுருவி என்னுள் (இறை / அகத்தியன்) வந்து சேர ஒரு வழி. 

ஆன்மா உனது கர்ம வினை தாங்கி வருவது அல்ல, ஆனால் ஆன்மாவே உனது கர்ம வினையைச் சரிசெய்வதற்கு உதவி புரியும். கர்மவை சரி செய்த பின், ஆன்மாவின் தேடல் அதிகமாகி மனிதனின் அன்றாட தேடல் தீர்ந்து போகும். அவன் தேடல் முழுதாய் என்னையே தேடி வர முயற்சி செய்யும்.
 
இது இன்றைக்கு கொடுத்த பாடம் உனக்கு, மற்றவை உனக்கு மற்றொரு நாள் நான் வழங்குவேன்.

The breath primarily drives our body. Thus, it is Uyir. Uyir is that which moves limbs that are motionless.

Pranavayu is the reason for the embryo to conceive. This pranavayu that travels in the Anukkal within both the male and female, upon merging and when all configuration is in place and conducive to take a primary material form the Uyir Sakthi is given.

Udal that is a combination of the  Nun Uyir in certain proportions, present in the five materials takes on the form of a Pindam in the womb.

The Pancha Butham namely water, earth, sky, air, fire are derived from both the parent's body to produce the body of the developing baby.

When the proportions differ, there appears defects in the baby.

Earth 1/3
Water 4/3
Fire 5/6
Air 8/2
Sky 1/8

Hence, these proportions are determined by Lord Brahma as the body takes form.
 
The Atma keeps both the Udal and Uyir under its control in a secretive, subtle manner. This subtlety stays from 1 to 5 Varagai with the child before it's veiled. I cannot tell you the reason for it to be veiled now.
 
Nevertheless, the Atma will return unto him depending on his actions.

When the Atma in you pulls you to a path and if you realize it, it appears as an Athirvu or vibration and disappears. If you practice extending this vibration in you, you shall merge in this vibration that is the Atma and arrive at  Erai/ Agathiyan.
Here I have to make a correction to my earlier understanding,

Would I be wrong in equating them as follows? The physical body is an instrument and the test results or our daily experiences are conveyed and stored in the soul that already carries the imprints of the past, present, and future, all desires and past karma. As one travels the journey of life, seeing things, hearing things, tasting and touching and inhaling the scents and aroma, these are registered in the archives of the already overloaded soul. The soul is bombarded with the assault of the senses. Then we have emotions to deal with. These experiences either enrich it or degrades it. 

Agathiyar says,
The Atma does not carry our karma, but the Atma shall help rectify our karma. When the karma is rectified, the Atma's seeking shall be hastened to the extent man's daily seeking shall exhaust. His entire seeking shall shift towards efforts on reaching me (Agathiyan)
 
This is today's lesson for you. I shall reveal further another day.

QUEST FOR THE SOUL & SPIRIT

I am 62 this year. That means I have occupied this body that is my house for the last 62 years. This house has seen many renovations take place. From fetus to baby to toddler to kid to teen and adult. Leaving my prime I have to settle into old age now. The house is rundowned now. But I am saddened that I do not yet know neither the tenant nor the owner of this home. Who am I that occupies this body that is visible to all except me? I need something to reflect my image and show me this body, my face, and my back. I am continuously seeing this world around me except when I doze off. The sight of the world around me is then gone. Eventually, when I doze off I hear nothing too. What is that then that keeps me alive throughout my sleep? What is that that wakes me up again like an alarm clock? 

What is this that holds on to opinions, has thoughts, plans, and executes them into action? What is that that seeks the pleasures of the flesh and senses that bring joy and happiness, and occasionally yearns for the bliss that touches the soul?  Where and when was the start of the breath? As it is a continuous loop where did the breath start? When was this soul first born, emerged, created, or originated? If it resides within us where is it placed? Where does it go after our death? If the body houses it what happens to the soul and spirit after our demise? Where does the thought arise from? I always ask my grandchildren what goes on in their minds. When we carry so many things half of which might be junk what do they carry? Emptiness? Or are they filled to the brim? 

I am trying to comprehend others and the world around me but least understand something that is so close to me and within me. When we show interest in learning so many external things we never actually pondered about or wanted to know the self.

