Thursday, 6 August 2026
THE POWER OF PRAYERS
Friday, 29 May 2026
A PIECE FROM A READER
A friend and a reader read my piece, "The Tools", and wrote a beautiful piece elaborating further according to his understanding. He writes beautifully. I had asked that he start writing a blog too, for his command of the English language and his in-depth knowledge of religious and spiritual subjects are appealing. This piece of his could be the start of more writings and greater pieces to come our way.
I share his writing with readers here.
THE TOOLS
Siddha Heartbeat
Published: Monday, 25 May 2025
“But seeking God is very personal. As such, can anyone truly show us the way, the path, the method, and the means to it? Can anyone claim to be an authority on religious and spiritual matters? Everyone is walking the path and journeying towards it, be it the layman or the guru, for Ramalinga Adigal, in charting the many phases, speaks of its numerous stages. Where do we stand in this spiritual ladder? How long is the journey going to take us to reach the top? It all begins with faith and belief first, and taking little baby steps, not forgetting the effort and practice needed to reach there. Rest assured, we shall see the results in good time.”
Indeed. And what a quietly liberating truth that is.
Because if seeking God is personal — truly personal — then there is no single corridor we must all squeeze through. Saiva Siddhantam reminds us that the soul — the Pasu — is not uniform in its bondage or its readiness. Each soul carries its own weight of Anava — that primal sense of smallness and separateness — wound tightly around it across countless lifetimes. The loosening of that knot is not a single event. It is a long, patient unraveling, unique to each soul, overseen by Shiva alone in His infinite compassion.
Can anyone claim authority on such matters? Perhaps the honest answer is: only partially, and only humbly. The Guru in the Saiva Siddhanta tradition is not merely a teacher — he is the very form through which Pati, the Lord, extends His grace downward toward the bound soul. And yet even the Guru does not walk for us. Tirumular, in the Tirumantiram, makes this beautifully clear:
ஆசாரி யாரென்று கேட்கின்றோம் நாமே —
தேசாந்தி ரத்துள் சிவனருள் பெற்றோரே
Ācāri yārenʻru kēṭkinṛōṃ nāmē —
Tēsānti rattṫuḷ civaṉaruḷ peṛṛōrē
“Who is the true Acharya, we ask —
He who, in this wide world, has received the grace of Shiva.”
— Tirumular, Tirumantiram
The teacher points. The grace descends. But the soul must turn — must make itself available. Authority in spiritual life belongs ultimately not to the human vessel, but to the Shakti moving through it.
And so everyone walks. The layman fumbling through daily life, finding God in unexpected moments of stillness. The guru, disciplined and devoted, still bowing before something immeasurably larger than himself. Ramalinga Adigal, in his Thiruvarutpa, did not speak of one stage or two — he charted the Arutperum Jyothi, the vast ocean of Grace-Light, as something approached gradually, through ever-deepening surrender. The Suddha Avastha — the state of purified soul-consciousness — is not seized. It is grown into, the way a seed grows into a tree: invisibly, steadily, in the dark.
Where do we stand on this ladder? Saiva Siddhantam speaks of the soul moving through Kevala Avastha — bound and unaware, shrouded in Anava Malam — into Sakala Avastha, where the soul engages with the world and its experiences become the very classroom of liberation. Most of us live here, in the Sakala — and that is not a failure. It is where the work happens. It is where Charya, Kriya, Yoga, and Jnana — the four-fold path — slowly, faithfully, do their purifying work upon us.
How long will it take? The Siddhanta does not promise a timeline. It promises something better — that Shiva’s grace, Shaktinipata, will descend at the moment of the soul’s ripeness: not a moment before, not a moment after. Our practice does not earn that grace — nothing can earn what is freely given. But practice prepares the vessel. It thins the walls. It makes us more permeable to what is always already pouring toward us.
It begins with faith and belief — Shraddha — not certainty, but the willingness to keep showing up before the altar even when the heart feels dry. Baby steps, yes. The Charya path begins simply: service, ritual, presence. No grand illuminations required at the start. Meykandar in the Sivagnana Botham reminds us that the soul cannot know itself or Shiva through intellect alone — it must be touched, turned, and transformed from within:
அறிவித்தான் றானே அறிவாய் அறிவித்து
Aṛivittān ṛānē aṛivāy aṛivittu
“He Himself, as pure Awareness, causes the soul to know.”
— Meykandar, Sivagnana Botham
The effort, the practice, the showing up even on days we feel nothing — none of it is wasted. In the Saiva vision, every sincere act of seeking is seen by Shiva. The Pasa — the bonds — weaken not all at once, but grain by grain, through every prayer offered, every ego quietly laid down, every moment of genuine surrender.
