I had turned vegetarian overnight for no reason at all. Similarly I began to worship Agathiyar and the Siddhas immediately when asked to do so by Agathiyar through the Nadi. Traveling on the path of the Siddhas, I soon realized that if I was to be questioned about my worship of Agathiyar, I would not have any knowledge if asked about the very entity that I was worshiping, his origin, and his story.
The question that I feared most did crop up when a cousin who came to know I was in the worship of Agathiyar, brought up a couple of episodes from Agathiyar's life that he had knowledge about, asking me for confirmation. I replied to him that I had no idea and was not an authority on it, but I told him that I pretty much knew he was with us, guiding us and caring for us. I had felt his presence often and he had worked out miracles in our lives. That was all I knew about him. It did not matter if I did not know about his origin and his story as I knew he was there for me in my hour of need. That put a stop to that conversation that day.
Surendaran Selvaratnam and I discussed this matter and he agreed to ask the Siddha himself for answers to his origin the next time he went for a Nadi reading. Agathiyar answered his query beginning of this year. In the last post I had shared Agathiyar's brief revelation in the Nadi about himself. The re-post of the translation from Tamil is as follows.
Agathiyar in his very first mortal birth, had the vision of Kailash at a very young age of 10. After the vision he took up extreme tapas (tavam) including breath control. With the holy feet of the Sadguru forever in his thought, he reached a state of Nirmala at Kailash. Upon receiving theecha from Lord Kailai Shiva, he was blessed to be born a Siddha. It was a mystical birth. Agathiyar adds that it was not necessary to dwell into the source and the details (Rishimulam Nadhimulam).
Born as a Siddha now and moving in the jungles, sustaining only on fruits, his thoughts fixed on Erai, having no attachment to the good or bad, he soon had the vision and grace of Goddess Vana Kali. Continuing with his seeking and search for realization, and upon accomplishment through further severe tavam, Lord Kailai Shiva shows him his vision in Pothigai. Merging with Erai, Agathiyar stayed on at Pothigai upon Lord Kailai Shiva's directive. While here he came to know about the medicinal benefits of various herbs and plants. Agathiyar received the names of Kudamuni, Kumbamuni and other names from Lord Kailai Shiva.
Going without food and remaining in silence, staying in the state of Vasi, adhering to the eight limbs of Asthanga Yoga and performing extreme tapas, for the rest of the Yuga, gaining the Siddhi to travel through air, yet Lord Kailai Shiva told Agathiyar that there was something that he had failed to accomplish and do. When Agathiyar asked for further clarification, Lord Kailai Shiva laugh and looked him straight into his eyes, "Although you are an embodiment of Jnana, and those who hold on to your feet shall never face any disappointments, Gurumuni you do not have a companion as I do."
Agathiyar was taken aback. He came to know that the Lord intended to get him engaged to the very representation of Mother Kaveri, and Kaberan's daughter, Lobamutrai. Hence in this Kali Yuga, his energy that was of Shiv Sakthi came to stay at Kalyana Theertam with the intention of blessing all those who came seeking him and stood before him and Lobha Ma, seeing them as a personification of Shiv Sakthi.
Thavathiru Rengaraja Desigar in his book, "POTRINAL UNATHU VINAI AGALUM APPA", explains further, the process through which Agathiyar attained the highest state, that of becoming one with Erai. This state was granted to Agathiyar by his Guru Supramaniar (Lord Muruga). I shall run through a translation of his writing, originally in Tamil, briefly.
All the knowledge to attain the state was made available to Agathiyar by Supramaniar because Agathiyar had provided the space, shelter and all comforts for Supramaniar to carry on with his penances (tapas) and austerities (tavam) in a past birth. Agathiyar was 60 years of age then when Supramaniar attained the body of Light through his tapas, thanks to Agathiyar looking after all of Supramaniar's needs. Supramaniar promised Agathiyar that they shall meet in a subsequent birth and that he shall return the favor.
In the succeeding birth Agathiyar traveled in vain in search of his ideal guru. He eventually met Supramaniar at Kodaikanal, where Supramaniar made him recall the past and as promised in return for all his services in the past birth, blessed Agathiyar and taught him secrets of attaining the state of Erai.
Agathiyar mentions that he learnt the Siddha way from Supramaniar. Supramaniar granted Agathiyar the body of Light or Jhothi Nilai in the following birth as appreciation of Agathiyar's service rendered to him and helping Supramaniar himself achieve his desire in attaining the Jhothi Nilai.