How do we then understand the body, soul, and spirit? What is the Self and the Self-realization that is spoken about? I too am confused about these terms and their relationship. Most of the time the word soul or Atma is used interchangeably with Uyir or spirit or Life. I put this question to those in my circle. Some answered. Based on their replies I realized many had no idea. Others only began to ponder when the question was placed before them. Some tried and attempted to give an answer. But these were vague. Some asked for some time to answer. While many only had a vague idea some replied based on what they read. No one could express it with confidence. I guess these questions never arose in the minds of many. I can't blame them. To a housewife, she retires tired and exhausted having woken up early to attend to her children and husband caring for their needs, cooking, washing cleaning, bathing them, dressing them up and feeding them, seeing them off to school, and putting them to bed. She would be the last one to go to bed drained off her energy and exhausted. To the breadwinner in the family, he has thoughts about the day's work and comes home exhausted too. The teen has his studies to focus on and is mentally exhausted. Only those who have retired from all activities like me have the time to think reflect and ponder over many things including these. 

I searched the net for answers. The Christian faith carried literature on this. From https://www.biblword.net/ it is mentioned that generally "The soul is the part of us that connects with our fellow human beings. The spirit is the part that connects to God.... The word spirit addresses our relationship to God, not to fellow men.... It does not become exactly clear what the distinction implies. The most important thing we need to remember is that the part of us which is referred to as soul or spirit, needs regeneration by God’s Spirit. Without the Spirit’s work in us, we are dead and unable to know God and unable to understand his word."

From https://iskconeducationalservices.org/ we understand that the soul brings awareness to the body. "This life-giving soul is considered spirit (brahman), differentiating it from inert matter." 

We understand spirit to be brahman here. Nothing else turned up in my search.

Though I would very much like to visit my aged mother, because of travel restrictions during these times of the pandemic, I have to be satisfied by just talking to her over the phone. Each time I call I am amazed by her spirit. She tells me that she is fine and blesses us. I am proud of my wife and children too who stood strong in the face of having to go through much distress and pain when the unexpected took place. I wish others too could be as highly spirited as them. Agathiyar always reminds us to have our spirits high. Only then can the remedies, medication, treatment, etc work. Only then can he do something on his part too. The moment we give up even the gods cannot save us he says. Agathiyar told the relatives of a dead man that his Atma had given up the fight and asks that he take him back. Hence all the remedies and parikaram and effort did not work. Agathiyar told someone to ask her Atma what it wanted and connected her with her soul momentarily when she wanted her ailment to go away. Sri Raghavendra tells those who tried to defame him that the boy engaged to play dead by them could not be revived as his Uyir had left. When devotees of Shridi Sai asks why he refused to save a dead child he replied that the Atma had already taken birth elsewhere. 

What does science have to say? Something is considered dead if there are no signs of life in it. According to https://www.reference.com, 

The seven signs of life are moving, respiration, sensitivity, growth, reproduction, excretion and nutrition. All of these activities are present in living organisms. A non-living object sometimes manifests one or more of these activities but not all of them.

We look out for the breath and warmth in the body initially in the body to immediately ascertain if someone is alive when he or she collapses or becomes unresponsive. The doctors verify it. The postmortem reveals the rest. There are tales of people brought to the burning yard to be cremated who have arisen. There are tales of people who have been certified dead have arisen too.  

When Agathiyar asked to have his replica at Agasthiyampalli made in bronze and brought over to Malaysia he said I should give him the form and the Uyir or life to it. He had us chant 100,000 times his mantra but we could only manage 45,000 that day. Coming later in the Nadi he told us that he had accepted the puja. By this, I gather that he implies that we can give life to the object of our worship be it brick, stone, granite, bronze, or any other metal just as we give form and life to the numerous deities too.  I believe all the deities take on the form that we give them be it the village deities or kaval deivam, ancestral deities or kula deivam, the pantheon of gods and goddesses, etc. The deities known to instill fear and terror, stand before Agathiyar in obedience and we are shown the gentle and compassionate side of them. When someone was fated to switch his faith for another religion, the deity announced in advance that he would not come within him henceforth. Another deity was told that since he took up the path of the Siddha they would refrain from coming within him too. When Agathiyar's statue is ceremoniously bath and garlanded during his vizha or celebration, and he is ushered, invoked, called upon, or arrives of his own accord, he appears jovial and speaks with us casually. When I placed him in an environment conducive for tavam or the state of meditation he speaks with long pauses as if coming out of his meditative state and returning to it only to come out of it again.