Rest assured, the results will come. The soul that persists will find, one day, that the silence it once found empty has become full. That the God it once sought outside has been recognized within. That what began as effort has become effortless love — Anbu — which Thirumoolar in the Tirumantiram calls the very substance of the path:
அன்பே சிவம்
Aṉbē Sivam
“Love itself is Shiva.”
— Thirumoolar, Tirumantiram
We are all on our way — the layman, the seeker, the guru — each carrying our particular weight of Malam, each receiving our particular measure of grace, each being worked upon by the same silent, tireless, infinitely patient Pati.
Let us keep walking — faithfully, humbly, and with love.
அருட்பெரும் ஜ்யோதி. அருட்பெரும் ஜ்யோதி. தனிபெரும் கருணை அருட்பெரும் ஜ்யோதி.
Arutperum Jyothi. Arutperum Jyothi. Thaniperum Karunai Arutperum Jyothi.
Sunday, 5 April 2026
THE STORY OF JNANA JOTHIAMMA
This blog features stories of real people and their adventures on the Siddha path. One such soul was Mrs Molly Menon, who later came to be known as Jnana Jothi Amma, a name given by Agathiyar. Her tale is to be told, for it is a magnificent one. This is the amazing story of her devotion and pursuit of reaching Agathiyar. Just as we have seen the many miracles that have taken place at Tavayogi’s Ashram in Kallar, Agathiyar did perform equally magnificent miracles in her life.
Molly Menon, originally from Kerala, who migrated to Minnesota, USA, was an ardent devotee of the Goddess Ambal, Karupanasamy, and Shirdi Sai Baba. Each time she returned to her homeland in Kerala, she never failed to offer her prayers to the seven-foot-tall Karupanasamy, whom she installed in Chennai. She had only just returned to the USA in April 2011 after witnessing the inauguration of Karupanasamy's 7-foot statue in Chennai, which she had sponsored. She was to recall that day later to me as follows. It was the day Sadhu Krishnaveni Amma of Kalyana Theertam left her mortal body.
I was carrying the Kalasam for the Installation of a Diety .... The Kaval Deivam Of the Siddhas and on the other side of the fence, Venkatesh Swami was carrying the Earthen pot round Sadhu Amma's body ..... A soul so dear to the Adi Muni Agasthya ....... on April 17th 2011, Chitra Pournami.
She got in touch with me by email on July 3, 2011, seeking to know about Agathiyar and Tavayogi Thangarasan Adigal’s ashram at Kallar, after having read about my adventures with Supramania Swami and Tavayogi that were carried on my earlier websites. She enquired about Kallar and expressed her wish to go over.
I guess what she read on my website made such a great impression that she left for India again after arriving in the USA just 5 months. Molly used to share many hours with me on SKYPE even before she made the journey to Kallar. She used to watch the prayers for Agathiyar at my home via SKYPE and very much wanted to participate in the rituals. If she introduced me to Skype, where she would speak to me for hours on end about Agathiyar, Agathiyar would take the opportunity to interrupt our conversation and speak to her on Skype. Her yearning for Agathiyar grew from day to day. The ever-compassionate father created an opportunity for her to do so eventually in India itself at her convenience. She returned in October of the same year.
Her flight on the path of the Siddhas began on that day in 2011. Upon reaching India, she e-mails me on Thursday, October 20, 2011. At Kallar, Agathiyar, through Tavayogi, magically and mysteriously initiated her, without her least expectation. She came to be addressed as Jnana Jyothiamma henceforth, from the moment of initiation by Agathiyar, a name given by Agathiyar. She planned to spend six months at Tavayogi’s Ashram, intending to stay until the Annual Guru Puja and Jayanthi celebrations in December. But she was made to return to the USA by Tavayogi after a couple of weeks, missing the annual event. She left reluctantly and with a heavy heart.
Once back in the USA, she writes to me,
"It started thus .... it started with a call ... instructions from the Divine ..... and I was in India before even I knew what was going on ... only to get back after two weeks to the United States ... and then again get back to India after five months. ..... as the highest power in the universe ‘wanted an audience with me at Kallar’. Will anybody believe what I'm saying? They think me stark mad .. totally screwed up ... beyond the point of no return".
"Hmm .. dunno what to say ... choked up ... really .. all kinds of feelings sweeping through me ... too many memories ... two weeks ... an experience of a Yuga ... that's all I can say."
Tavayogi read out her nadi while she was there. She shared her understanding with me.
