AI-generated based on my book "Teachings of the Sidhas - Part 5 - Guru Disciple Relationship."
Guru & Disciple
The Journey Begins
Embarking on the spiritual path can often feel overwhelming, especially when faced with the vastness of Hindu spiritual traditions. Many seekers, like the author, begin their journey with confusion, searching for clarity and meaning. Over time, through the grace of meeting true gurus, a deeper understanding emerges. The journey starts with choosing a role model—a guru—whose teachings and life inspire us. We adapt their wisdom to our own lives, walking slowly and cautiously along the path they once traveled. As we progress, the guru’s presence becomes a guiding force, helping us rise to our highest potential. The relationship between guru and disciple is not just about learning; it’s about transformation, where the guru’s joy is found in the disciple’s growth and realization.
Essence of the Guru-Disciple Bond
The guru-disciple relationship is considered one of the rarest and most precious gifts in spiritual life. Ancient sages and modern masters alike emphasize that human birth, the longing for liberation, and discipleship to an illumined teacher are blessings of divine grace. The guru is not just a teacher but a living embodiment of grace, guiding the disciple through the cycles of karma and awakening the soul’s deepest aspirations. Through stories of saints and their disciples, we see how the guru’s presence purifies, uplifts, and transforms. The disciple’s journey is marked by longing, service, and surrender, while the guru’s role is to nurture, protect, and ultimately lead the disciple to self-realization. This sacred bond is built on trust, love, and the subtle transmission of wisdom beyond words.
Walking the Sidha Path
The Sidha tradition teaches that the path to realization is guided by the grace of the guru and the lineage of perfected beings. Through faith and surrender, the disciple receives signs, guidance, and eventually, direct experience of the divine. The Sidhas, having attained deathlessness, share their wisdom with those who are receptive, often appearing at crucial moments to guide aspirants. The journey involves practical disciplines—chanting, rituals, asana, and pranayama—passed down from guru to disciple. Miracles, subtle experiences, and inner transformation mark the disciple’s progress. The guru’s presence, whether in physical form or through inner guidance, ensures that the seeker is never alone. Ultimately, the disciple becomes a reflection of the guru, embodying the teachings and carrying the lineage forward.
Grace and Realization
Grace is the invisible force that shapes the spiritual journey. The Sidhas, gurus, and divine beings act through grace, altering the course of a seeker’s life in mysterious ways. Through total self-surrender, the disciple invokes this cosmic force, which purifies, protects, and leads to realization. The guru’s grace is likened to the philosopher’s stone, transforming the disciple into a guru in their own right. The journey is not just about personal liberation but about becoming a beacon for others. As the disciple practices, receives blessings, and integrates the teachings, the boundaries between self, guru, and God dissolve. The ultimate realization is that the guru, God, and the Self are one. This is the true fruit of the guru-disciple relationship—a life lived in divine union, service, and joy.
AI-generated based on my book "Teachings of the Sidhas - Part 4 - The Breath."
Breath: The Divine Key
The Path of the Sidhas
Welcome to Part 4 of the Teachings of the Sidhas, where we explore the profound connection between breath and spiritual evolution. In the previous parts, we journeyed through the foundational steps of Astanga Yoga, focusing on Yama and Niyama. Now, we transition to the practices of Asanas and Pranayama, guided by the wisdom of Tavayogi Thangarasan Adigal and the insights of revered yogis. The Sidhas teach that the body is the temple of the soul, and through disciplined practice, we can purify and prepare ourselves for higher states of consciousness. This journey is not just about physical postures but about awakening the vital force within, setting the stage for deeper transformation. Let’s begin by understanding the role of asanas and the breath in this sacred path.
Asanas: The Foundation
Asanas are more than just physical exercises; they are the foundation for spiritual growth. According to B.K.S. Iyengar, true mastery of an asana is achieved when effort becomes effortless, allowing the practitioner to dwell fully in the present moment. This presence brings both strength and cleansing, physically rejecting disease and mentally clearing stagnant thoughts. Tavayogi Thangarasan Adigal emphasizes the significance of asanas, noting their connection to the vast diversity of life. He highlights nine key postures, each with unique benefits. The practice of asanas prepares the body for deeper work, such as naadi suthi, or alternate nostril breathing, which purifies the nerves. Only with a purified system can one truly benefit from Pranayama. The wisdom of the Sidhas and modern yogis alike reminds us that the body, when kept healthy and pure, becomes a true vessel for the soul’s journey.
Pranayama: Mastering the Vital Force
Pranayama, the art of controlling the breath, is at the heart of the Sidhas’ teachings. Tavayogi Thangarasan Adigal describes Prana as the vital force that animates the universe and every living being. By mastering the breath, one gains mastery over Prana, leading to profound transformation and even overcoming the fear of death. Swami Vivekananda and other great teachers emphasize that practice is essential—only through direct experience can we understand the subtle forces at work within us. Pranayama is not just about physical health; it is a gateway to higher consciousness, linking the body and mind, and purifying the entire system. Through disciplined breathing, we gradually awaken inner energy, refine our awareness, and prepare for the ultimate goal: liberation of the soul. The journey from the gross to the subtle begins with each conscious breath.
The Science of Breath
The science of breath, as explained by Yogi Ramacharaka and other masters, reveals that Prana is more than oxygen—it is the universal energy that animates all life. Pranayama practices channel and balance this energy, supporting both physical and mental well-being. The subtle channels, or Nadis, carry Prana throughout the body, and their purification is essential for spiritual progress. Advanced yogic techniques, such as alternate nostril breathing, help store and strengthen Prana, rejuvenating the body and mind. The Sidhas and yogic sages agree: the human body is the only suitable vehicle for conscious spiritual evolution. When Prana is regulated, it can purify, heal, and even extend life. Ultimately, the breath is the thread connecting body, mind, and soul, and its mastery is the key to unlocking our highest potential.
Liberation Through Breath
As we conclude, the teachings of the Sidhas remind us that the regulation of Prana is the path to fearlessness and liberation. The breath is not just a biological function but a sacred tool for transformation. When Prana is restrained, the soul remains anchored in the body, and the practitioner moves closer to the ultimate goal of yoga: union with the divine. The wisdom of the Sidhas, echoed by great yogis across generations, encourages us to practice with dedication, purify our being, and realize the divine potential within. Through conscious breathing, we not only enhance our health and vitality but also embark on a journey toward self-mastery and spiritual freedom. The breath, truly, is the bridge between the finite and the infinite.
AI-generated based on my book "Teachings of the Sidhas - Part 3 - Conduct."
Path to Enlightenment
Unveiling Inner Divinity
Let’s begin our journey with the timeless wisdom of the Sidhas. Imagine a seed holding the potential of a mighty tree, or a child destined to become an adult. In the same way, each of us carries a spark of divinity within. The Sidhas, revered spiritual masters, teach that our true nature is already divine—we simply need to remove the veils that cloud our awareness. These veils are not physical, but layers of ignorance and negative tendencies. Through devotion and self-discovery, we can gradually unfold our inner radiance. The path to liberation is not about acquiring something new, but about releasing what holds us back. The Sidhas remind us that all the means to reach our highest potential already lie within us. Our journey starts right here, right now, by bringing positive change into our thoughts, words, and actions.
Building Character and Conduct
The Sidhas emphasize that the first step on the spiritual path is to transform our behavior, speech, and beliefs. Great teachers like Thiruvalluvar, Avaiyar, and Patanjali have all provided practical guidance for living a righteous life. Their teachings encourage us to be kind, grateful, forgiving, and truthful. They urge us to control anger, avoid jealousy, and help those in need. These are not just lofty ideals, but daily practices that shape our character. Patanjali’s Yoga Sutras, for example, outline the yamas and niyamas—ethical disciplines that form the foundation of spiritual evolution. By practicing non-violence, honesty, self-control, and compassion, we purify our minds and bodies, preparing ourselves for deeper spiritual experiences. The Sidhas teach that true change begins with small, consistent actions that gradually transform our entire being.
Overcoming the Seven Veils
Ramalinga Adigal, one of the last great Sidhas, spoke of seven veils of spiritual ignorance: lust, anger, greed, infatuation, pride, and malice. These are the obstacles that keep us from realizing our true nature. The Sidhas teach that by overcoming these negative tendencies, we rise to higher states of compassion and awareness. This process is not about denying our humanity, but about refining it. As we let go of harmful habits and cultivate virtues, our perception shifts. We begin to see the world not as a place of conflict, but as an expression of divine harmony. The journey is ongoing, requiring vigilance and self-awareness. By supporting each other and celebrating our collective growth, we move closer to the light of enlightenment. The Sidhas remind us that harmony, both within and with others, is the key to spiritual fulfillment.