P.Karthigayen says the soul is the bridge between the body and spirit. In Nagarajan's interpretation of this subject on his YouTube channel, he sees the body as akin to the body of the cell phone. The soul is the SIM. The spirit is the charge needed. Just as the cell phone needs all three to operate, just as for an AC current to run the modern household and industrial equipment, needs to pass through three wires or what is called the three-wire system, so do we walk this earth in body, soul and spirit. 

Would I be wrong in equating them as follows? The physical body is an instrument and the test results or our daily experiences are conveyed and stored in the soul that already carries the imprints of the past, present, and future, all desires and past karma. As one travels the journey of life, seeing things, hearing things, tasting and touching and inhaling the scents and aroma, these are registered in the archives of the already overloaded soul. The soul is bombarded with the assault of the senses. Then we have emotions to deal with. These experiences either enrich it or degrades it. 

The spirit in us is a portion of the larger Prapanjam and stays aloft as a watcher. The spirit that is a flame within us drives us, watching everything happen without intercepting, passing its energy to keep us alive. 

I believe in the numerous encounters with the divine I had that I shared in the last two posts I had connected with the soul. The soul connected with god briefly arising in a state of bliss. Joy and happiness are superficial while bliss is deep and reaches the soul. Does that mean the soul resides deep within our recesses?

In summary, am I right if I deduce that Udal is the body. Porul is the soul. Aavi is the spirit. Udal was given by the parents. Soul registers everything. Spirit enlightens us.

Man is a complex entity. He is made of 96 tattvas we are told. Through concerted devotion, prayer, and puja, and its grace, the higher spirit/larger Prapanjam channels its energy into the vessel transforming its very nature. When this happens the body goes through various transformations and finally disintegrates into its very basic elements. We are told about the transformation that takes place: that of the Asudha deham becoming Sudha deham and later Pranava deham and finally Gnana deham and Oli deham. If these changes are towards the physical body what happens to the soul and spirit then?

I guess everything has its time. I guess I have to continue to sit and prod these questions myself till the answer arises within me. I came to realize that each has to find out for himself. It was only possible by self vicharam or enquiry or questioning oneself till the answer appears from within. No scripture or texts can show us the soul and spirit though they might try to define them. To define something or understand it is different from taking it into our hands, holding it, touching it, feeling it, seeing, it smelling it, and hearing it. I guess the next step is to witness and experience the soul and spirit.

Sunday, 3 October 2021

MAGICAL MOMENTS 2

Later in 2005 after I was shown my second guru who was on the path of the Siddha, I left for India again right behind his heels a month after his departure back to Kallar ashram. He had me literally run behind his heels in the jungles and hills as he brought me on a practical tour of the many abodes of the Siddhas. The Siddhas this time around had Tavayogi accompany me to their land of the Siddhas bringing me the experience of a lifetime. 

23rd Sept 2005 - “Only now our actual journey begins”, said Tavayogi with a big grin on his face and a twinkle in his eyes, as we left on the second leg of our tour. We were headed for Agasthiyampalli in Vedharanyam, Pothigai, Courtallam, and Palani as instructed in my Nadi. He was just as excited as I was too. 

True to what he said, the Siddhas showed themselves, thanks to Tavayogi.