"If Valmiki Ramayan .. history of Rama was written 18,444 million years ago, then his father King Dasaratha would be well before that and Vashishta was his father's guru (also his) ..... that means according to Agathiyar I was there with all these Mahans long before 18,444 million years. No wonder Karuppetta (her favorite deity Karupanasamy) termed it as Jenmandram Connection and Agathiyar also mentioned likewise... I am glazed out totally ... After getting to know all this from the Source .... anybody would renounce the world."
"The Mysterious part is .... my Jeeva Nadi reading went missing, from my study table ...After I returned back to the United States after getting my Dhiksha, I placed it on my study table immediately upon reaching home. I used to gaze at it every day. It was more than a precious ornament to/for me ... something so very precious .. especially as Agathiyan had mentioned to me in that Nadi that there will not be any more Nadi Reading for me. It was right on the same spot I placed for two months ... Then disappeared suddenly ..."
"I could not understand at all, what happened to me at Kallar that day of my Initiation. I used to gaze at my Jeeva Nadi reading book and recollect all the incidents that happened at the Ashram right from the day, I entered it. The peacock that entered the Ashram mysteriously and also left mysteriously. Every night it used to knock at my door. I used to feed it too... I took a number of pics of that peacock. All of them disappeared too from my mobile...Neither did I go to the Ashram for getting Dhiksha nor for getting my Nadi read. Both the above-mentioned terms, I have not heard before and I did not know the meaning of either of the two."
"All I knew and was aware of was, that something ... some strong force was taking me there. Secondly, when for the first time in my life, I saw Agathiyan's pic in Sadhguru Venkatraman's site, I felt that I knew this Sage ... or can I say ... some sort of intense longing I suddenly had to see Him somewhere, and somehow. I did not know where ... but I had a deep yearning that I needed to see Agasthya Maharishi .... There was an enormous yearning within me. It was at this time, around July 2011, the Divine showed me a wonderful Athma ..... an Athma who was very dear to Agathiyan and I stumbled across his site .. INDIAN HEARTBEAT .... and what I read there, left me breathless. Here I find a person, who, along with an Enlightened Master seems to have gone to all the places the Noble Sage had trod. Thus started a beautiful relationship with you Shan... with Tavayogi and not to forget my dearest sister Mataji Sarojini. My heartful thanks to all her family members, including Mataji and Tavayogi, who took care of me while I was there, and my humble prostrations to my Swamiji Tavayogi Thangarasan Adigal, for having shared with me some of his Divine experiences with Agathiyan and also some advice. At the holy feet of our Father Agathiyan, I submit myself for having accepted me, protected me, guided me, and is still protecting and guiding me. What can I give back to our Father for all that HE has given me? My utmost devotion to His holy paadham."
After her earlier initiation, there started a trail of miracles and astonishment. As the pull was too strong to reject, she returned to Kallar after five months to participate in the festivities.
- She made acquaintances with a Siddha medicine practitioner, Dr. Ram Subramaniam, who was introduced by Tavayogi. She was having severe leg pains that affected her mobility. Treating her and bringing relief to her prolonged aching feet, the Dr. and she made a pilgrimage to Ambasamudram, Papanasam, and Kalyana Theertam. Agathiyar shows a marvelous spectacle and reveals his presence to Jnana Jyothiamma and Dr. Ram Subramaniam at Kalyana Theertam in Tirunelveli.
- At Kalyana Theertam, she is greeted by Agathiyar and Sadhu Krishnaveni Amma’s devotees. She is invited into Sadhu Krishnaveni Amma’s ashram. Devotees of Sadhu Krishnaveni Amma bring her to the caves in the vicinity, which she expected that Tavayogi would bring her to, as he brought me.
- Her yearning to see Agathiyar materializes when Agathiyar shows her his light form or Jothi Darisanam in the caves of Kalyana Theertam. It is here at Kalyana Theertam that a stream of light appears mystically from the sky, follows her, blessing her, and slowly makes its way to Agathiyar and Lopamudra, who are seated majestically on a chariot!
- Jnana Jothiamma had always mentioned that she would want to lay a mat and lie in my prayer room. Her wish was granted when ‘strangers’ laid a mat and placed a pillow for her to rest at Kalyana Theertam!
- Sadhu Krishnaveni Amma’s devotees and Jnana Jothiamma then set off to the jungles of Kalahasti to perform a Yagna, fulfilling her wish that Tavayogi should take her to all the caves and shrines of the Siddhas just as he had brought me to. She is shown an amazing streak of light at the original Srikalahasti temple!
- I had told her about how Agathiyar had opened his eyes in the granite statue of him at Agasthiyampalli, in Vedharanyam, and at Papanasam in Kutralam, and in the painting of Agathiyar in the home of devotees here in Malaysia. While in Chennai, she is taken to a temple built by a new acquaintance, where Ramanujar opens his eyes! When she came to my home in Malaysia in 2013, Agathiyar opened both his eyes in his bronze statue to bless us!