Agathiyar began with performing puja to Supramaniar. By way of devotion to Supramaniar he began to realize that he had had the greatest gift that was the human birth, which comes by very rarely. Through Supramaniar he came to know himself and the divinity that resided in the physical body. He understood the very Nature that brought him forth and resided within him. With Supramaniar's guidance and blessings, Agathiyar relished the ambrosia or nectar that came about through his tapas. This removed the seven veils to reveal the Jhothi in him, hence attaining the body of Light. With this came Bliss, Siddhis, and the state of Deathless-ness. Agathiyar attained the five tanmai of Erai namely Creation, Sustenance, Destruction, Veiling and Showering Grace.
Supramaniar granted Agathiyar the title Gurumuni and Kumbamuni and sent him off to spread the Siddha way extensively all over the globe, bringing many into his fold. All the Siddhas soon looked upon Agathiyar as their Guru.
Dr. Mandayam Kumar from the Siddha Medical Research Institute in Bangalore,
... gives a short narrative about Sage Agastya at the beginning of Kali era, since when our present civilization has its origin. Sage Agastya is stated to have been born nearly 5000 years prior to the commencement of Kali Yuga, at a place in Gujarat, as the son of Bhargava and Indumathi who followed the traditional Pasupatha cult which was widely prevalent at that time", at http://www.tknsiddha.com/medicine/origin/
In another article of his, SIDDHA AGASTHYA – FOREMOST OF THE SIDDHAS, passed on to me by Nadi Nool Aasan T.Ramesh many years back, Dr. Mandayam gives more details. I have given a summary of it as follows.
The Dr mentions that it was possible to find out details about Agathiyar during the course of literary research on the Siddha medical sciences in a Tamil manuscript written on palm leaves about 3,000 years ago. The text attributed to Lord Muruga is titled PRAPANCHA KAANDAM and according to the Dr runs into several volumes. Agathiyar narrated the contents while Pulastyar recorded it.
The Dr. reveals for the first time the parental heritage of Agathiyar. Agathiyar was said to have been born about 4573 years prior to the commencement of Kali Yuga at a place in Gujarat, in the early hours of Tuesday, 14 February 7673 BC. Belonging to the early Aryan race, his father Bhargava was well learned while his mother Indumathi was from Punjab. They were both devotees of the Pasupatha order of Rishabha Muni. Agathiyar had his early education in Gujarat.
As his thirst for knowledge in particular on philosophy, Yoga, medicine, and astronomy was immense, he traveled all over Kashmir, Tibet, China, Nepal, and Kailas in Manchuria. (Mount Kailas was deemed to be in Manchuria those days). He became a disciple of Nandi and Dhanvantri.
He then traveled towards the south to Cambodia and Malaya (present day Malaysia). In Cambodia, he established the very first of his many educational institutions for the propagation of philosophy and science. After establishing a similar institution and hospital in Malaya, he crossed the sea to the continent of Kumari Kandam (during Agathiyar’s time, Kumari Kandam occupied a vast area extending from the present day Sri Lanka to the Antarctic. Ravana, a great devotee of Lord Shiva, ruled this continent).
King Ravana gave away a portion of his kingdom to Agathiyar to establish more institutions. The foremost of these institutions in this region was known as Arunodaya Giri or Meozone. Here Agathiyar practiced Yoga and taught it to his large following of disciples.
Agathiyar then went back north to Malaya where he was betrothed to the king’s daughter. He then ruled the kingdom of Vijayapuri. He returned to Kumari Kandam where he met Lord Murugan in the form of Supramaniar at Trikona Malai (present day Trincomali). At the hill station called Kadari Kama or Kadhirgama, Lord Murugan imparted spiritual knowledge to Agathiyar.
Dr. Mandayam Kumar says Agathiyar could see impending calamities take place in the future during his meditation. As a result, he moved to the North Pole considering it to be a save place. This period of his move to the arctic was said to coincide with the end of the Dwapara Yuga placed at about 6580 BC. Just as he had seen of an impending calamity and had decided to move north, a tremendous explosion in the planet mars sends a piece of debris towards earth. This impact caused a great deluge on the earth. Significant portions of Kumari Kandam submerged into the Indian Ocean. Continental drift then resulted in the present day arrangement of this region. After the great flood Kailas was no more but instead the Himalayan mountain range had emerged in north India.