24th Sept 2005 - At 6.00 am Tavayogi and I left Trichy for Vedharanyam. We reached Agastiyampalli, Vedharanyam at 10.30 am. A temple priest who was sitting with two people at the entrance of the temple, on seeing us alight from the car, came forward to usher us into the temple grounds. He took us straight to Sage Agathiyar’s shrine. This shrine was on the left of the entrance and was facing the main temple of Lord Siva. He lighted camphor and showed the flame. Tavayogi and I sat on the floor. Tavayogi started singing a hymn. The priests interrupted him, asking us to go around the temple ground and then to the main temple first. He insisted we prayed at Lord Siva’s shrine first as he was going away to another temple to conduct prayers. He gave instructions on how to go around the temple grounds. Tavayogi told me, "Let us oblige him". Tavayogi and I came round the temple grounds as the priests had instructed. We stepped into Lord Siva’s shrine where the priests were waiting for us. He showed the flame. He explained that this was the very temple where Sage Agathiyar pressed his thumb into the ground to balance the earth that had tilted due to the Devas, Gods, and Goddesses converging in the Himalayas for Lord Siva-Goddess Parvathy’s wedding. We came back to Sage Agathiyar’s shrine. Tavayogi picked up singing the hymns from where he had left. I continued with the Potri songs as usual. As I started reciting the ‘pranavam’-‘AUM’ at Sage Agathiyar’s shrine I could hear and feel the ‘pranavam’ reverberate, and bounce off the granite walls. I felt a cool breeze sweep over me even as I was sweating away at the shrine. As I uttered the last line of the 'Potri' song, ‘OM MAA SIDDHARGALE POTRI’ I broke down in tears. I cried and cried. I asked Sage Agathiyar to open his eyes and see me. He did not respond. In the Nadi prediction, Sage Agathiyar had promised that he would look at me when I came here. I shut my eyes as I wept. I opened my eyes after some time, Tavayogi who was earlier seated opposite me was not there anymore. I turned towards the entrance. He had moved to the open and was standing there. As I got up he ushered me to his side and told me, Sage Agathiyar had opened his eyes twice. “There is the aroma of sandalwood in the air too”, he added. He asked that I stand at the same spot he had stood. “Concentrate looking at the sage's eyes”, he said. I peered at the granite statue of Sage Agathiyar but I could hardly make out his face much less see him open and close his eyes. The shrine was dark. I could sense Tavayogi’s disappointment that I could not see the Sage open his eyes. This I knew from the tone of his voice when he consoled me, “Never mind, son. Let us snap some photographs, shall we?” I entered Sage Agathiyar’s shrine again and was about to sit when Tavayogi motioned me to sit with Sage Agathiyar in the inner sanctum sanctorum saying, “Go in and sit at Sage Agathiyar’s feet at the inner sanctum. He is our father. Who dares object?” That’s when Tavayogi throws his shawl over to me asking me to lay it on the floor to sit on as the floor had oil spills. As I laid his shawl and sat, I glanced at Sage Agathiyar’s face and what do I see? The sage is observing me with an eye open. I looked hard not believing. Only a moment ago I had seen him with both eyes shut. The eyes were engraved into the granite and I was sure they were engraved shut as I entered his shrine this morning. I was overcome with joy seeing Sage Agathiyar look at me and I called out to Tavayogi, “Swami…”. Even before I could complete my sentence Tavayogi understood and told me, “Right!, he has seen you, has he, come!, They will show (themselves) you only for a moment.” Even as I came out from his shrine the sage was looking at me with one eye shut, grinning away. We left Agastiyampalli at 11.15 am. Tavayogi tells me it has been ten years since he came to Agastiyampalli. I was convinced the vision I had was possible only with the help that I got from my guru Tavayogi Thangarasan Adigal. Only after he had thrown his shawl over to me to sit on did this miracle take place.

I realized that the Siddhas create an atmosphere for their devotees to worship or meditate in peace too.

We proceeded to Breehadeshwarar temple at 3.00 pm. As the temples in India are closed from 1.00 pm to 4.00 pm, Tavayogi took the opportunity to take a nap in front of the huge Nandi at the temple grounds while I went around to snap some photos of the temple. I walked up the flight of steps to Lord Dhashina Murthi’s shrine. Then I walked to the back of the temple grounds where Sage Karuvurar’s shrine was located. The caretaker who was cleaning the oil lamps got up, called me in, lighted the camphor, showed the flame, and gave me the sacred ash. I came back to the spot Tavayogi was napping. He invited me to share the shawl that he had spread on the ground to lie down. At 4.00 pm when the temple doors were opened to the public, Tavayogi went straight to Sage Karuvurar’s shrine, and the same man who attended to me earlier attended to Tavayogi too. Tavayogi sat at the shrine in meditation. I followed suit. Some pilgrims who had taken shelter away from the scorching sun at Sage Karuvurar’s shrine were conversing loudly. The caretaker drove them away saying there were people meditating, referring to us, creating a peaceful environment for us to meditate.

The Siddhas lead us to their abodes, show directions, and watch us too.