- She was sad that she had lost a gift that was precious to her, given by someone close to her when she was leaving the USA. The person she became acquainted with later hands her a box, which, on returning home, she finds out to her amazement, contains a similar gift to the one she lost at Dallas!
- As she had told me, she wanted to move house as her present home was not conducive to meditation, Lord Muruga provided for her to be in solitude through his devotee, Sri Balakrishnan Swamy Mn, beginning from 7 March 2013, in Palani. Sri Balakrishnan Swamy shared what he thought of Jnana Jothiamma at https://agathiyarvanam.blogspot.com/2014/04/jnana-jyothi-amma.html. Agathiyar later instructed her to move to another spot of his at Kalyana Theertam. After a short stay at Kalyana Theertam, she was back in Chennai. In Chennai, a good Samaritan and a developer allowed her to stay in one of his vacant apartment blocks and often dropped in to check in on her.
- On 21 March 2013, she informed me over the phone from Palani that a 200-year-old man knocked on her door. She invited him in. He gave a loud laugh and spoke to her about the mystical rudraksha in Tavayogi’s possession. Tavayogi shared with us later in October, when she and my family visited Kallar Ashram, how he came about to receive the 7kg, 1 1/2 feet tall, mystical rudraksha from a sadhu in the early morning hours just a few days before Agathiyar's Jayanthi and Guru Puja celebrations on 31st December 2012 and 1st January 2013. The old man then asked her for a drink. She went to fetch him some drinking water, expecting him to disappear by the time she returned. However, he was waiting for her. He sipped the water and returned her the tumbler. He gave her a peck on her cheek on the exact spot she had kissed the granite statue of Agathiyar at Tavayogi’s ashram in Kallar, which was later moved to and installed in the hills of Kallar. The old man left. All this took place in a jiffy, in a matter of three minutes, she says. She, out of curiosity, peeked into the tumbler. What did she see? There was honey in it!
On 11 October 2013, my family and I met up with her in Trichy before we headed for Kallar, stopping over at several temples on the way. Jnana Jothiamma, Dr. Ram Subramaniam, and Deva, who chauffeured me around back then in 2003 and who brought me to Supramania Swami, were on hand to greet us at the airport. After lots of hugging and formal exchanges, we made our way to the Hotel Temple Inn, which she had made reservations for us. Deva brought his Toyota Inova, a seven-seater that provided a comfortable ride. Once at the Hotel, Jnana Jothiamma prepared hot milk for us and passed the food, which she had packed for us, food that was served as Annadhanam at Tiruvanamalai earlier that morning. Supramania Swami's last wish to me was to feed 1000 people in Tiruvannamalai after his demise. Jnana Jothiamma willingly took up the deed when I mentioned this to her. She and Deva's family had successfully carried out the Annathanam earlier in the morning before picking us up at the Trichy airport. We chatted till the early morning hours and called it a day at 2.30am IST.
After breakfast at the hotel, which was extremely delicious, we made our way to Kallar with Jnana Jothiamma and Dr. Ram following us. En route, we had a beautiful Darshan (Darisanam) at Tiruvanaikaval and stopped over at Sivanmalai in Kangeyam.
It was 5.30pm when we reached Tavayogi's ashram, the Sri Agathiyar Sri Thava Murugar Gnana Peedham. We were all pretty excited when, as we alighted from the car, the Toy Train from Ooty that was returning to Methupalaiyam went by. We came to understand later that the train passes the ashram twice a day on its route from Methupalaiyam to Ooty at 7.30am and Ooty to Methupalaiyam at 5.30pm. We got to see it pass by.
Since I had initially told Tavayogi that I would go to Agasthiyampalli in Vedaranyam before coming over, as my family had not been there, and as the bronze statue of Agathiyar was a replica of his granite statue in this temple, Tavayogi and Mataji were not expecting us till late at night. But along the way, I had my wife knock some sense into me, asking me to be focused on the reason we were going to India. Yes, what she said made sense. We were making this trip only because Tavayogi and Mataji had been asking us over numerous times. And we had only five days and five nights to spare. Anyway, having told him that I shall spend all five days at his ashram, I did not want to go back on my word to him. Jnana Jothiamma and Dr.Ram left shortly after for Methupalaiyam to catch the train back to Chennai, leaving us in the company of Tavayogi and Mataji.