Harmony and Enlightenment
As we approach the end of our exploration, the Sidhas’ teachings remind us that the ultimate goal is not just personal liberation, but living in harmony with the universe. True enlightenment is about transcending the ego and aligning with cosmic order. The enlightened one is no longer bound by nature’s limitations, yet remains deeply compassionate and connected to all beings. The Sidhas describe this state as absolute humanness—living with awareness, kindness, and balance. Even as we strive for success and fulfillment, maintaining harmony in our lives is essential. The journey does not end with individual achievement; it blossoms into a life of service, support, and unity. The Sidhas’ legacy is a call to awaken our highest potential and to help others do the same, creating a world where harmony and enlightenment are within everyone’s reach.
AI-generated based on my book Teachings of the Sidhas - Part 2 - Karma
Karma Unveiled
The Essence of Karma
Welcome to the teachings of the Sidhas, where we explore the profound concept of karma. Karma, simply put, is the law of cause and effect—every action we take, every thought we nurture, shapes our present and future. The Sidhas, ancient spiritual masters, emphasize that our current life is a reflection of our past deeds, and our future is molded by what we do now. This understanding is echoed by sages and spiritual teachers across traditions, from Buddha to Paramahansa Yogananda. The journey begins with self-awareness: recognizing that our joys and sorrows are not random, but the results of choices made, sometimes long ago. By understanding karma, we gain the power to change our destiny, step by step.
Types and Effects of Karma
Karma is not a single thread but a tapestry woven from countless actions, thoughts, and intentions. The Sidhas and other spiritual teachers categorize karma into three types: sanchita, the accumulated karma from past lives; prarabdha, the portion we experience in this life; and kriyamana or vartamana, the karma we are creating right now. Some karma must be endured, while others can be transformed or dissolved through conscious effort, prayer, and meditation. The Sidhas teach that even confusion and obstacles on the spiritual path are rooted in past karma. By facing our actions with honesty and striving to act with compassion and wisdom, we gradually untangle the knots of karma, moving closer to spiritual freedom.
Breaking the Cycle
The ultimate goal, according to the Sidhas, is to break free from the endless cycle of birth and rebirth driven by karma. This is not achieved by accumulating only good karma, but by transcending the need for karma altogether. Through deep meditation, selfless action, and surrender to the divine, one can burn away the seeds of karma. Saints and enlightened beings are said to act without creating new karma, serving others purely out of compassion. Sometimes, a guru or spiritual master may even take on the karma of their disciples to help them progress. The teachings remind us that knowledge of karma is not meant to bind us in fear, but to inspire us to live consciously, take responsibility, and ultimately find liberation.
Living with Awareness
Living with the awareness of karma transforms every moment into an opportunity for growth. The Sidhas encourage us to reflect on our actions, cultivate positive intentions, and practice forgiveness—towards ourselves and others. By understanding that every thought, word, and deed has consequences, we become more mindful and compassionate. Spiritual practices like prayer, devotion, and meditation are powerful tools for cleansing karma and opening the heart. Ultimately, the teachings of the Sidhas offer hope: no matter our past, we can shape our future. By embracing wisdom and acting with love, we move closer to realizing our true nature and merging with the divine.
AI-generated based on my book "Teachings of the Sidhas Part 1 - The Path of the Sidhas."
Part 1 - The Path of the Sidhas.
Who Are the Sidhas?
Let’s begin our journey by understanding who the Sidhas are. The Sidhas are revered spiritual masters from the Tamil tradition, known for their pursuit of godhead through intense austerities and disciplined living. These enlightened beings not only achieved remarkable spiritual feats but also shared their wisdom with disciples, ensuring their teachings would guide future generations. Their legacy is preserved in ancient Tamil writings, and it’s believed that some Sidhas still walk among us today. Communication with them continues through nadi readings—a unique spiritual practice where messages are conveyed by nadi readers from the Valluvar clan in India. The Sidhas’ path, called Sidha Margam, is a living tradition that invites seekers to experience profound transformation and spiritual growth.
Core Teachings & Karma
The Sidhas teach that human birth is a rare and precious opportunity. According to their wisdom, realizing god within oneself is the ultimate goal, but this journey requires understanding and resolving one’s karma. Karma, the sum of our actions from past and present lives, shapes our experiences and spiritual progress. The Sidhas emphasize the importance of knowing right from wrong, performing atonements for past misdeeds, and living a life of virtue. Through sincere prayers, meditation, and charity, one can cleanse negative karma and open the gates to spiritual advancement. The Sidhas also guide their followers through the four divisions of Yoga—Sariyai, Kiriyai, Yogam, and Gnanam—each step bringing the seeker closer to self-realization and liberation from the cycle of rebirth.
Living the Sidha Path
Embracing the Sidha Margam means integrating their teachings into daily life. The Sidhas advise followers to approach them with sincerity, adhere to their guidance, and maintain a pure heart. They encourage acts of charity, compassion, and self-control, reminding us to avoid anger and harsh words. The Sidhas also stress the importance of family and fulfilling one’s responsibilities without abandoning loved ones. Dietary discipline, regular meditation, and recitation of sacred mantras are recommended to purify the body and mind. Pilgrimages to sacred sites, honoring gurus, and consistent spiritual practice help deepen one’s connection to the divine. Ultimately, the Sidhas promise protection, guidance, and miracles to those who walk their path with devotion, assuring that the disciple’s efforts will lead to joy, clarity, and spiritual fulfillment.
Miracles and the Ultimate Goal
The Sidhas assure their disciples that miracles and visions are not just stories of the past—they are living realities for those who follow the Sidha Margam. By establishing a strong connection with the Sidhas through prayers and meditation, disciples witness profound changes in their lives. The Sidhas become companions and protectors, guiding their followers through challenges and bestowing blessings upon their families. The ultimate goal is to transcend the cycle of karma and rebirth, attaining unity with the divine and living as a beacon of light for others. The Sidhas encourage disciples to spread their teachings, inviting others to experience the joy, peace, and fulfillment that come from walking this sacred path. In the end, the Sidha Margam is not just a spiritual journey—it’s a way of life that transforms the seeker and the world around them.
Let’s embark on a fascinating journey into the world of the Sidhas, a mystical tradition rooted in ancient India. Our story begins with a personal quest for answers, as the narrator seeks guidance from astrology and discovers the mysterious nadi readings—ancient palm leaf manuscripts said to hold the secrets of one’s destiny. Through a series of encounters, the narrator is introduced to the Sidhas, enlightened beings who have transcended the ordinary limits of human existence. This introduction sets the stage for a deeper exploration of who the Sidhas are, their teachings, and the transformative path they offer to seekers. As we move forward, we’ll uncover how their wisdom continues to inspire and guide people today.
Who Are the Sidhas?
The Sidhas are revered as perfect beings—masters who have achieved union with the divine through intense discipline, meditation, and a life dedicated to spiritual growth. Their legacy is shrouded in mystery, with stories of their miraculous abilities and timeless wisdom passed down through generations. The Sidhas not only documented their discoveries in sacred texts but are also believed to still guide humanity through their writings and the nadi. Their teachings emphasize self-realization, the importance of a guru, and the pursuit of a virtuous life. By following their path, disciples are promised guidance, protection, and the possibility of experiencing miracles. The Sidhas’ influence extends beyond spirituality, impacting fields like medicine, science, and literature.
Walking the Sidha Path
To walk the path of the Sidhas is to embrace a journey of self-transformation. Their teachings encourage living a life of discipline, devotion, and service. The Sidhas advise followers to meditate, practice yoga, and maintain a pure diet to support spiritual growth. They stress the importance of fulfilling family and social responsibilities, advocating for a balanced approach to material and spiritual life. The Sidhas also highlight the role of karma—the law of cause and effect—and provide guidance on how to overcome its bonds through self-awareness, atonement, and devotion. By adhering to their advice, disciples are assured of progress, inner peace, and the realization of their true potential. The Sidha path is not just about personal enlightenment but uplifting those around us as well.
Legacy and Modern Influence
The wisdom of the Sidhas continues to resonate in the modern world. Their teachings have spread globally, influencing spiritual seekers, practitioners of herbal medicine, and even popular culture through films and conferences. The Sidhas’ emphasis on compassion, charity, and self-realization remains relevant, offering guidance for those seeking meaning and purpose. Today, their messages are accessible through books, nadi readings, and the dedicated work of disciples and organizations. The Sidhas remind us that the journey to enlightenment is open to all, regardless of background, and that their path is one of continual growth, service, and connection with the divine. As we reflect on their legacy, we are invited to explore our own spiritual potential and contribute positively to the world around us.