Amidst all this geographical changes, says the Dr, Agathiyar went seeking for a place that would not be affected by future calamities. He located a mountain range in south India. This is the present day Courtalam. This spot is said to be the safest place and free from any future catastrophes. Here Agathiyar met Lord Shiva and Uma in the form of Dhakshinamurthi and Shenbaga Devi. The spot where the meeting took place between Dhakshinamurthi, Shenbaga Devi, Lord Murugan, and Agathiyar was Mahadeva Giri. This meeting also signified the commencement of Kali Yuga. Other Siddhas then started coming to Mahadeva Giri. Lord Dhakshinamurthi revived the knowledge of the Vedas and instructed these Siddhas to propagate this knowledge at the appropriate manner and time for the benefit of humanity. The imparting of this knowledge was said to have taken place on the 21st day of the Tamil month of Kartigai, during the eleventh year, Eswara Samvatsara, of Kali Yuga. Agathiyar gave much importance to this day. All his dating was reckoned from this day.
The Siddhas recorded their knowledge on palm leaves after extensive discussions held in Alagan Kulam and presented them to Lord Dhakshinamurthi for his perusal. This included the 64 kinds of learning, 18 Puranas, 96 tatvas, and 48 branches of scientific knowledge. The entire literature in Tamil came to be called SIDDHAVEDA. It was then translated into the four existing languages of that period which was Sanskrit, Greek, Hebrew, and Chinese. Agathiyar on the instruction of Lord Murugan originated the Tamil language.
Bhogar from China (Agathiyar in the Jeeva Nadi revelation to Hanumathdasan of Chennai says Bhogar was from Mongolia), Thaeraiyar from Malaya, Yugimuni from Kerala, Pulipani from Kantha Malai, Pulastyar, and Kapiyar all served Agathiyar. A conference of Siddhas called Siddhar Sabai was held during the 53rd year, Siddharti Samvatsara, of Kali Yuga at Courtalam. An institution known as Siddhar Gnana Koodam was inaugurated by Lord Murugan and was headed by Agathiyar. Pulastyar and Kapiyar headed the literary section while Pulipani in research. Thaeraiyar who was into surgery headed a medical research centre established at Thorana Malai. Yugimuni who was into herbal medicines headed an ayurvedic hospital at Paradesi Kundai. Bhogar who was in charge of all scientific researches established an alchemy research centre at Tiruparankundram. Pambatti was heading a team researching venom at Marudamalai. After having established these institutions Agathiyar again started on an extensive mission of propagating the wealth of knowledge gained by these Siddhas in Tibet, Manchuria, Egypt, Palestine, Rome, America, Africa, Malaya and the Arab world.
After satisfactorily completing their mission of propagating the said teachings the Siddhas went into samadhi merging themselves into the cosmos. Supramaniar went into samadhi in Thorana Malai, Bhogar in Palani, Thaeraiyar, Pulipani and Yugimuni in Kantha Malai and Agathiyar himself choose to come back to Courtalam. He chose a spot called Dhashina Meru in the Pothigai hills. This spot is also the abode of Dhakshinamurthi.
Pa. Kamalakannan in CITTAR URUVIL SHIVAPERUMAN, Vanathi Pathippakam, 2007 (Kamalakannan, 2007), says Agathiyar married Yasomadhi from Cambodia. Among his children who ruled the land, Yasovarma became a famous ruler.
P. Karthigayan in his HISTORY OF MEDICAL AND SPIRITUAL SCIENCES OF SIDDHAS OF TAMIL NADU, quotes Bhogar as having mentioned that Agathiyar was from a family of farmers. This little known fact was mentioned by Agathiyar in the Nadi reading for AVM lately.
P. Karthigayan writes that Agathiyar "gave rise to 48 generations." Agathiyar in his search for knowledge approached many people from various communities, finally picked up the yogic way and excelled in it. On achieving the inner glow he took on the name Agathiyar. P. Karthigayan says as Siddhas specialized in a particular field that suited them, Agathiyar had many mentors including (Lord) Siva and (Lord) Kumaran and an equal number of disciples. P. Karthigayan lists out an extensive list of Agathiyar's contribution towards the community and humanity, hence receiving the famed title Guru Muni or great mentor. P. Karthigayan dates Agathiyar's achievements accordingly as pre- and post Sanga period, whence the establishment of the Sangam or literary academia too place. If during his pre-Sanga days he was into yogic practices, after the establishment of the Sanga: he established more Sangams and monasteries, pioneered and promoted the Tamil script and Tamil grammar, collected and compiled the works of the Siddhas and published them, streamlined the Siva faith, and spread the Siddha Marga, and exposed the false teachings, in total bringing a Renaissance. In his post Sanga years he concentrated on medicine and science. His greatest achievement was his ability to live for 4 aeons, at the time of mention in writing by Bhogar, and still lives among us in present times.