As we returned to Malaysia, she took a flight from Chennai and arrived the same day at our home. She came again in 2014. She passed away on 4th April 2017. It has been exactly nine years today since she departed us. Jnana Jothiamma stood by Agathiyar till her last breath. That is how she gave back to him for all that he gave her. Obedience and total surrender are the keys to salvation. She was a perfect example of a good student and disciple. What we have of her are her words that I had documented, luckily, and memories of our visit and her visits, and her conversations. She spread the essence of Agathiyar's teachings, brushing it onto all those who came within some distance. If initially, she went in search of the Siddhas, going on an extensive pilgrimage of discovery, with Agathiyar arranging for her to be brought to places, after confining her to her room in an apartment in Chennai, she was visited by the Siddhas later.
She shared her understanding and perception of her journey with me.
MY UNDERSTANDING.
Now , I have a very clear picture of the roles ANGALIAMMA AND KARUPETTA played in my spiritual journey. They were Ordained to do these acts or functions to help me proceed, as Agathiyan mentioned in my Nadi. When I was lost in a MAZE, (not even knowing I was lost), My father Agathiyan, led me step by step to reach HIS HOME .. POTHIGAI and showed me HIS PRESENCE. The DEITIES were Ordained by Arutperumjothi ... my father Agathiyar, who showed the world that HE IS INDEED ARUTPERUMJOTHI and they guided me to complete the Chariya and Kriya stages in the Bhakthi side and along with Sai Baba of Shirdi, led to Yog state. Just as the DEITIES were doing their ordained tasks and functions, Sai Baba was guiding me throughout my Life's Journey. Now Agathiyan will lead /guide me to the Gnana stage .... .long long way to go.
I shall now relate to you a conversation that took place between Tavayogi and my self, when I was at Kallar in Oct 2011 .... the day after I received my Dheeksha. He was receiving numerous calls that day and he turned to me and said thus,"Why is it Saibaba is sending all HIS devotees over here (Kallar)?"
I asked him which Sai Baba? He replied ... Shirdi Sai Baba. Now this clearly shows the connection between Agathiyan and Saibaba. This was further Answered by Venkatesh Swamy to me while I was at Kalyana Theertham. He said that he, along with Sadhu Krishnaveni Amma had seen Sai Baba with Agathiyan number of times at Kalyana Theertham. He further added that Sadhu Amma had told him , that during her early days at Pothigai, when she had no roof of her own and used to live in the cave above Kalyana Theertam, it was Sai Baba who had appeared to her in HIS physical form and gave her some Sarees and some sheets to cover herself. He showed me the Sarees given by Sai Baba. Therefore every soul I had met so far in my Journey was sent/ ordained by Agathiayan .. to lead /guide me.. This is my Understanding NOW. A clear Explanation ... Am happy to know my path how it progressed.
Vallalar says there are seven screens or curtains preventing us from being able to see the Graceful light and these screens are to be removed one by one and it can be ...... with the Grace of the Divine, when , one attains Spiritual Maturity. We will be able to see the screens in our forehead as we progress Spiritually. These seven screens have been placed by Arutperum Jyothi.
1)The Black Screen. This is the first and the most difficult screen to remove. Once removed, the other screens will be able to fall apart. This screen hides the Sovereignity of Arutperum Jyothi's Grace light with the power of the great 'maya' or the Illusionary nature of the world.
2)The Blue Screen. This is the second screen. While the black curtain is to veil or hide the Cosmic Soul, the blue curtain is to hide the Individual Soul.
3)The Green Screen. The third screen is the green screen. This screen hides the Cosmic Space representing Divine Energy. Purification of the Mind's faculties and that of the Soul will tear down this curtain.
4)The Red Screen. The Fourth screen is the red screen. This screen is there to hide the space of mystic Powers and at the Appropriate time it is removed.
5)The Golden Screen. The Golden screen is the fifth screen. This hides the real matters worthy of human pursuits as a result, we tend to run after Illusionary ones and when this curtain is removed we will be able to perceive the Real.
6)The White Screen. This is the sixth screen. This curtain hides the space or abode of the Absolute Truth. This being the Original Energy.
7)The Screen of Several Colour. The seventh screen is the screen of Mixed Colour. It veils all experiences of the Aspirant.
By the Grace of the Ultimate Divine, all the above mentioned Screens or curtains can be Removed one by one ..... Aum.
She speaks passionately of so many things, among them her many visits to India's temples.
Yes. I had been here ... rather we as a family with Shankar, had been to Kandha Kotam and Vadivudai Amman Temple number of times about 25 years back. Son was a teenager ... in school.. Every purnima we used to conduct tender coconut water Abhishegam to Amma and visit Vallalar's home .... I did not have even an iota of thought .. nor was it mentioned to me by Shankar...that after a number of years ... me to, would be receiving the same Jyothi that Vallalar had Received.