26th Sept 2005 - I woke up early as usual and came out of the cave to realize that we were next to a huge waterfall and a lake. In the early morning sunlight, I could make out some movements in the surrounding jungles. I sat and watched the day begin. As the day dawned and there was more light, I noticed it was monkeys that had been perching on the cliffs and trees. Tavayogi and Kathi woke up shortly. Supramaniam and the caretaker lady turned up early to prepare tea for us. We took our bath at the falls under the watchful eyes of Tavayogi. He cautioned us to be careful as the rocks were slippery and asked that we hold on to the railings that had been put up. I washed and dried my clothes again! After drying my clothes I came up the steps to the cave. I was taken aback to see a sadhu squatting at the entrance to the cave and having tea. He resembled the photograph of Sri La Sri Pundi Mahaan Aatru Swami who was one of Supramania Swami's gurus. He had long matted hair and was beaming a smile. He invited me in. I gestured Vanakam to him and sat down beside him. I had my tea. He remains quiet as Tavayogi talked with the caretakers. This sadhu then tells me he would be at the temple below and left the cave. Tavayogi suggested we go over to Dhashina Murthi’s and Saint Ramalingam’s (Vallalar) cave. He asked me to get the blessings of the elderly woman and give a small contribution to her which I did. As we came down the slopes of the mountain Kathi narrated a dream that he had when asleep in Sage Agathiyar’s cave the night before. He had seen three figures pulling and tugging him and he was crying out Sage Agathiyar’s name. Tavayogi explained that it was Sage Agathiyar, his wife Lobamuthirai, and Sage Visvamitra that Kathi saw and they were pulling him into the path of Sidhas. We came down the hill to Shenbaga Devi Amman temple. I saw the sadhu again. He was at the temple just as he had promised. I told him I was going to the caves and asked if he would like to follow. He jumped down from his seat immediately and led the way to Lord Dhashina Murthi’s cave. He opened up the grilled gates to the cave entrance for us. He lighted the oil lamp inside the cave. The sadhu having lighted the place for us went out and sat on a rock outside the cave. We entered the cave which was large enough to allow us to stand.  What a surprise I had. There were statues of Sage Agathiyar, his wife Lobamuthirai, and Sage Visvamitra in this cave! These were the sages Kathi had seen in his dream. In the inner chamber was a statue of Lord Dhashina Murthi. We sat in meditation for a while.

Before we left Courtallam Tavayogi took us to a Sivan temple, Lord Kutralanathar in town. At the Siva temple was a shrine for Sage Agathiyar. Tavayogi narrated an incident that took place here during his travels through India. He was at Sage Agathiyar’s shrine at the spot we stood today. He could hear a melodious hymn. On tracing the source of that hymn, he chanced upon Somasundareswarar Swami who was standing at a shrine of Lord Siva.  Later Tavayogi met Somasundareswara Swami often at Shenbaga Devi Amman temple. Sage Agathiyar’s cave and the surrounding caves were maintained by Somasundareswara Swami until his demise. We sat at Sage Agathiyar’s shrine and Tavayogi started singing hymns. Tavayogi and Kathi were seated to my right. There was a pillar that obstructed my view of them. Tavayogi broke down as he sang Saint Ramalingam’s ‘Indru varumoh naalaiku varumoh allathu mathendru varumoh’. That’s when I thought I saw Sage Agathiyar open and shut both his eyes. I got up to move closer, to get a better view and to confirm what I had seen. True enough there was Sage Agathiyar opening and closing, both his eyes, which were human. Back at Agastiyampalli, the sculptured granite figure of the sage had both eyes sculptured closed. But as I left his shrine his left eye was wide open watching me. At Courtallam Sage's eyes were sculptured wide open. It was human eyes that were watching me. I stood still, amazed, my sight fixed on the sage's eyes. I called Kathi over to have a look too. Each time the sage opened and closed his eyes I pointed out to Kathi. But Kathi was silent. That’s when Tavayogi called out to us saying, “You have seen, have you? Come on let us leave.”

Palani amazed me again, sending me into a daze.

This was the second time I was invited to Palani by Sage Agathiyar through the Nadi reading. At 5.00 in the morning, we started for the Palani temple. The streets were quiet. Shops were still closed. We walked from the hotel in town to the temple on the hillock. We had to wait in the queue, as the temple was still closed. At 6.00 am we were allowed to enter. We stood in front of Palani Andavar and offered our prayers. I still can’t recall what I saw here just as I can’t recall the first time I was in this temple in 2003. We went down some steps to the open and crossed over to another temple structure that housed Sage Bhogar’s shrine. 

Now I was truly puzzled. In 2003 I had stepped into Bhogar's samadhi that was immediately at the back of the Murugan sannadhi. Although I was stripped of my energy and most likely my ego too at the foot of the climb in 2003, was completely depleted of my energy once I arrived at the mountain top and knocked out, and was in a daze henceforth upon entering the premises of Lord Murugan's sannadhi and had no recollection of what I saw after that, but I remember clearly that when I came to my senses after the priest stood before me and returned my bag of abhisegam and puja items adding on the sandal paste from that morning's abhisegam, I had hardly walked a few steps where there was a door and a dark corridor. Another few steps took me to a door on the right where I entered Bhogar's samadhi! 