M. Govindan in BABAJI AND THE 18 SIDDHA KRIYAYOGA TRADITION, Kriya Yoga Publications, Quebec, Canada, 1991, details Agathiyar's journey as starting at Agastya Ashram near Nasik (Pancavati in ancient times), marriage to Lobhamudra, king Vidarbha’s daughter (mentioned in the Mahabharata), and meeting up with Rama. Then his pilgrimage takes him south where he has a residence at Malakuta near Badami (ancient Vatapi Puram or Dakshina Kasi). Then he comes to Pothigai hills. He moves on to the Indonesian islands, Borneo, and takes up residence in Maha Malaya hill in Malaya Dvipa. He enters Siam (present day Thailand) and Cambodia where he marries Yasomadhi. They beget a young prince named Yasovarma. He is reported to be living until the present day at Courtalam.
Pon. Govindaswamy in his book, SIRSABAIYUM PORSABAIYUM, Bharath Book Bureau, 1985, mentions that Agathiyar took birth as Valluvar and gave us the TIRUKURAL besides other texts. He mentions that Agathiyar took birth as Ramalinga Adigal in the 19th century and gave us the TIRUARUTPA.
When Tavayogi told me Agathiyar came the night of my arrival at Kallar Ashram I listened on. When he told me that Agathiyar had appeared before him, at the Kallar hills behind his Ashram, I finally questioned him in what form and shape he appeared to him. Tavayogi replied that he came in the form of light. Then as we stepped out of the Nattadreeswar Temple in the centre of the River Kaveri at Kangayapalaiyam, Erode, after we witnessed the puja while Tavayogi sat in meditation, he turned to me and said that (Lord) Shiva and Agathiyar were one.
When Bhrigu Muni told me to go back to my brother-in-law's house after my unexpected Nadi reading in Ipoh, where the Muni mentioned that Sri Raghavendra will bless me, true to his words Sri Raghavendra came on him and told me that he and Agathiyar were one.
When I dressed up the bronze idol of Agathiyar in white and placed a garland made from Durva grass or arugampul and sang songs in praise of Lord Vinayagar, Agathiyar in a Nadi reading said he was overjoyed and had accepted the puja. Seeing him as Lord Vinayagar was the right concept and line of thought. He said he would appear in whatever form that the devotees would want to see.
When the south had raised after all the Gods and Goddesses, Devas and Devis, Siddhas, Rishis, Munis, and many more deities and divinities had gathered at Kailash to witness Lord Shiva's marriage to Goddess Parvathi, Agathiyar was sent away to the south to bring about a balance. Pon. Govindaswamy in his book, VALLALARUM BRAMAGNANA SANGAMUM, Bharath Book Bureau, calls this event where the earth tilted as a Mystical Occult Event. This event is mentioned by Tirumular in his Tirumanthiram.
From this event, I understood that Agathiyar is equivalent to "all the Gods and Goddesses, Devas and Devis, Siddhas, Rishis, Munis, and many more deities and divinities put together" for simple logic would tell us that to balance a weighing scale you need to place an equal amount of weight, equal to the commodity purchased, on the other end.
Agathiyar tells us in the Nadi that he is in the prapanjam and that the prapanjam is in him. Just pause and take a moment to ponder on his statement, and you shall understand the magnanimity of Agathiyar.
Just as when we go for a Nadi reading, Agathiyar speaks about an episode from our past, or from a particular past birth, from the many we have taken, it seems to me that all these revelations, although varied and seemingly contradicting each other, are from several periods in his life or from different births taken.
It is no wonder that at the onset itself Agathiyar tells us that usually they do not dwell into the origin and source of their birth, brushing it aside as unimportant to us. True, but its often the curiosity in us and the thirst to know, that prompts us for answers to life's mysteries. Like I answered my cousin earlier, I still have no idea whats going on, but it is of no importance to me. I know he is with us, guiding us and caring for us. We feel his presence often and he has worked out miracles in our lives. That is sufficient for now. Aum Agatheesaya Namaha.