Even, Last year on my hubby's death aniiversary, I had been to Vadivudai Amma's temple .... to feed the cows with Agathy Keerai ...... a ritual performed after Tarpanam ...which Amma asked me to perform. Had been to Tiruvotriyur also a number of times with Shankar and family ..... to conduct Abhisegam to Siva on Atham Star. That's what I keep Repeating that Shankar is my Mortal Guru and Agathiyar .... My Athma Guru...
All the Devis and Devans and Mahans were with me, guiding me and following me right from BIRTH ....... I realized this after my connection with Agathiyan .... To Quote Vallalar .... .My Spiritual journey has been thus ....."From the Forms to the Formless ... .Jyothi ..... Arut Perum Jyothi." I was totally unaware of all these happenings in my life. I was performing my duties as a wife and Mother .... while the Divine was performing their duties on me .... I was not at all aware that, I ... a Disciple .... was ready to receive the Jyothi...
But Agathiyan .. my Father gave it to me when HE knew I was ready to Receive the "Light ". With tears in my eyes, I pronounce these words ...."In my case ... the SEEKER BECAME THE SOUGHT,'' Agathiyan took me into HIS fold and made me "COMPLETE".... a Desire-less Object. All I can say is THUS ...... Om Sri, Mahasidhargale, Mahangale, Maharishigale, Mahayogigale, Mahamunivargale, Mahadevargale ........ THIRUVADIGAL POTRI POTRI .
Thursday, 17 August 2023
ATTAINING THE LIGHT FORM 2 - Tavayogi & Agathiyar
Tavayogi in referring to Agathiyar's "Sowmiya Saagaram" states our purpose here is to understand the origin and end of Param or Para Sorupam or Siva or Siva Rupaa Rupam or Vettavezhi, the void that shines as Jothi. One who has attained the knowledge of the secrets of the Vettavezhi Prapancham will transform their physical form into a subtle form, and settle in the Jothi that is the source of the subtle too.
வெட்டவெளி பிரபஞ்ச ரகசியம் உணர்ந்தவர்கள் தன்னுடைய தூல உடலைச் சூட்சுமமாகி அந்தச் சூட்சும உடலுக்கு ஆதாரமாக மற்றும் காரணமாக இருக்கின்ற முதலும் முடிவுமாக இருக்கின்ற ஜோதியில் ஜோதியாக இருப்பார்கள்.
Agathiyar reveals to his student Pulastyar that the Siddhas are in the form of Jothi, in the Jothi and as the Jothi and that, that Jothi is Sivan.
அகத்தியர் தன்னுடைய சௌமிய சாகரம் (111), தன்னுடைய மாணவனான புலத்தியருக்கு ரிஷி முனிவர் பிறப்பைப் பற்றி கூறும்போது,
காணவே சிவஞானம் உணர்ந்தோர் தானும்கருணையுள்ள மாதவத்தோர் பெருமை தானும்
பேணவே தூலமதைச் சூட்சுமமாக்கி
பிலமான சூட்சுமத்துக் காரணமாய் நின்று
தோணவே ஆதி அந்தம் ஒன்றாய் நின்று
துலங்குகின்ற சுடரொளியில் சோதியாகிப்
பேணவே பூமியில் வந்து அவதரிப்பார்
பிறந்தாலுஞ் சிவயோகி யாவார் பாரே
மேற்கண்ட பாடலின் பொருளானது சிவஞானம் உணர்ந்தவர்கள் அதாவது வெட்டவெளி பிரபஞ்ச ரகசியம் உணர்ந்தவர்கள் கருணையுள்ள அந்த தவப்பெரியோர்கள் பெருமையை வாய்விட்டுச் சொல்லமுடியாது. அவர்களெல்லாம் தன்னுடைய தூல உடலை சூட்சுமமாகி அந்த சூட்சும உடலுக்கு ஆதாரமாக காரணமாக இருக்கின்ற முதலும் முடிவுமாக இருக்கின்ற ஜோதியில் ஜோதியாகி இருப்பார்கள். இந்த பூமியில் வந்து அவதரிக்கின்றபோது சிவயோகியாக ஆவார்கள் என்று கூறுகின்றார்.
மேற்கண்ட பாடல் விளக்கத்தின் மூலம் சித்தர்கள் வெட்டவெளியில் ஜோதியில் ஜோதியாக கலந்து நின்று மரணமில்லாத பெருவாழ்வைப் பெற்று வாழ்கின்றார்கள் எனபது ஆதார பூர்வமாகத் தெரிகிறது.
