The Nadi
Since 2002 and the present day (20th January 2010) I have seen the Nadi thirty-four times. What was the necessity to see the Nadi so many times, you might wonder?
The Nadi for me has been:
a guide to fulfilling a mission;
has advice from the Siddhas who have trod the path, seeking the truth;
reveals the past karma and narrates ways to remove/ reduce them;
forewarns against creating more karma;
has been a good tool for motivation;
is a means of communication from the Siddhas.
Anyone venturing to know the Nadi would have to read three chapters or kaandam for a start:
The general or Pothu Kaandam,The Santhi Parikaara Kaandam, The Teecha Kaandam and The Gnana Kaadam
The general chapter describes the thumbprint of the individual that is taken to help locate the Nadi. It describes the planetary positions at the time of birth. It speaks of the individual’s parents, property, siblings, living conditions, education, occupation, life partner, and children very briefly. It reveals the name of the individual, parents, and partner if married. It reveals the life of the individual and what was in store for him or her. It mentions the occupation and its nature, and one's earnings. It mentions problems encountered, enemies, and disappointments that one faced if any. It reveals the karmas committed in the past life and the planetary positions. One is asked to performed rituals (agamas and parikarams) to cleanse one’s karma after which with the Siddhas blessing all difficulties should vanish. Journeys too would be predicted for some.
The Santhi Parikaara Kaandam reveals the past birth. If one had ill-treated devotees, the poor, and the underprivileged then he or she would have to take rebirth, regret for his wrongdoings, and take measures to remedy the sufferings that had been inflicted on others in the past life. The only way out is to repay by doing prayers and charity in this birth. By doing so one gains the blessings of the Siddhas. To lessen the difficulties, disappointments, and enmities, one would be requested to perform rituals (agamas) according to one’s religion or faith.
The Teecha Kaandam explains difficulties and expenditures that arise in the present life and their respective penance (parikaram) which includes prayers.
The Gnana Kaadam is optional. It is for those who want to know where they are heading, - spiritually. It would state whom to pray to.
I came to know much about life and how to live it in a fruitful manner from the Nadi. Below are the blessings that one receives as a result of following the dictates of the Siddhas.
The Siddhas give the following advice and assurance to their disciples:
On Karma:
Birth is a result of past karma. If karma (both good and bad) is erased there is no reason to take birth again. Confusion is a result of past karmas and it does not make advancement in spiritual practices possible. Perform tapas and penances to cut this circle of birth. Cleanse all karma through prayers. The disciple’s karma shall be cleansed by prayers. The karma shall be burnt away by the fire of meditation. The disciple needs to live his life distinguishing between good and bad karma. Good and bad shall come the way of the disciple as a result of links with the past birth.
On The Guru:
God is the father, mother, and guru to the disciple. Advancement in spirituality comes with the aid of a guru. With the blessings and grace of saints, sages, gnanis, Siddhas, and mahans the disciple shall be protected from harm. The disciple shall receive guidance, teecha, and blessings from the gurus. Good shall come to the disciple from the blessing from the guru’s teecha. The guru shall bless the disciple. The guru opens up the mind of the disciple. The mysteries and secrets of the body, soul, and world shall be revealed through the guru. The time will come when this transmission takes place. Fulfill the responsibilities towards the guru without a second thought; full-heartedly and without mistake. Gain merits by visiting gurus and places of worship. Chose the right guru who shall lead you further on. Chant the name of the guru daily. If that is not possible, allocate a day in the week in prayer for the guru. Gurus come around so that the disciple shall know the truth. The truth shall be revealed through gurus.
On Pilgrimages:
Go on a pilgrimage to India that changes one’s perception of God. Go on a pilgrimage to India to know and learn more about the Siddhas. Visit Tiruvannamalai. Stay at Agathiyar Vanam in Kallaru with Tavayogi Thangarasan Adigal for a few days. Visit Tavathiru Rengaraja Desigar at Ongkaara Kudil in Turaiyore. Visit Palani and Bhogar’s Samadhi. Visit Sage Agathiyar’s temple at Agastiyampalli in Vedharanyam. Visit the Siddhas caves in Courtallam, Pothigai, and Sathuragiri. The Siddhas shall accompany the disciple on their pilgrimages. The Siddhas shall receive the disciple at these shrines, caves, and samadhis with open arms. The Siddhas await upon the arrival of their disciples.