Though our intentions and actions are noble, at times, they lose their true purpose. For instance, each time we carry out a ritual externally, the idea is to look within as well. But sadly, it is seen exactly that, as an external ritual and left at the doorstep of the temple. In lighting a lamp, we should bring to mind that we need to keep the flame within us blazing, too. In applying the holy ash, we need to remind ourselves to kill our ego, for we shall become the ash one day, too.
In helping humanity, as in feeding the poor and hungry, we came across many sad occasions that had us ask if we needed to pursue it further. We saw an individual come again and again to collect food parcels and stocked it up. We saw greed in her. We saw many who stocked up on this food as many good Samaritans came along to do charity in the city, one after the other. They did not know when to say I have enough. Walking a bit further, we saw all these food parcels dumped into the rubbish bins or littered around. They don't care if it goes to waste. It was reported that during the annual temple festivals, too, many receive only to throw away the food without finishing it. A friend who helped at a temple festival to serve food witnessed the same. He asked me whether they know how much they usually eat and to say stop? We have seen guests at weddings take more than they could possibly eat, only to leave it behind. As I walked into a vegetarian restaurant to pack some food, a vagabond sighting me from afar asked for food. I packed for myself and asked the proprietor of the restaurant to pack some for him. She asked me not to because he throws away food the moment he sees it is vegetarian. During our rounds in the homes of the poor in a public housing scheme, a tenant highlighted that others had thrown away our food parcels through the windows after we left. I guess we have to scrutinize and give any aid for the matter to only the deserving ones who appreciate it and are truly in need of it. Otherwise, we might as well throw it into the drain, too. Surprisingly, Agathiyar brought it to a halt too, telling us that we had seen enough and gained the experience needed and had to move on, comforting us that others would come to continue it. They, too, need to learn, I suppose. Agathiyar has never had us do something forever, although it is he who moves us to do it initially.
When I was the head of the Parent Teachers Association in my daughter's school back then, though I would be given a speech by the secretary, to be read out, I would study the target group, the crowd present, the atmosphere, if the audience were comfortable or if the hall was pack to the brim leaving many standing, and the attention span of all gathered, and often would either complete the whole speech or shorten it the moment the audience lost their attention or if I felt I was holding them for too long.
When I used to edit the raw footage of the events carried out at Kallar Ashram, I noticed that year in and year out, Tavayogi and Mataji gave the same speech to the same audience. I asked him once why he did not move on, just as he used to ask why we never moved on to Gnanam from Bakti. He replied as usual with another question, whether I (the public) did all that was told previously. He said that he can only move on to new things when we do whatever he says. I guess my question in mind when he addressed us when he came last time to Malaysia in 2016, for he went beyond Bakti, covering all four phases that we yearned to know. He left us another treasure besides the Asana and Yoga practices he gave.
Human birth is often described as the highest among all forms of existence. Saints and spiritual teachers like Sankara, Swami Muktananda, and Shantideva have emphasized that being born as a human is a rare and precious opportunity, granted only by divine grace. This unique gift allows us to pursue liberation, develop spiritual longing, and seek discipleship under illumined teachers. The Indian scriptures teach that Earth is the place where karma is worked out, and even celestial beings desire human birth for this reason. Siddhas, revered spiritual adepts, echo this sentiment, highlighting that only humans can perform austerities and charity, opening the gates to Godhead. The cycle of birth and death is shaped by karma, and only in human form do we have the freedom and intelligence to break free from this cycle. The soul, known as Atma, endures beyond physical death, and the purpose of human birth is to realize this truth and strive for liberation.
Purpose & Liberation
Understanding the purpose of human birth leads us to reflect on how to make this life meaningful. Spiritual traditions urge us not to squander this rare opportunity, as liberation from the cycle of birth and death is possible only in human form. The longing for God and yearning for liberation are signs of spiritual awakening. Mystics and saints teach that the soul yearns to be free, and this awakening centers life on higher ideals. Through devotion, discipline, and guidance from a Guru, one can realize the impermanence of worldly experiences and seek what is truly permanent—spiritual bliss. Realization of God is not achieved through mere study or intellect, but through deep longing and surrender. Saints like Ramalinga Adigal demonstrate that union with God must happen in this body, in this birth, and not after death. The Siddhas, through their own transformation, show that deathlessness is attainable, and their teachings guide us toward this goal.
The Path of the Siddhas
The Siddha Margam, or Path of the Siddhas, is an ancient spiritual tradition rooted in self-transformation and divine realization. Siddhas are perfect beings who have achieved union with God and possess supernatural powers known as Siddhis. Their journey involves progressive transformation of mind, body, and soul, culminating in liberation. The Siddhas have documented their discoveries and teachings, offering guidelines for living a disciplined, compassionate, and righteous life. They devised four stages of spiritual evolution—Sariyai (servant path), Kriyai (ritual worship), Yogam (companionship), and Jnanam (true knowledge)—each leading to higher states of consciousness and ultimately union with the divine. These stages are accessible to everyone, regardless of background, and are designed to help individuals evolve spiritually. The Siddhas emphasize character building, ethical conduct, and yogic practices as foundational steps. Through their guidance, devotees prepare their bodies and minds to receive divine grace, making the journey toward self-realization both practical and profound.
Karma and Spiritual Progress
Karma, the law of cause and effect, is central to spiritual progress in the Siddha tradition. Every action, thought, and word creates karma, shaping our present and future lives. The Siddhas and saints teach that understanding and working out karma is essential for liberation. Through practices such as charity, self-control, and devotion, one can reduce negative karma and cultivate positive qualities. The Nadi readings, ancient revelations written on palm leaves, often reveal past lives and karmic influences, guiding individuals toward remedies and spiritual growth. The teachings emphasize that karma is not a finished fate but a constant becoming, shaped by our present actions. By following the guidance of the Siddhas, practicing ethical conduct, and seeking spiritual knowledge, we can break free from the cycle of birth and death and move closer to self-realization. The journey is ongoing, and the Siddhas encourage us to persevere, reminding us that divine grace and transformation are possible for all who sincerely seek.
Going by Agathiyar's message to me through a Nadi reading on 21.2.2026, where he said that he had made me a guru, something he had told me much earlier coming through a devotee, that I had desired, which I am figuring "When did I desire to be a Guru?" and that he had to gift me, I guess I had unknowingly and unconsciously desired it, or maybe it was a desire brought forth from a previous birth. Almost immediately, he told me no, he would not make me a Guru, and instead make me a Siddha.
Looking back at my purpose as a Catalytic Spiritual Teacher that was revealed through a reading of the "Spiritual Numerology of Moses," or better known as the "Soul Contract Reading" some time back, by Roshan, that Agathiyar came to endorse later, and telling me that he had to prepare me to fit the role, I was asked to come out of my cocoon and take up my purpose as revealed. He asked me how he was to depend on one person to do his work. He had to raise everyone to come to the state where they carry out his work. We came to understand from him that Tavayogi, who did Agathiyar's work here, was taken back to his realm to continue his work. Similarly, Yogi Ramsuratkumar told his followers that he could do more work in the subtle world, hence he had to leave his mortal frame here.
Teal Swan, in an article at https://tealswan.com/resource, gives a detailed description of the term "A Spiritual Catalyst".
A Spiritual Catalyst is a person who precipitates an event or a change on the level of spirit (the essential, incorporeal part of someone or something). Spiritual Catalysts, like gurus, have attained a high level of spiritual authority, awareness, and knowledge, which enables them to guide others. Spiritual Catalysts, however, do not aim to become “Leaders” to their disciples as much as they wish to cause their disciples to question and find answers within themselves. It is the firm belief of a Spiritual Catalyst that if a person is caused to initiate their own exploration on the level of spirit, that person will then become the conscious leader of their own life. It is also the belief of a Spiritual Catalyst that if a person becomes the conscious creator and leader of their own life, that their life will inevitably become a kind of living enlightenment; thereby allowing that person to live in a continuous state of internal peace and joy.