Tavayogi explains further that when Siva initiated creation in association with the Jothi that stood as Paraaparam, Sivam came forth from the Param neither with form nor formless, registering itself only as a sound. The first sound created was sustained in space. From Siva came Sakti. Sound (Natham), Sivam, and Sakti, identified as AUM, gave forth seven forms namely: Sivam, Sakti, Sadasivan, Maheswaran, Rudran, Vishnu, and Brahma. The manifestations of the divine energy that takes various forms for its purposes are from one source and finally merge into it once it serves its purpose. That source is light or Jothi or Sivan.
He wrote in his book "Andamum Pindamum",
The flame that is lit in an oil lamp is Sudar. When it envelops the space it is referred to as Jothi. In the beginning, there was a light that enveloped all. That was Jothi. That was Sivan. From the passive Sivan came forth the dynamic Sivam.
இன்று பெரும்பாலோர் ஜோதி வழிபாடு என்று சொல்லி விளக்கில் என்னை ஊற்றி நெருப்பு பற்றவைத்து திரியில் எரியும் நெருப்பை வழிபடுகிற காட்சியை காண்கிறோம். விளக்கிலே எரிகிற நெருப்புக்கு சுடர் என்று பெயர். அதாவது ஒளியின் திரட்சி நிலைக்கு சுடர் என்று பெயர். ஒளியின் படர்ந்த நிலைக்கு ஜோதி என்பது பெயர். உதாரணமாக இருட்டறையில் விளக்கு ஏற்றி வைக்கிறோம். விளக்கு திரியில் எரியும் நெருப்பு சுடர். அறையில் உள்ள பிரகாசமே ஜோதி. அதுபோல் ஆதியிலே வெட்டவெளியிலே தோன்றிய பிரகாசமே ஜோதி. எங்கும் வியாபித்து இருக்கக்கூடிய ஜோதியே சிவன். அந்த சிவன் என்ற ஜோதியிலே இருந்து சிவம் என்கிற ஆற்றல் உண்டானது.
Tavayogi writes further. Breaking its hold on gravity one is lost in weightlessness. Similarly, man too, travels the chakras, and once he breaks the body's hold on him is freed. But unfortunately, the common man cannot travel the journey as long as he is a captive of the physical and material body. A transformation and transmutation within the depths of the body is required prior to venturing further on. The experience of this internal process that comes with the internal journey is Gnanam and Soruba Siddhi. The Siddha path leads to this experience. Man who himself is a lesser part of the bigger source through enhancing the spirit and the hidden power in him grabs the rope and makes his way little by little, to eventually merge with his source.
பூமியின் ஈர்ப்புச் சக்தியான மையப்பகுதியை கடந்து எந்த ஒரு பொருளோ புவி ஈர்ப்புத் தன்மைக்கு அப்பால் சென்றால் அது வெட்டவெளியில் சுதந்திரமாக மிதக்கிறது என்று விஞ்ஞானம் கூறுகிறது. அதேபோல் மனிதனும் தன்னை கீழ்நோக்கி இருக்கும் மூலாதார சக்தியை மேல் நோக்கிச் செலுத்தினால் பிண்டத்தின் ஈர்ப்புச் சக்தியை கடந்தால் மனிதனும் வெட்டவெளியில் சுதந்திரமாக இருக்கலாம். ஆனால் மனிதன் உடலில் இருக்கும் வரை மேல்நோக்கிப் பயணம் செய்ய முடியாது. ஆகவே பஞ்சபூத உடலை வேதியியல் மாற்றத்தால் மாற்றி மூல அணுவாக மாற்றி புவியீர்ப்புக் கோட்டை கடந்து வெட்டவெளியில் சேர்ந்து சுதந்திரமாக உலாவுவதே ஞானம் ஆகும். அதுவே சொரூப சித்தி எனப்படும். அதை போதிப்பதுதான் சித்தர் நெறி. பிரபஞ்சத்தின் சிறிய அணுவான மனிதன் மூல சக்தி என்கிற கயற்றின் நுனியைப் பிடித்து கொஞ்சம் கொஞ்சமாக பிரபஞ்ச பேராற்றலின் பரமாணுவை அடைந்து அதோடு ஐக்கியமாக முடியும் என்று கண்டுபிடித்தான். கண்டுபிடித்து அடைந்தவன் சித்தன். வெட்டவெளியில் ஜோதியாக இருப்பவனும் சித்தனே. வெட்டவெளி ஜோதியாவதே ஞானம். அதுவே பிரம்மரகசியம்.
Agathiyar told me Gnana was not given by him, but I had to earn it by placing concerted efforts in moving within. The experiences that unfold during this journey of going within and traversing each chakra till we reach the highest is indeed Gnanam. He added that the experiences would vary from person to person.
Tavayogi would sing Ramalinga Adigal's plea இன்று வருமோ yearning for the day when he could join the rank and fold of the Siddhas who had merged into the Light. He would automatically cry each time he began to sing this song and bring tears to our eyes too.