But now this time around we went down some steps to the open and crossed over to another temple structure that housed Sage Bhogar’s shrine! It blows my mind to think how was this possible?

Palani had puzzled me earlier in 2003. I wanted some answers then. Now it was clear to me. This was definitely not the route I took to Sage Bhogar’s shrine in 2003. In my earlier visit, I walked along a passage from Palani Andavar’s shrine to Sage Bhogar’s shrine. There was no necessity to go into the open air. The shrine walls now were beautifully painted with murals depicting episodes from Bhogar’s life in color. In 2003 there were no paintings on the wall either.

I was lead into yet another play of his. The mischievous Lord Murugan had definitely something up his sleeves.

Tavayogi sat along the corridor outside Sage Bhogar's shrine in meditation. I wept in silence. As I opened my eyes I saw Kathi was in tears too. When Tavayogi came out of meditation we entered Sage  Bhogar’s shrine. There were four temple priests when we stepped into the chamber. 

Does the number ring a bell?

One of them showed the flame in front of the Maragatha Lingam and another figurine of Goddess Bhuvaneswari that Sage  Bhogar had worshipped, both placed on a raised dais. The priests then pointed out the opening where Sage Bhogar had entered and is still believed to be. They narrated the history of the temple to Tavayogi and Kathi. I cried again here. After gaining control of myself, I moved to a spot in the room to sit for a while as the three priests continued filling in Tavayogi and Kathi on the temple's history. The fourth priest who was very much younger than the rest was standing in attendance observing me and the others, not uttering a word. As we came out of this chamber, this young priest intercepted us at the corridor away from the others. He passed a tumbler that he was holding to Tavayogi who was right in front, saying, Abhisega Paal. 

It happened again!

I told myself, “My God it was happening again. I am being given the Abhisega Paal again.” I was given a tumbler of milk on my visit here in 2003. Today I was receiving it again. Tavayogi drank a portion and passed the tumbler to Kathi who was behind him. Kathi drank a portion and in turn passed the tumbler to me. I emptied the tumbler and gratefully handed it over to the priests who look pleased.[19] Surprisingly no one questioned him nor did he say anything further. Tavayogi, Kathi, and I did not talk about that incident. As we came down the steps into the open again, Tavayogi stopped and turned back to look at me. He questioned me, “What is it, my son”. I went up to him and placed my head on his chest. Tears quelled in my eyes. He had this twinkle in his eyes and gave me a broad smile. I remained silent as we walked around the temple grounds. We left the temple premises. 

Returning from India I felt reenergized and had the drive to engage even deeper into my home worship of the Siddhas. With subsequent visits by Tavayogi to Malaysia in 2007, 2008, and 2010, I was shown the rituals and led into yoga asanas and pranayama. Finally, my family and I graduated in this worship when Tavayogi invited us to conduct the puja at his ashram on our visit in 2013. In 2016, when he visited Malaysia last he was delighted to see the youngsters who frequented our puja at AVM take up the worship too. His ambition to see the worship of Siddhas thrive on the soils of Malaysia had borne fruit he told us later.

First, they come to show us that they are indeed around amongst us. If we choose to believe in these miracles, they come to keep us company and guide us further through their Aasi Nadi and the gurus in physical form. Just as the Buddhist monks painstakingly create a Mandala only to destroy it after puja, Agathiyar who build up the group slowly over the years beginning in 2013 had it brought down in 2019. He was teaching us now to become unattached to all things even the good too. If he had let it be we would most likely have taken on the karma of serving others and would have lived off the merits of our good deeds in doing charity and puja if we had done it with an ego that we did it rather than surrender to the fact that he did it.

Just as Supramania Swami told me that our efforts never go to waste, and just as a reader wrote to me after reading my post on revisiting kallar ashram.
I can feel the positive vibrations of such anadanam, positive affirmations, the beautiful hymns you all praised on our lord.....now the physical status may be like this....cosmos has recorded...still is there....

indeed I have come to realize that the cosmos has recorded all our ventures. It has come to be registered as a dream, a movie in celluloid, a play that was staged all recorded both in history and the sacred archives of theirs. Released from the hold of the merits from all our efforts, with this newfound freedom there comes an end to delusion. Self-knowledge arises leading to freedom from all of the earthbound shackles while still alive. Indeed it is true that, 

"Through the company of the wise Sage, there arises non-attachment. From non-attachment comes freedom from delusion. Where there is freedom from delusion, there is abidance in Self-knowledge, which leads to freedom while alive."