If Christy Beam wrote in her memoir, "Miracles from Heaven", "Standing in the light of all he's given us, in the light of all that's happened I can't not tell you our story", Neale Donald Walsch writes about his conversation with God that "I could have kept this latest dialogue private but everything within me shouted, don't you dare." He felt that he should share keeping a promise to God.
God always chose to speak to him at the time of his birth at 4.23am. He would begin to make entries into his laptop as the messages came in. When Neale says that it is not him as a singular who has had this conversation with God rather all of us in the plural, we can associate the dialogues or songs or pleadings of the saints asking for forgiveness and salvation was not for their individual self but of the whole of humanity. This is compassion beyond words towards all beings. Ramalinga Adigal's compassion went beyond the human race, the animal kingdom reaching the plant kingdom. He was saddened to see the plants wilt.
When the Siddhas speak of karma both personal and collective; when they share their grieve watching man deviate from the path of righteousness, bringing about his downfall, and bringing onto him untold miseries; they use a chosen few as a tool to forewarn humanity before they throw in the towel and let natures law take its cause. Although the current pandemic looks like it's the result of collective karma, a price we pay for our negligence and arrogance, going by a Nadi reading shared with me in July, the most compassionate Siddhas did not let us down, but tell us that they are watching it closely doing their best to help contain it in the ways they know. When God works through man, he then has access to all the wisdom, information, tools, and method. He has given us hope in battling the pandemic by working through his subjects from the frontliners right to the scientists. As Neale says "As we are one with God we do have the ability to create alternate endings to any story", mankind working in unison with the divine forces can bring forth a favorable outcome.
God talks to those who listen. And so I listened to all of Agathiyar's directive as he was shown to me to be God by Tavayogi. The Nadi was the medium of communication with God for me. He spoke and I listened. I always went for the message rather than investigate the medium. If our inner chatter takes precedence, God's voice is never heard. There were times when I had questions running in my mind as I heard him speak, he would address my doubts, almost immediately, surprising me. From a monologue, it soon became a conversation. Then he began to address us through others. He sat with us, he dined with us, he even conducted a meeting with us. All these surprised us as we were not ready for it. But he chose to come for the sheer reason that he knew we would listen.
How would you feel to be in the presence of God? How would you react? What would be your response? Would you start the conversation or wait for God to do so? What would you tell him? Wm Paul Young in writing his work of fiction "The Shack" brings Mackenzie Allen Philip face to face with God where Mackenzie questions the injustice meted out to his family. Four years after his daughter's disappearance he is summoned to meet God through a note left in his letterbox. God wants to meet him at the very shack where evidence was found that Mackenzie's daughter may have been brutally murdered. With deep sorrow and confusion, he cries out to God "So where are you? I thought you wanted to meet me here. Well, I am here, God. And you? You are nowhere to be found! You have never been around when I needed you."
The "dilapidated shack and it's dark and forbidding surroundings dissolved and is replaced with a log cabin and a picture-perfect postcard" surrounding.
Mackenzie begins to ask himself: What should you do when you come to the door of his house? Should you knock? Assuming God knows you are there should you simply walk in and introduce yourself? How should you address him? Should you fall down and worship him?
Just as he decides to bang on the door in anger, the door flew open and God shows himself as a lady. She greets him and hugs him. During his conversation with God, Mackenzie learns that "God who is by nature completely unlimited and without bounds and always known for his fullness and perpetual satisfaction" has limitations when he takes what we call an avatar. Man as a "dependant, limited being if he is with God will find thrust and power to be at work within him and through him." He has God tell him, "Only as long as he has rested in a relationship with me, and in our communion - or co-union- could he express my heart and will into any given circumstances."
V.T. Neelakantan and Yogi Ramaiah have documented their conversations with Babaji too.
V.T. Neelakantan had been receiving frequent late night visitations by the same mysterious figure, Babaji, in his puja room in Egmore, Madras. Babaji soon revealed to Neelakantan that he was to work closely with Ramaiah to establish a yoga society in his name, "Kriya Babaji Sangah," and to write and publish his teachings in a series of books. Over the next two years, during late night visitations to V.T. Neelakantan's home, Babaji dictated several books to V.T.N.: "The Voice of Babaji and Myticism Unlocked," "Masterkey to Alls Ills," and "Death of Death." (https://www.babajiskriyayoga.net/english/articles/art25-yogi-ssa-ramaiah.htm)
Yogananda Paramahansa is said to have sat at his desk beside a window and stare into the openness and when inspired return to his pen and paper to jot down his conversation with God.