இன்று வருமோ நாளைக்கே வருமோ அல்லது மற்றென்று வருமோ அறியேன் எங்கோவே - துன்றுமல வெம்மாயை அற்று வெளிக்குள் வெளி கடந்து சும்மா இருக்கும் சுகம்.
When I sang this verse to Agathiyar, he questioned me asking if I knew its meaning? I told him I only knew how to sing but never understood its meaning. Agathiyar says,
"வெளிக்குள் வெளி கடந்து" அப்பொருள் அறிவாயா? உன்னை நீ முழுதும் அறிந்து உன்னைச் சுற்றி இருக்கும் கணங்கள் அறிந்து எதுவும் நிலை அற்றது என்று நீ அறியும் அத்தருணம் வெளிக்குள் நீயே வெளி கடப்பாய். அத்தருணமே சும்மா இருப்பது."
Agathiyar explains to me that when we fully understand ourselves and gain self-realization; when we understand the Ganangal or Gnanas or "body of attendants or "the company and assemblage or association of men formed for the attainment of the same aims" or "council or assembly convened to discuss matters of religion or other topics" (Source: https://en.wikipedia.org/wiki/Gana); and come to finally realize that nothing is permanent, at that moment we shall enter and remain in the void of space (Vezhi Kadappathu). That is just "being" or Summa Erupathu. Everything dissolves into IT; a state of sunyam or void or silence. When we go within its silence is heard. Mere or sheer existence in its presence is known. No labels, forms, or sounds. Just existence. This is the state mentioned by Agathiyar. I had a taste of it for a brief moment recently where I just was in the state of "Being" where only a vast expanse existed.
A friend and a reader of this blog sent me Krishnaveni Amma of Kalyana Theertam's understanding of Light many years back.
"I read your post on Jyothi. Some time ago, Amma spoke about Lord Shiva as effulgence itself. That was how He stood at Tiruvannamalai,...A pillar of light. His true nature. But, how could the rest of Creation visualize Him? The light as we know it, is impure. The internal Jyothi that the Masters want us to "see", is the same effulgence, and, is pure. Creation comes forth from the Divine Mother, and for any creation to take place, it needs space and time to incubate, mature, and be released. Such is the nature of the Divine Mother. She is the heat, of that effulgence. Together, as Lord Arthanareeswara, they incubate and bring forth Creation. All possible forms and sources of light in the cosmos have heat, as an indispensable accompaniment. He, in His pure form, is pure effulgence. Out of His infinite Grace, He brings forth Shakthi and begins Creation, for our salvation."
Sunday, 26 February 2023
THE NEED FOR A GURU
Why do we need a guru? Though there may be numerous reasons given one that stands out is that the guru supervises the practices given. For instance, when Agathiyar told Mahindren to show all those gathered around the Vaasi and Asana techniques, hence initiating them into Yoga, both my daughters were exempted. The elder was in her early stages of pregnancy while the young had just had a procedure done to her eye. Now when the doctors certified that her eye had healed well, Agathiyar told her to learn from me and put into practice these said techniques. I initiated her this morning. Similarly when I hurt my back in 2010 Agathiyar said that the practice had activated the Kundalini that resulted in a ripple effect. He asked to stop all further practice. Then he came along to ask me to continue it when he told me to go within in 2019. So too did he ask Mahin to stop his practice for the time being. This is how the guru monitors the changes that take place in us as a result of the practices given and advises appropriately.
I had always wanted to meet someone/anyone on the way to repeating the same feat as Ramalinga Adigal did – dematerializing into thin air and becoming Jyothi or light. I met Tavayogi Thangarasan Adigal when he was 67 years of age in 2005. As I could not witness nor follow his spiritual evolvement from being a commoner to the status of a full-fledged guru and turavi or mendicant, I very much wanted to be a witness to Tavayogi achieving the state of becoming Jothi just as Ramaliga Adigal had achieved. Stating this to him, he very humbly answered that it will not take place in this birth and that he has to come back (take another birth). Then along comes Jnana Jyothiamma through whom Agathiyar chooses to show us her spiritual advancement and subsequent flowering. We were blessed to have made her acquaintance, and given the opportunity to witness the workings of Agathiyar and the Siddhas on her. My family and I were a witness to many miraculous events that took place in her life. Just as the saying goes, “Narudan poo sernthu manakkum”, which means the string that holds the flowers together as a garland will take on the aroma of the flowers too, we prayed that we might be showered with the rain spatter by just watching her majestic journey. She was humble enough to share every single moment on this path with me during the hours and hours of conversation that I had with her on SKYPE and through emails.