On Yoga:
Practice Thega Sudhi, and breathing techniques (pranayama). Preferably, these practices should be enhanced through a guru. Practice meditation daily. The disciple shall gain full concentration. The disciple needs to just concentrate on his meditation while the Siddhas shall take care of the disciple’s other needs. To enable advancement in the disciple’s practices and meditation, sit on a seat made of wood during meditation. Place a white cloth above it. Meditate for twelve minutes daily with eyes shut and the sight focused between the brows as you chant the Siddha’s names. The thinking ability shall improve by doing this practice. The temper shall be gone. The disciple shall receive great benefits. The health shall improve. The body shall become robust. The disciple shall gain the blessings of Siddhas, and elders who have attained tavam and Sidhis. To progress further in the spiritual endeavors, meditate sitting on the tharpai grass. The disciple shall gain clarity. The disciple shall see changes in himself during these stages of meditation and prayer. The disciple shall attain through this meditation, knowledge and speech attributes and other benefits. All efforts and practices shall not be in vain. The disciple shall achieve the highest meditation through the Sidha Margam.
On The Nadi:
The Siddhas give instructions through the Nadi. It is a means of communication between the Siddha and the disciple. All those who come in search of the Nadi, have the blessings of Siddhas, the 18 Siddhas, gnanis and rishis, Sage Agathiyar, all Devas, Lord Brahma, Lord Vishnu, Lord Siva, and also the Sabtha Rishis. Never belittle the Nadi readings. It is sacred.
On Worship:
The disciple needs to help finance-building temples and other places of worship. Do prayers and breathing exercises. Pray at the abodes and dwellings of Siddhas. The Siddhas are happy to see the disciple pray to them daily. The Siddhas shall accept the disciple's pilgrimage and prayers. Happiness shall prevail through daily prayers to Siddhas. The disciple needs to be steady in his or her mission even when confronted with people who shall shake their faith. Do not give heed to their words but carry on the prayers. There is much good in prayers. Do research, practices, prayers, and rituals to the utmost satisfaction without any error. All the disciple’s problems shall be relieved step by step through prayers. Recite the Maha Mantra – ARUTPERUNJHOTI. Besides the mantra ARUTPERUNJHOTI, let the names of the Siddhas be the maha-mantra for the disciple. Repeat it daily. The disciple shall get the blessings of gurus and the wise. Chant Lord Murugan’s name for it is LIGHT. Bliss and joy are acquired by saying the lord’s name. Continue saying it. The Siddhas too is in the form of light in this world. Continue prayers. Light up the home. Pray to LIGHT. The disciple shall see changes. Appease the planets. Perform prayers at temples. Garland the gods for then they shall be pleased. The disciple shall spread the Siddhas teachings through prayers and service. Stay on this path. Stick to what he or she is doing currently. Continue consistently with the spiritual practices that the disciple currently does. Do not get distracted. Do not give up on prayers. Worship Siddhas and attained much.
On Sidha Margam:
Siddha Margam is THE path. Live your life as the Siddhas do. The disciple shall live like Sivam too. Miracles would take place. Miracles and visions shall take place at the abodes, caves, and samadhis of Siddhas. The Siddhas shall give visions and conduct miracles JUST for their disciples. The Siddhas shall appear to the disciple. The Siddhas shall perform miracles. The disciple shall live like a Siddha in this world. God shall live in the disciple. The disciple becomes a true friend and is highly regarded by the Siddhas. The Sidhas shall love the disciple as much as the disciple loves them. The Siddhas shall test the loyalty of their disciples. Family members and others shall benefit from the disciple's association with the Siddhas. The family and others too shall have the blessings of Siddhas. The Siddhas shall grace their presence in the disciple's home. The Siddhas are greatly moved by the devotion of the disciples. Never miss the worship of Siddhas at home. Invite Siddhas to the home. Make them a part of the family too. Then great saints shall live with the disciple. The Siddhas are established in the home of disciples. When the Siddhas live with the disciple, he or she has no need to spend his life at an ashram. Sidhas and yogis shall visit the disciple’s home. The Siddhas shall care for the disciple and his family. The Siddhas shall not let down the disciples. When confronted with danger call out to the sidhas and they shall protect. The disciple needs to establish himself firmly in the path of the Siddhas. The disciple shall witness miracles happen every day. Let God's name flow through the breath of the disciple. The disciple shall become one with the Siddhas. The sidhas shall show the disciple the path. Siddhas shall live in the disciple. Admire the sages and decorate the sidhas in the heart's eye. The sidhas too shall decorate the disciple similarly. The Siddhas shall witness the disciple do tavam and prayers. Let the thoughts revolve around the Siddhas. Be faithful to this path. The disciple’s aspirations shall be realized. The disciple’s asking shall be granted. The Siddhas shall provide the disciple the knowledge to spell away ignorance. The Siddhas shall be present in the disciple’s thoughts, word, and deed. The disciple shall realize joy and bliss each day. Let the thoughts be centered on Siddhas day and night. Once a disciple comes to this Margam, others around him too shall follow the disciple on this path. The disciple shall attain a sweet voice, youth, and clarity of thought through prayers to Siddhas. Follow the advice and guidance of Siddhas. The Siddhas shall send their messengers to deliver their word to their disciples. Follow the path of Siddhas and all the disciple’s wishes shall come true. The disciple shall see much progress come his way. All the disciple’s efforts will pay off. The disciple shall realize the reason for his birth. Research into the reason for taking birth. Let the Siddhas show the disciple his path. The Siddhas shall be a companion. Just as the parent takes care of the child, the Siddhas shall take care of the disciple. Live with pride that you, a disciple of the Siddhas, have chosen to follow the path of the sidhas. Receive the advice of Siddhas with devotion. Spread the Sidha teachings.