A Spiritual Catalyst is like a Guru thats all. He "precipitates, triggering, sparking, bringing on a major change abruptly, or initiating an event to cause it to happen suddenly, unexpectedly, or sooner than anticipated." That's all. Spiritual Catalysts do not aim to become leaders to their disciples as much as they wish to cause their disciples to question and find answers within themselves." I guess he is like the monsoon that comes and goes. He does not have a following nor an Ashram or temple where people converge till the end. I think I fit into these shoes perfectly, for many have likened me to a beacon. A beacon gives out light to make others aware of the rocks and dangers out at sea, as "in a lighthouse or other signal for guiding ships, and as a radio transmitter emitting signals to guide aircraft, or a signal fire commonly on a hill, tower, or pole, or a source of light or inspiration to others."
That was all I had to do. I just need to show them to the door, give them the tools, and back off. I understand now why Agathiyar sent many to my home to watch and participate in our home Puja. When Acharya Gurudasan asked me why I had not taught others the Asanas and Pranayama techniques that Tavayogi had shown me and that I took up, I had replied that Tavayogi only taught me and never instructed me to teach others. Later, Agathiyar came and told me to show it to only Mahindren. Mahindren was asked to teach the rest. It was like back then, when Agathiyar called me to the worship of the Siddhas in my first Nadi reading, I did not involve my family then. It was only later that Tavayogi asked me to bring them into the worship, too, that we sat as a family to carry out the worship.
Even if I am not able to transmute or transform my body into Light in this birth, I am glad to be a light to others. Thank you very much.
AI PDF generated the following summary of my journey, based on my book, "In the Path of the Siddhas," available at https://drive.google.com/file/d/1SIK2Lz2NIZ6Augc4QqpL9gHH70lWdMOp/view?usp=sharing
Path of the Sidhas
The Human Birth
The journey on the path of the Sidhas begins with a profound understanding of the human birth. According to ancient wisdom, being born as a human is considered the rarest of gifts, a unique opportunity to seek liberation and spiritual growth. Great sages like Adi Sankara and Saint Ramalingam emphasized that only through divine grace do we receive this chance. The human body is not just a vessel for worldly experiences, but a sacred vehicle for realizing the divine within. Our mission, as described by the Sidhas, is to prepare ourselves—body, mind, and spirit—to receive and embody the presence of God. This process is not merely intellectual; it requires a deep internal transformation that gradually influences our thoughts, actions, and perceptions. As we move beyond limited self-identification and ego, we begin to awaken to our true spiritual nature, setting the stage for the longing for liberation.
Longing for Liberation
As we progress, a yearning for liberation naturally arises. This longing is not just a desire to escape suffering, but a deep inner call to realize something permanent amidst the impermanence of the world. The Sidhas teach that true union with the divine must happen in this very life, within this body—not after death. Through devotion, self-inquiry, and the guidance of illumined teachers, seekers are encouraged to break free from the cycle of birth and death. The law of karma, which governs actions and their consequences, is especially significant in human life, as only humans possess the intelligence and freedom to choose their path. The Sidhas emphasize that liberation is possible for anyone who earnestly seeks it, and that the journey is marked by stages of purification, illumination, and ultimately, unity with the divine. This path is open to all, but it requires dedication, gratitude, and the willingness to surrender to a higher will.
The Role of the Guru
Central to the path of the Sidhas is the relationship between the disciple and the illumined teacher, or guru. The guru is not just a guide, but a living embodiment of divine grace, offering subtle guidance and support that transcends words and doctrines. Progress on the spiritual path is ultimately won through personal effort, but the presence of a true guru accelerates transformation by invoking higher forces. The Sidhas and saints like Yogi Ramsuratkumar and Tavayogi Thangarasan Adigal exemplify this sacred bond, where the disciple is gradually led from ignorance to illumination. The guru’s grace, once invoked through total self-surrender, can alter the course of destiny and bring about authentic miracles. This relationship is built on trust, humility, and gratitude, as the disciple learns to let go of personal desires and align with the divine purpose. Through the guru’s blessings, the seeker is empowered to walk the path with confidence and joy.
The Sidhas and Their Legacy
The Sidhas are revered as perfected beings who have attained immortality through advanced yogic practices and divine grace. Their legacy is preserved in ancient palm leaf manuscripts, chronicling spiritual knowledge, healing sciences, and the secrets of the universe. Figures like Sage Agathiyar and Saint Ramalingam are celebrated for their contributions to philosophy, medicine, and the evolution of consciousness. The Sidhas recognized the unity of science and spirituality, understanding that the divine is present in both the microcosm and macrocosm. Their teachings emphasize the importance of caring for the body, purifying the mind, and awakening the soul to its true nature. Through their lives and miracles, the Sidhas inspire seekers to pursue the highest ideal—realizing the divine within and merging with it while still alive. Their message is timeless: every soul is destined for greatness, and the path is open to all who seek with sincerity and devotion.
Pilgrimage and Transformation
The journey of the Sidhas is not just a metaphorical path, but often involves real pilgrimages to sacred sites, temples, and ashrams. These journeys serve as powerful catalysts for inner transformation, offering opportunities for atonement, devotion, and direct experience of the divine. Pilgrims recount moments of profound grace, unexpected encounters with saints, and mystical experiences that affirm the guidance of higher forces. Each step on the pilgrimage is both an outer and inner journey, where challenges and blessings alike contribute to spiritual growth. The Sidhas teach that every experience—joyful or painful—is an invitation to deepen one’s awareness and gratitude. Ultimately, the path leads to a state of unity, where the seeker realizes the oneness of all existence and abides in unshakable peace and joy. The legacy of the Sidhas continues to inspire countless souls to embark on their own journey of awakening.
AI PDF generated the following summary of my journey, based on my book, "End of the Path," available at https://drive.google.com/file/d/1LROMeh45Ry-KGwTx7N3G7F1NuzIyiZPt/view?usp=sharing
End of the Path
A Spiritual Awakening
The journey begins with a profound realization—life can change dramatically when guided by ancient wisdom. The narrator recounts how the discovery of the Palmyra leaves, known as nadi, became a pivotal moment. These leaves, filled with predictions and instructions, served as a spiritual compass, motivating and guiding the narrator through years of uncertainty. Raised in a moderately religious family, the narrator’s devotion to temple worship faded for fourteen years, only to be reignited by a series of events involving family, friends, and spiritual mentors. The path of the Sidhas, illuminated by mantras and miracles, unfolds as a journey of faith, perseverance, and divine grace. This scene sets the stage for a deeper exploration into the mystical traditions and personal transformations that follow.
Agathiyar’s Arrival & Temple
Agathiyar’s arrival in Malaysia marks a significant milestone. The bronze statue, meticulously crafted in Swamimalai, India, follows precise instructions revealed through the nadi. The process involves prayers, rituals, and a series of miracles, culminating in the statue’s timely arrival for Agathiyar’s Jayanthi. The narrator describes the fulfillment and blessings felt in bringing Agathiyar to Malaysia, highlighting the spiritual significance of this act. The journey to establish a temple for Agathiyar is filled with challenges, guidance from spiritual leaders, and moments of doubt. Yet, the narrator’s resolve is strengthened by teachings about destiny and individual responsibility. The temple becomes not just a physical structure, but a symbol of devotion, identity, and the pursuit of divine purpose. This scene transitions naturally into the deeper meaning behind Agathiyar’s mission and the cosmic principles at play.
Divine Mission & Transformation
Agathiyar’s mission is shrouded in mystery, yet it is clear that his presence serves a higher purpose. Drawing from spiritual texts and teachings, the narrator reflects on the cosmic plan, the nature of destiny, and the importance of compassion and devotion. The path to realization is described as a journey of transformation—preparing the body and mind to receive divine grace. Saints like Ramalingam demonstrate that union with God is achievable in this lifetime, through purity, truth, and unwavering devotion. The transformation of the body into a vessel of light, the descent of divine essence, and the experience of universal love are portrayed as the ultimate goals. The narrative emphasizes that each individual is valuable, responsible, and capable of spiritual evolution. The scene concludes with the vision of a perfected body and union with God, inviting viewers to contemplate their own spiritual journey.
AI PDF generated the following summary of my journey, based on my book, "The Path of the Siddhas," available at https://drive.google.com/file/d/1SIK2Lz2NIZ6Augc4QqpL9gHH70lWdMOp/view?usp=sharing
Path of the Sidhas
The Human Birth and Its Purpose
Let’s begin by exploring the profound question: why is human birth considered so precious in spiritual traditions? Drawing from the teachings of Adi Sankara and the wisdom of saints, the human experience is seen as a rare opportunity, a gift granted by divine grace. It’s not just about living, but about awakening to a higher purpose. The soul, after evolving through countless forms, finally arrives in a human body, equipped with intelligence and the freedom to choose its path. This is the moment to seek liberation, to understand the mission of life, and to prepare oneself to receive the divine within. The journey is not just about external achievements, but about internal transformation—where every thought, action, and experience becomes a step toward realizing our true spiritual nature. As we move forward, we’ll see how this longing for liberation becomes the driving force behind the spiritual quest.