Tavayogi stole some time moving away from his Kallar Ashram to the nearby Sri Sargurunathar's ashram to write his first book "Andamum Pindamum".
Velayudham Karthikayan Aiya shared with me that he would feel a divine presence beside him in the early morning hours on Thursday's as he began to write his blog "Siththan Arul", guided by the Siddhas.
God comes through saints and sages. God can come through even a rogue to pass us a message. God could come as an animal to lead us away from danger to safety.
God is willing to see us. Nay god is willing to drop by if only we would let him in. Enough of the times when we had to rely on the "Godmen, managers, and agents of God" to pass our needs to God. God has come directly to us to aid us. Both the movies "PK" and "Mookutti Amman" daringly sent this message across to all viewers who are devotees of deities and gurus alike.
Ramalinga Adigal invited us to his fold. Agathiyar invited us to his fold. God is claiming back his beloved children from the grip of manipulators. It was time for the veils, curtains, and screens to be dropped, and his children to get to know the truth. He is giving us a last chance to identify with him, tat tvam asi; tattvamasi; That thou art; thou art that; "an assertion that we are one with the universe."
There seems to be a certain urgency in seeing through this mission. Many among us have been drawn to perform the 5 tenets as extolled by Agathiyar in the Tamil Sangam of the past, hence uplifting their souls and that of other beings and matter, to a higher elevation besides gaining soul power or atma balam for the individual self. To recount the revelation, the first and foremost task for us is to understand our purpose in taking this birth. With our purpose known then, we come to thank the divine creator or energy that brought forth our birth through consultation with the lunar forefathers and their angelic hierarchies that co-exist with us down here. With the constant showering of his blessings that come to us by way of living a purposeful, meaningful, and fruitful life, the soul grows in strength gaining atma balam. Showing appreciation to the divine that gave us an opportunity to take birth again to sort out our lives, we then thank all the caretakers both seen and unseen, in the present and the past. With all their blessings and grace showered on us, there is an obligation on our part then to "dutifully aid and help, the ongoing evolution of all co-existing human beings." The final task is to extend this aid and help, towards "the ongoing evolution of all co-existing beings and entities, existing upon the lower levels of the evolutionary ladder, dutifully supporting the manifested matrix or prapanjam."
After 10 years since his last conversation and book, Neale sat down to bring the train of dialogue he had with God in CWG Book 4. As Neale shares his sadness as to what was going around, telling God that "it feels like we're becoming less civil, less tolerant, less capable of controlling our indulgences, .." rolling out the current state of affairs, God asked him to pass on His third and final invitation, assuring him that there is nothing to worry about if he does what he was inwardly called to do. God gives him hope that we can actually "change things rather dramatically and tells him and reminds us too that this is both the perfect time to begin making these alterations and the perfect time for advancement. Our mission now is to awaken the species." But before that, we need to be awakened first.
We have had conversations with Agathiyar through the Nadi. We know pretty well how hard Agathiyar, Ramalinga Adigal, the Siddhas and our guru lineage is trying to awaken us from the deep slumber by making frequent visitations and pointing us ways to confront our weaknesses and obstacles on the path. They want us to keep trying as they stand watching over us.
As God told Neale that "the fastest way to awaken more quickly was to be the cause of someone else's awakening", Agathiyar told us among the list of merits that come down to us as a result of our actions which were the worship of God and serving the guru; and performing charity and feeding the hungry; the most appreciated of the deeds was to spread the words and messages of the masters. As His message was given to Neale on 2 August 2016, we look back to the years before and after this date and can revel in joy at having reached the peak of our journey on the path of the Siddhas around this date too. We can revel in joy at having performed rituals to the command of our gurus; at having performed charity to the needy, feeding them and appeasing their hunger; and in bringing together devotees and those seeking to come to the fold of the Siddhas through these events. We are glad and proud that we have done our share, a small part towards the upliftment of humanity and all of God's creation.