On Morality:
Do not worry. Do not fear. Do not be sad. Do not cry anymore. Weep no more. Do good. Be joyful. Be truthful, do prayers, and tavam. Be compassionate, meditate and the disciple shall see the results. The disciple shall see positive and clear changes in him. People around the disciple shall challenge and argue with him but the disciple needs to be aware and not get dragged into this discussion. Feed the poor and the animals. Help the needy. Do charity. Live a life of virtue. Do not utter harsh words as they shall take shape. Control anger as temper shall destroy all merits gained through meditation. The disciple needs only to fulfill his responsibilities towards the family and nation on a part-time basis. Be pure at heart and the disciple shall be at peace and happy. When the disciple is truthful, he shall face challenges. In those circumstances do nothing, and the disciple shall see bliss. Take things one step at a time.
On Food:
Take natural foods. Take food devoid of salt, sweetness, sour and pungent. Consume pure food. When meditating excessive heat would arise in the body of the disciple. Since heat shall increase hence there is a need to take only sattvic foods to counter the heat. The disciple’s body shall generate heat due to yogic practices. Counter the heat by taking cooling stuff.
Recently my cardiologist friend who receives messages from his guru Krishnaveni Amma of Kalyana Theertam shared her message regarding the bodily changes one undergoes in having taken up tapas or austerities and shares his own experiences too.
மண் (காயம்); விண் (ஆகாயம்) இடையில் இருந்து, விந்துவாகி (நீர்), ப்ராணன் (வாயு) பெற்று, சாதனை செய்து, தவக்கனலால் (நெருப்பு) பாழடைந்து (முப்பாழ் நாடி - சுழுமுனை) தேக சம்பத்தை விட்டு, அகாய நிலை அடைய வேண்டும். இதற்கு சுத்த மாயையும் வாலையும் துணை வந்து சலனமற்ற முழு பொருள் ஆன உன்மை நிலையில் சேர்ப்பார்கள். இந்த பாதையே சித்த நெரி.
Today's class by AMMA
I feel my physical body is affected by the heat generated in sadhana.... I have started getting indigestion with severe, burning mouth ulcers, along with malabsorption. I am sure you would have faced the same, and overcame the same.
He shared the following tips too.
According to Indian traditional medicines (ayurveda and siddha), one can be healthy by balancing three life humors and seven body humors. Drugs that contain all six tastes can do this. For example, amla (gooseberry), triphala, etc. But, in today's lifestyle, these two are not sufficient as you feel and I also agree with you.
Once in a six month, you need to subject you for body service. It means purgation, vomiting (vamanam) and sweating or sputum expectoration are the three procedures to balance vaatham (vata), pitham (pitta) and kapham respectively. This can be effectively done under ayurveda or siddha physicians. In ayurveda, they do it in panchakarma therapy. In siddha, it is done in two phases :
Phase one is to balance three life forces by giving a single dose of Agathiyar kuzhambu (The formula of sage Agastya). This will cause vomiting, diarrhea, sweating, sputum expectoration, etc., according to the vitiate humor. This is a one day therapy and it has to be taken once in six months.
Second phase is to balance seven body humors. This is done by taking Kaya kalpam drugs. Ancient Yogi especially Agastya muni and Dhanvantari consumed this Kaya kalpa therapy for long living.
Currently available Kaya kalpam drugs are Triphala tablet, Karisalai karpam tablet, Bhringaraj karpam powder, etc. You can take the first tablet for five months in the morning and evening and then give one month gap.
Then start second or third tablet for the next five months. Again, leave a gap of one month. This should be continued for life long.
I have been using these two tablets. This Triphala karpam tablet is different and enriched with other herbals as well.
Weekly once, you need to use pancha karpa kuliyal choornam. This powder is boiled in milk and then applied over the scalp at morning.
Wait for one hour and then take bath. On that day, you never feel sleepy instead you will be more brisk or refresh.
In addition, once in six months take Agathiyar kuzhambu just once for balancing three dhoshas. I feel this regimen is cheaper and effective than regular Panchakarma.
Early stage brownish or white hairs will also become black. This is the kaya kalpa regimen for a healthy individual.