The Longing for Liberation
As we journey deeper, the longing for liberation emerges as a central theme. This yearning isn’t just a philosophical idea—it’s a lived experience that arises when one realizes the impermanence of the material world. The teachings of Saint Ramalingam challenge the common belief that union with the divine happens only after death. Instead, he insists that this union must occur here and now, in this very body. The Sidhas, through their own experiments and divine guidance, demonstrated that the body can be transformed and made immortal by preparing it to receive God. Liberation, then, is not an abstract goal but a practical path—one that involves devotion, self-purification, and the realization of the divine presence within every cell. This perspective invites us to see every challenge and joy as part of the soul’s evolution, urging us to make the most of this human life and break free from the cycle of birth and death.
The Role of the Guru
No spiritual journey is complete without guidance, and in the path of the Sidhas, the relationship between guru and disciple is sacred. The guru is not just a teacher, but a living embodiment of the divine, guiding the seeker through subtle forces and personal transformation. Progress on this path is won through personal effort, but the presence of an illumined teacher accelerates the journey. The rapport between guru and disciple operates beyond words and logic—it’s a deep communion at the level of being. Through surrender, humility, and gratitude, the disciple receives not only knowledge but the grace that transforms. The stories of Supramania Swami, Tavayogi Thangarasan Adigal, and others illustrate how the guru’s blessings and subtle guidance can shape the seeker’s destiny, leading them step by step toward self-realization and the ultimate union with the divine.
The Sidhas and the Path to Immortality
The Sidhas are revered as perfected beings who have transcended the limitations of ordinary existence. Their lives and teachings reveal a path where science and spirituality merge, recognizing the divine both in the smallest atom and the vast cosmos. Through intense yogic practices, devotion, and selfless service, the Sidhas attained states of ultra-luminosity, invisibility, and even immortality. Their legacy includes not only spiritual wisdom but also contributions to medicine, philosophy, and the arts. The journey of Sage Agathiyar, Saint Ramalingam’s dematerialization into light, and the miraculous lives of other Sidhas inspire us to believe in the possibility of transformation. Their message is clear: the divine is accessible here and now, and with the right guidance, effort, and grace, every human being can realize their immortal nature and become a beacon of light for the world.
AI PDF generated the following summary of my journey, based on my book, "Coming to the Path," available at https://drive.google.com/file/d/1O4rnaRcMKPbPfLdMxjssuoMQan-gD6fj/view?usp=sharing
Path of Sidhas
Introduction to the Path
Welcome to the journey of the Sidhas—a path filled with spiritual discovery, transformation, and deep gratitude. The narrator begins by reflecting on nine years since stepping onto this path, acknowledging the guidance and support from family, friends, and spiritual mentors. The Sidhas, revered for their wisdom and compassion, are introduced as ancient masters who have dedicated their lives to understanding the mysteries of existence. Through the nadi readings, palm leaf manuscripts that reveal past, present, and future, seekers are offered profound insights into their lives. This scene sets the stage for a journey that moves from confusion and searching to clarity and purpose, guided by the teachings and blessings of the Sidhas. The transition leads naturally into exploring life before encountering the nadi, where questions and curiosity paved the way for spiritual awakening.
Life Before the Nadi
Before discovering the nadi, life was carefree yet filled with unanswered questions. The narrator describes a harmonious family life, a fulfilling career, and a fascination with astrology and temple worship. Despite reading extensively, confusion persisted, and the search for answers intensified. A pivotal dream featuring Lord Shiva hinted at deeper mysteries, prompting patience and reflection. Years later, the nadi was revealed—ancient palm leaf writings that could illuminate one’s destiny. The first reading astonished the narrator, unveiling details about family, education, and even past lives. The Sidhas, who authored these texts, were recognized as authorities on medicine, astrology, and yoga. Through the nadi, the path of the Sidhas unfolded, offering guidance, revealing karma, and encouraging charity as the first step toward enlightenment. The scene transitions to the teachings of the Sidhas and their role as spiritual guides.
The Sidhas and Their Teachings
The Sidhas are introduced as legendary spiritual masters, each with unique contributions to the path of enlightenment. Their teachings, preserved in Tamil writings, emphasize discipline, austerities, and charity as keys to spiritual progress. The Sidhas are believed to have achieved godhead and remain alive through perfected practices. Their samadhis, or places of meditation and transformation, are revered sites. The nadi readings, delivered by genuine readers from the Valluvar clan, connect seekers with the wisdom of the Sidhas. Tavayogi Thangarasan Adigal, a prominent figure, is highlighted for his encounters with the Sidhas and his role in establishing ashrams and guiding disciples. The Sidhas stress the rarity and privilege of human birth, urging aspirants to embrace austerities and charity. This scene transitions to the four divisions of yoga and the structured path to spiritual realization.
Four Paths to Enlightenment
The Sidhas outlined four divisions of yoga—Chariya, Kiriya, Yogam, and Jnanam—each representing a stage in the journey toward godhead. Chariya involves service and humility, Kiriya focuses on ritual worship, Yogam emphasizes control of senses and meditation, and Jnanam leads to wisdom and unity with the divine. These paths are revealed in sacred texts and illustrated by Tavayogi. The journey is systematic, guiding aspirants from external actions to inner realization. Ramalinga Adigal’s teachings further detail the stages of spiritual experience, from purgative to illuminative to unitive ways, culminating in blissful union with the godhead. The Sidhas encourage seekers to progress through these stages, embracing discipline, charity, and meditation. The scene transitions to the impact of spiritual masters and their personal guidance.
Masters and Miracles
Spiritual masters such as Supramania Swami, Tavayogi Thangarasan Adigal, Yogi Ramsuratkumar, Ramana Maharishi, and Ramalinga Adigal are celebrated for their profound impact on disciples. Their teachings, miracles, and personal guidance illuminate the path, offering hope and transformation. The narrator recounts encounters with these masters, witnessing miracles and receiving blessings that reinforce faith and devotion. The masters emphasize humility, patience, and surrender, guiding disciples through challenges and spiritual practices. Their legacy continues through ashrams, temples, and the transmission of sacred knowledge. The journey concludes with a sense of gratitude, unity, and the realization that the path of the Sidhas is open to all who seek truth and enlightenment.
AI PDF generated the following summary of my journey, based on my book, "In Search of the Path," available at https://drive.google.com/file/d/1EzzCZFKoicCmpC2iUnRFpFcD38OzhJO9/view?usp=sharing
A Spiritual Awakening
Our story begins at the foot of a hill, where the Vinayagar temple stands as a silent witness to centuries of devotion. Here, at Uthiyur, the journey of spiritual discovery unfolds, inspired by the legendary Sage Konganar. The narrator, raised in a moderately religious family, finds his life transformed after encountering the mystical nadi readings—ancient palm leaf manuscripts believed to reveal one’s destiny. After years of routine prayers and temple visits, a long pause in spiritual practice leads to a renewed search for meaning. This search is not just about rituals or beliefs, but about a deeper understanding that transcends logic—a knowledge of being. The path is mysterious, filled with unexpected guidance from family, friends, and gurus, each step bringing the seeker closer to the truth.
Guided by Divine Grace
As the journey continues, the narrator recounts miraculous events and divine interventions that shaped his path. From being saved as a sick child by a Chinese medium and being symbolically adopted by the gods, to receiving mantras at pivotal moments, the sense of being watched over is ever-present. Dreams of Hindu deities, fortune readings, and palmistry all reinforce the belief that unseen forces are guiding and protecting him. The introduction of the Vasudeva mantra, delivered mysteriously by a family member, marks a turning point. This mantra, rooted in ancient yogic traditions, becomes a tool for inner transformation, helping to cleanse the heart and mind. The journey is further enriched by encounters with spiritual texts and saints, each offering new insights and affirming the presence of grace in every step.
The Nadi and the Path Revealed
The mystical nadi readings become a central theme in the seeker’s journey. These ancient palm leaf manuscripts, attributed to the Sidhas, reveal not only the seeker’s past karma but also the steps needed for spiritual progress. Through the nadi, the seeker learns about the importance of atonement, the absorption of karma by divine grace, and the necessity of sincere effort. The readings serve as both a guide and a source of motivation, offering advice, warnings, and encouragement from the Sidhas. The journey is not solitary; it is supported by gurus, friends, and family, each playing a role in the unfolding spiritual adventure. The construction of a hermitage, the building of temples, and the performance of rituals all become expressions of devotion and surrender, reinforcing the message that the path is unique for each individual and guided by a higher power.
Transformation and Surrender
As the journey deepens, the seeker experiences profound changes—both inward and outward. Inspired by teachings from saints and yogis, he adopts new practices such as kriya yoga, asanas, and breathing techniques, all aimed at purifying the body and mind. The wisdom of Ayurveda and the science of yoga reveal the interconnectedness of body, mind, and spirit. Miraculous events, such as the mysterious appearance of spiritual books and the presence of saints during prayers, reinforce the sense of being guided by unseen hands. Ultimately, the seeker learns that true mastery comes not from willful effort but from surrendering to divine grace. The journey is about letting go, trusting the process, and allowing the inner transformation to unfold naturally. In this surrender, the seeker finds joy, love, and a sense of unity with the divine.
The Journey Continues
The spiritual quest is ongoing, marked by continuous learning, service, and devotion. The seeker’s efforts to build temples and support spiritual communities are not just acts of charity, but expressions of a deeper longing to serve and connect with the divine. Each prayer, ritual, and act of kindness becomes a step on the path, guided by the wisdom of gurus and the blessings of the Sidhas. The journey is unique for every individual, shaped by personal karma, divine grace, and the willingness to surrender. As the seeker reflects on the miracles and lessons along the way, there is a profound sense of gratitude and fulfillment. The path may be mysterious and challenging, but it is also filled with wonder, love, and the promise of ultimate union with the divine.
I guess I, too, have to keep up with the times and technology available to spread the word of the Siddhas. If in the past many took to the stage and spoke, addressing a few hundred, Agathiyar had me use the internet, create websites and videos, and later take up blogging to reach a wider audience. And true enough, my all-time readership view stands at 2,894,973 spanning the following countries. The last 30 days saw the following number of readership.
And it all happened mysteriously, too. I was on a project site in Subang when my director approached my colleagues and me, asking if we wanted to move back to the HQ to do some secretarial and administrative work. This was a big leap from moving away from our core business of engineering to administration. I took up the offer as I had just bought my house in Cheras and was traveling 45 kilometers each way (90 km total daily). If I were back in KL, it would only be half of that, only 26 kilometers one way. I am glad I made the choice. But wait a minute. Did Agathiyar have a hand in this?
Once back at the HQ, I met an officer, Mr. Sekaran, in his thirties, who was about to leave the government service to become a monk at Paramahansa Yogananda's Ranchi Ashram in India. He handed me a copy of Yogananda's book "Autobiography of A Yogi", a painting of Lord Siva, and a sound piece of advice, asking me to take up whatever job was given and that came my way.
I soon saw myself taking up the skills to do presentations and publications for the department. What I did not know back then in 1994 was that these skills would help me create the websites, videos, and blog later, and publish my writings online. But one might have all the skills, but one would go nowhere if one did not have a subject to write on. This is where Agathiyar sends Tavayogi along. I had always had a dream to make movies. But I dropped that later as I knew the troubles in coordinating and bringing people together, and the weather must favor us too, as we had no studios locally back then. So when Tavayogi walked into my life, he became my hero, the messenger. The Siddhas and their path became the subject. I rolled the camera. My first video was of our travels together in India in 2005, which I did and showed him when he was here in Malaysia again in 2007. He was delighted. But I had to bring it down when it struck a copyright claim, as I had used a piece of music from Ravi Shankar's album.
The movie that began back then has evolved into a never-ending series, for there is so much to show and tell. I have only Agathiyar to thank. And yes, he pays me well for my work, not in cash but beyond that, with his grace and blessings.
When we begin to physically take a walk and travel the spiritual path and journey, the experiences that we come across as lessons to us make us, mold us, and refine us further. From AN INTRODUCTION TO THE PHILOSOPHY OF RAMALINGA SWAMI by Dr. C. Srinivasan, published by Ilakkia Nilayam, Tiruchi, 1968 (Srinivasan), we read what Ramalinga Adigal says of the various stages of spiritual experiences that one shall encounter.
In the beginning, we lead a mundane life without even a thought of our transient nature. We are conscious of the world and external objects and enjoy gross things. This is the phase of Sariyai.
Taking a step into Kriyai, we seek to see the Lord, and the untiring search for God begins. We feel inseparable from God and begin to enjoy subtle things.
Taking up Yoga, there is only God; neither dreams nor desires. Our soul becomes temporarily one with Brahman and enjoys bliss.
When we come to the Shiva Jnana Nilai, or state of Siva's Gnanam, lust and the veil covering the soul for generations are shed one after the other. The soul is cleansed by Arutperunjhoti. Spontaneous impulses of love for God are felt and bring on an absolute union with Brahman. One enjoys the grace of the Lord and is in a state of ecstasy. Shackles are removed by Arutperunjhoti. Heavenly experiences come by. Above this stage, God becomes unmanifested. One shall taste God, the glory of Arutperunjhoti. Self-realization of the soul appears as an atom as brilliant as the sun. The soul is charged with divine grace. The aspirant realizes the greatness of God's grace and his smallness. It culminates in Self-realization or Atma Tarisanam. He then perceives God in the form of light. The soul is saturated with compassion and love. He experiences divine life (Uyir Anubhavam). He attains a purified body or golden body (Sutha Degam), although the extent of achievement is dependent on the grace of Arutperunjhoti. He sees divinity in all creatures. He sees God in the form he is ready to receive. He enjoys supreme grace (Arul Anubhavam).
The higher stages are heavenly stages and beyond human perception, where the mind fails to conceive, and all senses cease to function. He gains Uyir Anubavam in Sudha Degam, a transformation to the pure body, where love is incarnate. He sees the universality of love in all fellow beings and oneness in life. He sees the divine in all life forms. He sees the smallness of one and the greatness of God. The descent of divinity comes as a spontaneous gush in him. Supreme grace prepares him for the next stage.
The body transforms into the Pranava Deham or body of grace, merges with Arutperunjhoti, and conquers death.
There are still higher stages that Ramalinga Adigal hesitates to express.
Then we remember what was said about self-realization or Atma Sakshatkar in a video in an earlier post about the need for knowledge to the hard work of practice and guidance, all the way to the final test of discernment and the question put to us, "Where on this path does your own journey begin?"
We cannot possibly walk together on this path from the beginning to the end. Many leave the path somewhere along the way, while many others shall come to join us at any point in time. I have come to realize these words, which merely appeared as words back then, after having the experience of watching people come and go. My time too might be up anytime, and I might have to leave abruptly. Have I completed my mission here? Have I fulfilled my purpose in coming here? Only my guru and god Agathiyar can tell me.
After having taken up the call from within to read my Nadi after a colleague spoke about his experience in 2000, having taken up their call to worship the Siddhas in 2002 in the Nadi reading, having taken up the call from within to look up the visiting guru Tavayogi Thangarasan Adigal of Kallar Ashram in 2005, having taken up his invitation to visit his ashram in the following months, having being shown the life of a Siddha, having taken up the Asanas and Pranayama practices that he showed us in 2007, having taken up the call to commission and make Agathiyar's bronze statue in Swamimalai, and bringing it over into my home in 2010, having taken up the call to admit strangers into my family home from then on, having admited youths who were sent over to watch and participate in our family Puja beginning in 2013, having brought the Puja into the homes of others and the temples, having brought the charity to those in the children homes, old folks homes, the homes of the poor and the streets, having brought all these events to a closure in 2019, having moved out of my home in 2024 only to return again with Lobama accompanying him in the form of a statue, Agathiyar has brought my family and me one cycle.
The chanting and singing the praises of the Siddhas has stopped. The Satsang that followed the Puja has stopped. The feast that followed has stopped. The strangers coming knocking on the door have stopped. The Nadi readings have stopped. The discourses given by the Siddhas coming through devotees have stopped. My home is back to being my family home. But this is what appears on the outside. Something else had taken place inside the home and within us. Joy and Bliss have taken root in our home and us. Every cell and tissue is vibrating with Joy and Bliss. There is a silence that prevails both in the home and within us. Everything is sweet: the sight, hearing, smell, taste, and touch. The home has been transformed into a temple. Although there are no rituals, no fire burning, no essence lit, no singing and chanting, no feeding, no talks, no visitors, it is all going on, unknown to us. One only needs to enter and take a seat to take it all in.
I have come to realize and understand Agathiyar's last message to us in the Nadi on 21 February 2026. Agathiyar runs through all that had taken place within the four walls of our home, which has become his too. Agathiyar spoke about the home being a temple. He has used my family and me to show aspiring families that the Siddha path is for them too, and that their homes can become a Peedham and a temple, minus all the gaiety and rituals of a temple, while remaining a home. Indeed, I used to wonder in the days of hype and activity in our home, none of our neighbors enquired what was happening. It was as if the shutters were brought down all around our home.
Through your daily worship of the Siddhas, you have gained clarity. We saw joy and bliss prevail daily in your home. It is a powerhouse. I have provided for my blessings and compassion to all who step within your home. Your home is a compassionate home. We have sought refuge and come to stay in your home. Joy and bliss prevail in your home. Your home is my Peedham. All practices shall be made available here. Lord Siva, Parvathi, and Lord Muruga shall bless all. Mukti and Siddhi shall be in abundance. The hunger and thirst for Gnanam shall be relieved here. Lord Siva has come down here. We played our divine game, and Lila here. Blessed are those who stayed for Sivarathri. They saw miracles and bliss that night.
எங்களை தினமும் தொழுது தெளிவு தேற்றம் ஏகாந்த நிலை கண்ட மைந்தன் நீதான். மங்களங்கள் தன் இல்லில் நாளும் கண்டேன். மகத்துவ சக்தி கொண்ட இல்லம் அப்பா. இல்லமதில் என் ஆசி கருணை எல்லாம் ஏற்றமுடன் நீ காண வழி வகுத்தேன். இல்லமதில் எல்லை இல்லா அருளும் ஆசி ஏக்கமில்லா மாந்தர் வாழ கருணைக் கோட்டம். கோட்டத்தில் அடைக்கலம் புகுந்தோம் நாங்கள்.
ஆட்சியாய் வாசம் செய்வோம் உன் இல்லில் தான். ஆனந்தம் பேரானந்தம் உந்தன் இல்லம். உன் இல்லம் என் இல்லம்.
வினைப்போக்கும் குருமுனி பீடம். வித்தை எல்லாம் கற்றுவிக்கும் விருட்சம் அப்பா. அப்பனின் அன்னையின் ஆசி நிறைந்து ஆறுமுகன் கருணைப் பார்வை நிறைந்து மூப்பான நிலை அடைய வைக்கும் இல்லம். முக்திக்கும் சித்திக்கும் பஞ்சம் ஏது? பஞ்சமில்லா ஞான வேட்கை தணியும் அப்பா. பரமசிவன் இரங்கி வந்து மகிழ்ந்த இல்லம். கொஞ்சி விளையாடியே மகிழ்ந்தோம் நாங்கள். கோடி புண்ணியம் சிவன் இரவில் கண்டோம் அங்கே. அங்கு பல அற்புதங்கள் அதிசயங்கள் ஆனந்த நிலை அடைந்தார் சீடர் மாந்தர் பலர். ஓங்கியே பெரும் சக்தி ஆசி ஓங்கி ஒளியும் ஓங்கி
விதவிதமாய் போற்றி பூசை மகிழ்ச்சி.
Nadi reading courtesy of T Ramesh +60 16-357 0527
This reminds me of Tavayogi autographing my copy of his "Andamum Pindamum," where he wrote ஆண்டவன் உரைகின்ற இடம் தங்கள் உள்ளம். அதுவே பயணத்தின் தொடக்கமும் முடிவும், that when translated would mean, "God resides in your heart, that is the starting point of the journey, and the end too."
I was watching a narrative on Self-Realization that was pretty simple and clear to follow. It explains that Self-Realization, unlike what we believe it to be, "some sudden flash of lightning, a big aha moment, or a single event you arrive at, is the entire journey itself."
This video has practically covered it all beautifully. It has mapped the journey wonderfully. For those who prefer to read rather than watch, here is the transcript of the video.
Have you ever wondered what the ultimate truth really is? For countless seekers, the answer lies in this profound, incredible path called self-realization or Atma Sakshatkar.. Today, we're going to break down the map for this journey.
Okay, so right off the bat, let's clear up a huge misunderstanding. You know, when we hear the word realization, we tend to think of some sudden flash of lightning, a big aha moment. But the ancient texts are actually really clear on this. That's not how it works.
Self-realization isn't a single event you arrive at. It's the entire journey itself. And here is why that journey is so, so important. You can't skip it. Because self-realization is the very bedrock, the foundation for the two other critical pillars, Gnana, which is true knowledge, and the actual state of Yoga. Without that foundation, you can't really get to the heart of either one.
So, if it's a journey, where do we even begin? Well, the very first and maybe the most critical step on this whole path is getting the right kind of knowledge, which of course brings up the next big question. What is this knowledge we're talking about? And where on earth does it come from? Well, this isn't some new age idea. This foundational knowledge is deeply, deeply rooted in ancient Sanatana philosophies.
We're talking specifically about schools of thought like Sankhya and Veda, which basically provide the blueprint for understanding the nature of reality.
And listen, this knowledge tackles the biggest questions you can possibly ask.
It digs deep into things like who am I really at my core? What is Brahman, this ultimate all-encompassing reality? What's my connection to it all? And hey, where did all of this, the entire creation, even come from? It's all about unraveling these huge mysteries.
Now, here's what's really fascinating. The source makes it a point to say that just hearing about this knowledge or reading it in a book that's not enough. The journey itself doesn't actually kick off until that knowledge is truly understood. That deep internal click is the real starting point for the whole process. So once that understanding clicks into place, we shift gears. We start moving from the world of theory and knowledge into the active, practical journey itself.
So the path forward really unfolds in three key stages.
You start with truly understanding that foundational knowledge. Then you have to actively put it into practice. But, and this is a big but. This practice can't happen in a vacuum. It absolutely requires guidance. And this point is non-negotiable. The source puts it so directly. It says no one can do it on their own. A seeker needs direction. That might come from a guru or from what's described as divine grace. The point is, it's a path you walk with help, not all by yourself. Okay?
And this is where things get really interesting. The source adds another layer to this whole journey, explaining that not everybody starts from square one in this life. And that's all because of the efforts made in past lives. This brings us to this brilliant concept called Prarabdha. It's basically the fruit of past actions. So for some people who put in intense spiritual work in previous lives, that effort can suddenly ripen in this lifetime. It can just show up as a spontaneous experience or a sudden realization. It means they don't have to put in the same kind of groundwork this time around. Their past effort just comes to them almost like destiny.
Now this brings us to a super important checkpoint on the path. A challenge that pretty much every seeker has to face. learning how to tell the difference between a real spiritual experience and a powerful illusion. So imagine you have this incredibly profound experience, whether it happened spontaneously or through years of practice. You then have to face this crucial question. Is what I just experienced real, or was it just a delusion, a trick of the mind? So what's the difference? Well, an illusion can feel incredibly real and profound, but it's usually fleeting. It doesn't have a stable foundation in actual understanding. It's like a beautiful mirage in the desert. A true realization, on the other hand, is an experience that's anchored and confirmed by that deep knowledge we talked about earlier. It's not just a passing feeling. It's a stable state of being.
So, the big question is, how do you actually tell them apart? Thankfully, you're not left on your own to figure it out. There is a specific tool for this kind of discernment, and that tool is called Brahma Gnana. The knowledge of ultimate reality. When this knowledge isn't just an idea you've read about, but a rock-solid conviction held deep within your intellect, it acts like an internal compass in that confusing landscape of spiritual experiences. It will always point you toward what's real, protecting you from getting lost in illusions and helping you find stable ground. And that brings our whole exploration full circle, doesn't it?
From the need for knowledge to the hard work of practice and guidance, all the way to the final test of discernment, we've laid out the map. So the only question left to ask is where on this path does your own journey begin?
This is exactly what Agathiyar mapped out for us, too. It is truly an amazing piece of writing and, of course, understanding.
Visiting Tavayogi whenever he was in Malaysia, I used to sit and watch people from all walks of life walk up to him and pour out their sorrows. He would listen patiently. Finally, when they do give him space to speak, he would tell them that it was Vinai or Karma doing its part. Now, having made known the cause of all their sufferings, if they are willing to know the solution too, he would ask them to worship the Siddhas. That was all he would say. He never healed or touched them. He never handed out amulets or other symbols to be worn or carried around to provide protection against harm, evil, or negativity, and to bring good luck.
Today, I have come to understand that there is no shortcut or magic potion to shedding our past Karma. One has to either live it out without interfering, or seek the Siddhas for solutions through reading their Nadi, or come to their worship seeking them to show the means to soften its effects. One has to be strong to face the consequences of one's actions in the first instance. If we are fated to have a Nadi reading, which means that there is a solution, the remedies given will help in some way and to some extent. In sending us on pilgrimages, the obstacles and hardship we endure and go through in planning, and reaching the places specified, would have removed a large portion of our Karma. The remaining portion is dissolved before the deities in worship and prayer. We could also take up worship of the Siddhas and work out our Karma by carrying out rituals and Puja ourselves, drawing their attention and bringing on their grace. There is one more way in which it could be shed. If one has a guru and is willing to take on our Karma.
Watching the above short film, we come across a moment where the young woman pours her heart out to an older man. Turning to look at him, she then asked him,
"Well, aren't you going to say anything?"
The man remains quiet for some time longer and finally replies,
"Maybe, maybe it's just enough to know that somebody's listening.. I'm listening. Viper."
This struck me as the exact words that Agathiyar sent through my heart as I stood before him in my Puja room many years back.
Agathiyar, after coming as a statue to my home, began his Lila or Divine play. The day he arrived, 2.1.2010, he told me in my Nadi reading that he would come into me while my soul would enter his statue the next day, where I had called over family and friends to celebrate his Annual Jayanthi celebrations simultaneously with the celebrations that went on in Tavayogi's Kallar Ashram, something Tavayogi had asked me to follow too.
Soon, he began to come whenever he sent strangers to us, but obviously, people whom he knew he could help, over to our house. But things got out of hand when my wife and I, who were good listeners, began to advise them out of sympathy towards their troubles. I turned to Tavayogi for advice. Tavayogi, as usual ran me down for my actions over the phone, asking why we involved, telling us to show them to Agathiyar. My wife and I appealed to Agathiyar to put a stop to it. He did. He listened to us. No one came around knocking on our door. Then one day, when I entered his room, I heard him (ask me), "Where would you go if I were to shut my ears?" Off Course! Indeed! I pour out all my sorrows to him, and he listens. That made me realize that he wants us to listen to others, too.
My wife and I gave in to his call, allowing strangers and visitors into our home again. Agathiyar did wonders with them. Many went back relieved of their sorrow and worry, illness, disease, problems and troubles. If in the initial years he summoned those with these issues, in the later years, he brought spiritual seekers who had been places but were yet lost and hurt. He mended their hearts and souls and set them free. Then, finally, he brought the shutters down in the wake of the pandemic and had the AVM family bring the tools and the methods into their homes and conduct Puja on their own. As for me, he had me go within. Post-pandemic, he gathered a few and had me teach Mahindren and have Mahindren teach them the Asanas and Pranayama techniques that Tavayogi taught me. Further to that, Agathiyar began to speak on Gnanam, revealing and clarifying the misunderstanding that prevailed in matters close to the Siddhas. Finally it was time for all to become silent and go within. He called on all visitors to meditate. This is the journey of Agathiyar Vanam Malaysia to date.
If Agathiyar called me to the worship of the Siddhas in my Nadi reading in 2002, he showed me to Tavayogi Thangarasan Adigal of Kallar Ashram, who was on the path of the Siddhas, to guide me as a Guru in the physical form in 2005. If Tavayogi showed me to Agathiyar, calling me to the worship of the Guru, having me celebrate Agathiyar's Jayanthi concurrently as Tavayogi held it at his Kallar Ashram, Agathiyar switched it for me, calling me to the worship of his Guru Lord Muruga, having me celebrate Thaipusam at his Agathiyar Vanam Malaysia (AVM) annually. In asking me to let go of him, too, so that we could be one, Agathiyar made it known to me who he was. Finally, he asked me to know the Atma and Sivam.
Speaking to Mahindren about building a temple if we ever decide to do it, he put forth the question to whom are we going to dedicate this temple? Agathiyar indeed asked me to build his temple in my first Nadi reading in 2002. Then, Lord Muruga, coming in a reading in 2018, asked for one too. Indeed, when Lord Muruga said that I would do it differently, apart from the six known forms, images, and names he carries, how and in what way can I show him differently?
Who are we going to place and in what form or image? If we have an idol of Agathiyar standing tall and majestic, someone might come around saying that it is wrong, telling us that Agathiyar was a dwarf, as if they have seen him, when Agathiyar himself points out to the Nadi reader Hanumathdasan a statue of him as a dwarf in a temple, telling him that he was depicted wrongly. Tavayogi, in having his statue made in fiber refered to the Siddha text and had him made six feet tall. At the same time, Agathiyar has me commission and make him in Swamimalai as a bronze statue in the image of his granite statue in Agasthiyampalli. Originally destined to go to the Sri Raghavendra Mritiga Brindavanam Kinta in Ipoh, he opted to stay in my house, coming into my home on 2.1.2010. My home took the name Agathiyar Vanam Malaysia (AVM) after he had several youths come by after their Nadi reading in 2013. Post pandemic, he told me that he wanted to leave for another home of a devotee whom he would identify to me. Then he switched and went to another's home and visited a couple of homes before coming back to AVM for good.
In all these years of worship to him and the Siddhas, Agathiyar went beyond his image, name, painting, and statue, showing us that he could come in many ways and many forms. He broke our hold on things concrete and gross. I had listed the many ways he showed up to each of us at different times in an earlier post. Intending to seek permission from Roshan, a devotee who frequented AVM in the past, I shared the post https://agathiyarvanam.blogspot.com/2026/03/do-choose-to-believe.html , with him, as I had carried his photo with Devi Ma of Bengaluru. She had him read the post to her and gave her blessings.
2001, Agathiyar came as the Vasudeva Mantra delivered by my nephew through his Paramaguru, Gopal Pillai.
2002, Agathiyar came as the Written Word in the Nadi reading read by Sentilkumar that I went for.
2002, Agathiyar came as a Form and a Name when I was given a booklet of the names of the Siddhas and a painting of Agathiyar by Sentilkumar and Sivabalan, respectively.
2003, Agathiyar came as a Yantra on a copper foil, and his Mantra that I received from Dr.Krishnan.
2003, Agathiyar came as my Guru Supramania Swami and the Siva Mantra.
2005, Agathiyar came as my Guru Tavayogi Thangarasan Adigal and the Agathiyar Mantra.
2005, Agathiyar came as the Guru Tavayogi Thangarasan Adigal and the Parisa Teechai or Diksha or initiation through Touch.
2005, Agathiyar came as Light to Tavayogi, enquiring what he was going to give me upon my arrival at his ashram.
2005, Agathiyar came as the Prapanjam, as pointed out to me while walking into the jungles with Tavayogi.
2005, Agathiyar came as the Sound and the Vibration of the Pranava Mantra in his chamber at Agasthiyampalli.
2005, Agathiyar came in the Granite statue at Agasthiyampalli, as he opened his left eye to see me after Tavayogi pointed it out.
2005, Agathiyar came in the Granite statue at Papanasam, as he opened both his eyes in his granite statue before Tavayogi, my brother, and me.
2005, Agathiyar came as the Guru Tavayogi and the Vaasi Mantra, a gift before I departed for Malaysia.
2010, Agathiyar came into my home as Uru and Uyir, Form and Breath, in his bronze statue, a replica of his granite statue at Agasthiyampalli.
2013, Agathiyar was Siva, as pointed out by Tavayogi at the Nattatreswaran Temple.
2013, Agathiyar sent a Dog checking in on my family and me in Kallar Hills.
2013, Agathiyar came alive in his bronze statue at AVM, opening his eyes.
2016, Agathiyar came before our entourage from AVM as a lady in Sri Rangam, at Adhi Kumbeswar temple in Kumbakonam, at Palamutircholai, and at the Nattradeshwar temple.
2016, Agathiyar sent a Dog to bid our entourage from AVM farewell at the car park at Trichy airport.
Besides these forms, he tells us that he is the feeling or Unarvu in us. Asking me to send his statue away to another devotee's home, he brought down the Prapanjam in his place and in this Space at AVM. Beginning in 2020 till now, he continues to come as the Spoken Word coming through his devotees. If I thought that I had only come to know him in the past 24 years, he points out to me that he is beyond Time telling me that he has known me for crores of years.
Now, as Agathiyar can take all these forms, how can we confine him to a particular form, name, space, and time? What then would the ideal idol of our worship be, if there were one, at this temple? And we shall do it differently, as Lord Muruga says.
